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Opinion 13<br />
A tribute to Kamal Hossain on his<br />
80th birthday<br />
DT<br />
FRIDAY, APRIL <strong>21</strong>, <strong>2017</strong><br />
• Rehman Sobhan<br />
Kamal Hossain will be 80 today,<br />
20 <strong>April</strong>. This is hard to imagine<br />
given his continuing capacity to<br />
work professionally at the highest<br />
level both domestically and<br />
internationally and to travel across<br />
Bangladesh as well as all over the<br />
world. I would like to believe I am<br />
in better physical condition than<br />
he is but I bow my head before<br />
his courage, industry, energy and<br />
capacity to stay engaged. The only<br />
person I know in our generation<br />
and even those younger than us,<br />
who is more active than Kamal is<br />
our mutual friend, Amartya Sen.<br />
I have known Kamal for the last<br />
75 years. We grew up together. In<br />
these early years Kamal, though<br />
younger than me was always<br />
the more studious, serious and<br />
purposeful. At school in St Xavier’s<br />
in Calcutta he was always near the<br />
top of his class, standing second<br />
over these years, to a diminutive<br />
Anglo-Indian boy by the name<br />
of Desouza. In three months<br />
of my winter vacations from<br />
St Paul’s I always provided the<br />
more frivolous intrusions into his<br />
academic life, playing games at<br />
his home, dragging him out to the<br />
Eden Garden’s to watch cricket,<br />
watching unsuitable movies about<br />
Frankenstein and Dracula.<br />
In later years, we attended<br />
university at the same time, Kamal<br />
at Oxford, me at Cambridge, where<br />
he was President of the Oxford<br />
University Majlis, when I was<br />
President of the Cambridge Majlis.<br />
I was by then more serious about<br />
the world but never entirely free of<br />
its frivolous side so Kamal always<br />
needed to get me to be more<br />
focused on the important things<br />
in life. In those formative years<br />
we both experienced our political<br />
flowering. From those university<br />
days we have also dreamt the same<br />
dreams together for our vision of<br />
Bangladesh and the society and<br />
world in which it may prosper.<br />
As part of our shared journey<br />
through the history and political<br />
landscape of Bangladesh there are<br />
few occasions where we have not<br />
travelled together. From the time<br />
that Kamal returned to Dhaka from<br />
Oxford in 1960 no moment has<br />
gone by when he has not thought<br />
about the problems and concerns<br />
of the people of Bangladesh<br />
and aspired to work for their<br />
betterment. From those early days<br />
in 1960 when we set up, what<br />
passed for a political think tank,<br />
the National Association for Social<br />
and Economic Progress (NACEP),<br />
He believes that a new generation will take<br />
up the torch to refuel the embers of the<br />
muktijudder chetona<br />
which used to meet in his living<br />
room at Kamal Court in New Bailey<br />
Road, we were exploring the<br />
road to a democratic, egalitarian,<br />
just and as it transpired, an<br />
independent Bangladesh.<br />
In our shared endeavours<br />
Kamal always remained more<br />
engaged than I ever was. Even<br />
before he went abroad on a<br />
full scholarship to Notre Dame<br />
University in Indiana, USA,<br />
after he stood first in all of East<br />
Pakistan, in the Intermediate<br />
examination of 1953, he was<br />
politically engaged. As a student<br />
at Notre Dame he had occasion<br />
to be inspired by and work as an<br />
assistant to Bhasha Matin, for the<br />
language movement. The moment<br />
he returned from Oxford in 1960<br />
he was driving me to become more<br />
politically engaged than I was<br />
and taking me to meetings with<br />
Huseyn Shaheed Suhrawardy and<br />
through him with Bangabandhu,<br />
to learn our first lessons in politics.<br />
From the earliest stage of<br />
his legal career Kamal began<br />
appearing, pro bono, in political<br />
and human rights cases, appearing<br />
as a junior to such legal luminaries<br />
as SR Pal and AK Brohi. In 1964<br />
he appeared for my student, Zakir<br />
Ahmed, in the famous case where<br />
Zakir and Fazlul Haq Moni had<br />
their degrees cancelled by Dhaka<br />
University for their involvement<br />
in challenging Governor Monem<br />
Khan’s appearance at the<br />
University Convocation. Both Matia<br />
Chowdhury and Rashed Khan<br />
Menon would remember that event<br />
from up close. Kamal did all the<br />
initial leg work for that case which<br />
went upto the Supreme Court<br />
where their judgement restored<br />
the degrees for Zaker and Moni.<br />
Later in 1966 Kamal appeared as<br />
a junior to SR Pal in the famous<br />
contempt of court case against<br />
the vice-chancellor of Dhaka<br />
University, Osman Ghani, filed<br />
by my colleague in the Economic<br />
Department, Abu Mahmood where<br />
Chief Justice Murshid ruled in<br />
favour of Mahmood. Eventually in<br />
1968, Kamal who had just turned<br />
31, appeared for Bangabandhu in<br />
the infamous Agartala Conspiracy<br />
case where he was one of his<br />
principal legal defenders, working<br />
besides Barrister Tom Williams<br />
who came from London to lend<br />
weight to the defence.<br />
Kamal’s intimate involvement<br />
with Bangabandhu and Tajuddin in<br />
the 1969-71 period, his association<br />
with Nurul Islam, Anisur Rahamn<br />
and myself, in’ drafting the historic<br />
Awami League manifesto for the<br />
1970 election, his involvement in<br />
the final negotiations which served<br />
as a prelude to Yahya’s genocide<br />
on the people of Bangladesh and<br />
the nine months he spent under<br />
interrogation but unbroken, in<br />
Haripur jail in 1971, where he was<br />
indicted with Bangabandhu in<br />
their trial for treason against the<br />
state of Pakistan, are all part of our<br />
history.<br />
It was not unexpected that<br />
Bangabandhu would entrust<br />
Kamal, then only 35 years old, to<br />
serve as the first Law Minister for<br />
an independent Bangladesh and<br />
take the lead role in framing our<br />
constitution, which to this day<br />
remains a testament to the true<br />
spirit of the Liberation War and<br />
a role model for constitutions<br />
across the Third World. Once<br />
the constitution was drafted<br />
and adopted by the Parliament<br />
in March 1973 Bangabandhu<br />
invested Kamal with the even<br />
more challenging task of building<br />
up relations and projecting<br />
Bangladesh’s image across the<br />
world as his Foreign Minister.<br />
In a later period Bangabandhu<br />
added a further challenge to<br />
Kamal to serve concurrently as his<br />
Minister for Petroleum from where<br />
Kamal concluded the historic<br />
agreement with Burnal Shell to<br />
surrender their concessions to the<br />
Bangladesh Oil Gas and Minerals<br />
Corporation at a negligible price.<br />
After the assassination of<br />
Bangabandhu and his family on<br />
15th August, Kamal refused to<br />
serve in the regime of Khondaker<br />
Mostaq where he was asked to<br />
resume his portfolio of Foreign<br />
Minister and spent the next 5<br />
years in exile at Oxford. Kamal<br />
did not return to Bangladesh till<br />
1980 where he engaged himself in<br />
rebuilding the Awami League. In<br />
this endeavour he was one of the<br />
key players, in the historic mission<br />
of persuading Sheikh Hasina to<br />
return to Bangladesh to assume<br />
the Presidency of the Awami<br />
League in May 1981. Through the<br />
1980’s Kamal played a crucial<br />
role alongside Sheikh Hasina and<br />
Khaleda Zia in the struggle to<br />
confront and unseat the Ershad<br />
autocracy.<br />
The rest, as they say, is history.<br />
I do not intend to retail Kamal’s<br />
story over the next three decades<br />
of our turbulent political history.<br />
In Bangladesh history, like truth<br />
and beauty, largely lies in the<br />
eyes of the beholder. Such a<br />
history continues to be written<br />
and rewritten but will one day<br />
find its own, more objective<br />
historians. What I will then say<br />
about Kamal, as he joins me in the<br />
demographics of the 80’s is that<br />
he, in my mind, remains one of<br />
the few people left in this country<br />
in public life whose honesty and<br />
integrity remain above question,<br />
who continues to believe, with<br />
all his heart and every fibre of<br />
his being, in the true spirit of<br />
muktijudder chetona which he<br />
was privileged to inscribe into the<br />
Bangladesh constitution of 1973.<br />
In an age of increasing cynicism<br />
and materialism, within a winner<br />
take all political culture, it takes<br />
a unique act of faith to sustain<br />
a belief that the values of the<br />
liberation struggle can be realised<br />
and not just as ritualised through<br />
slogans which bear little relevance<br />
to our contemporary realities.<br />
The difference between Kamal<br />
and me today is that I have<br />
embraced the teachings of the seer<br />
who prayed:<br />
‘God give me the strength to<br />
bring about what change I can,<br />
the serenity to accept what I<br />
cannot change,<br />
and the wisdom to know the<br />
difference’.<br />
What makes Kamal a better if<br />
not a wiser man than me is that<br />
he challenges such nostrums for<br />
inaction. He continues to live out<br />
his years without serenity because<br />
he is unwilling to accept or tolerate<br />
the world as it is. The apparent<br />
serenity of those close to him to<br />
share his frustrations saddens and<br />
occasionally angers him. His own<br />
fires are fuelled by this continuing<br />
belief in our history of engaging<br />
in what were once deemed as<br />
unwise actions which have driven<br />
the people of Bangladesh forward<br />
even when the odds were totally<br />
against them. The experience of<br />
a people without a tradition of<br />
armed struggle to withstand the<br />
terrorism and genocide inflicted<br />
on them by the Pakistan army and<br />
emerge victorious in their struggle<br />
for national liberation, continues<br />
to inspire Kamal. He believes that<br />
a new generation will take up the<br />
torch to refuel the embers of the<br />
muktijudder chetona, to carry<br />
forward our unfinished liberation<br />
struggle. It is this undiminished<br />
hope which continues to drive<br />
Kamal forward.<br />
We can but hope that divine<br />
providence and the people of<br />
Bangladesh will one day give<br />
Kamal serenity not by accepting<br />
what he cannot change but by<br />
living long enough to witness<br />
the winds of change blowing<br />
across our land. Let us all greet<br />
him with love, respect, and hope<br />
on this memorable occasion and<br />
share, even for a few minutes<br />
if not though our own lifetime,<br />
his vision for a democratic,<br />
tolerant, self-reliant and truly just<br />
Bangladesh. •<br />
Rehman Sobhan is an economist. He is<br />
Founder Chairman of Centre for Policy<br />
Dialogue.