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Opinion 13<br />

A tribute to Kamal Hossain on his<br />

80th birthday<br />

DT<br />

FRIDAY, APRIL <strong>21</strong>, <strong>2017</strong><br />

• Rehman Sobhan<br />

Kamal Hossain will be 80 today,<br />

20 <strong>April</strong>. This is hard to imagine<br />

given his continuing capacity to<br />

work professionally at the highest<br />

level both domestically and<br />

internationally and to travel across<br />

Bangladesh as well as all over the<br />

world. I would like to believe I am<br />

in better physical condition than<br />

he is but I bow my head before<br />

his courage, industry, energy and<br />

capacity to stay engaged. The only<br />

person I know in our generation<br />

and even those younger than us,<br />

who is more active than Kamal is<br />

our mutual friend, Amartya Sen.<br />

I have known Kamal for the last<br />

75 years. We grew up together. In<br />

these early years Kamal, though<br />

younger than me was always<br />

the more studious, serious and<br />

purposeful. At school in St Xavier’s<br />

in Calcutta he was always near the<br />

top of his class, standing second<br />

over these years, to a diminutive<br />

Anglo-Indian boy by the name<br />

of Desouza. In three months<br />

of my winter vacations from<br />

St Paul’s I always provided the<br />

more frivolous intrusions into his<br />

academic life, playing games at<br />

his home, dragging him out to the<br />

Eden Garden’s to watch cricket,<br />

watching unsuitable movies about<br />

Frankenstein and Dracula.<br />

In later years, we attended<br />

university at the same time, Kamal<br />

at Oxford, me at Cambridge, where<br />

he was President of the Oxford<br />

University Majlis, when I was<br />

President of the Cambridge Majlis.<br />

I was by then more serious about<br />

the world but never entirely free of<br />

its frivolous side so Kamal always<br />

needed to get me to be more<br />

focused on the important things<br />

in life. In those formative years<br />

we both experienced our political<br />

flowering. From those university<br />

days we have also dreamt the same<br />

dreams together for our vision of<br />

Bangladesh and the society and<br />

world in which it may prosper.<br />

As part of our shared journey<br />

through the history and political<br />

landscape of Bangladesh there are<br />

few occasions where we have not<br />

travelled together. From the time<br />

that Kamal returned to Dhaka from<br />

Oxford in 1960 no moment has<br />

gone by when he has not thought<br />

about the problems and concerns<br />

of the people of Bangladesh<br />

and aspired to work for their<br />

betterment. From those early days<br />

in 1960 when we set up, what<br />

passed for a political think tank,<br />

the National Association for Social<br />

and Economic Progress (NACEP),<br />

He believes that a new generation will take<br />

up the torch to refuel the embers of the<br />

muktijudder chetona<br />

which used to meet in his living<br />

room at Kamal Court in New Bailey<br />

Road, we were exploring the<br />

road to a democratic, egalitarian,<br />

just and as it transpired, an<br />

independent Bangladesh.<br />

In our shared endeavours<br />

Kamal always remained more<br />

engaged than I ever was. Even<br />

before he went abroad on a<br />

full scholarship to Notre Dame<br />

University in Indiana, USA,<br />

after he stood first in all of East<br />

Pakistan, in the Intermediate<br />

examination of 1953, he was<br />

politically engaged. As a student<br />

at Notre Dame he had occasion<br />

to be inspired by and work as an<br />

assistant to Bhasha Matin, for the<br />

language movement. The moment<br />

he returned from Oxford in 1960<br />

he was driving me to become more<br />

politically engaged than I was<br />

and taking me to meetings with<br />

Huseyn Shaheed Suhrawardy and<br />

through him with Bangabandhu,<br />

to learn our first lessons in politics.<br />

From the earliest stage of<br />

his legal career Kamal began<br />

appearing, pro bono, in political<br />

and human rights cases, appearing<br />

as a junior to such legal luminaries<br />

as SR Pal and AK Brohi. In 1964<br />

he appeared for my student, Zakir<br />

Ahmed, in the famous case where<br />

Zakir and Fazlul Haq Moni had<br />

their degrees cancelled by Dhaka<br />

University for their involvement<br />

in challenging Governor Monem<br />

Khan’s appearance at the<br />

University Convocation. Both Matia<br />

Chowdhury and Rashed Khan<br />

Menon would remember that event<br />

from up close. Kamal did all the<br />

initial leg work for that case which<br />

went upto the Supreme Court<br />

where their judgement restored<br />

the degrees for Zaker and Moni.<br />

Later in 1966 Kamal appeared as<br />

a junior to SR Pal in the famous<br />

contempt of court case against<br />

the vice-chancellor of Dhaka<br />

University, Osman Ghani, filed<br />

by my colleague in the Economic<br />

Department, Abu Mahmood where<br />

Chief Justice Murshid ruled in<br />

favour of Mahmood. Eventually in<br />

1968, Kamal who had just turned<br />

31, appeared for Bangabandhu in<br />

the infamous Agartala Conspiracy<br />

case where he was one of his<br />

principal legal defenders, working<br />

besides Barrister Tom Williams<br />

who came from London to lend<br />

weight to the defence.<br />

Kamal’s intimate involvement<br />

with Bangabandhu and Tajuddin in<br />

the 1969-71 period, his association<br />

with Nurul Islam, Anisur Rahamn<br />

and myself, in’ drafting the historic<br />

Awami League manifesto for the<br />

1970 election, his involvement in<br />

the final negotiations which served<br />

as a prelude to Yahya’s genocide<br />

on the people of Bangladesh and<br />

the nine months he spent under<br />

interrogation but unbroken, in<br />

Haripur jail in 1971, where he was<br />

indicted with Bangabandhu in<br />

their trial for treason against the<br />

state of Pakistan, are all part of our<br />

history.<br />

It was not unexpected that<br />

Bangabandhu would entrust<br />

Kamal, then only 35 years old, to<br />

serve as the first Law Minister for<br />

an independent Bangladesh and<br />

take the lead role in framing our<br />

constitution, which to this day<br />

remains a testament to the true<br />

spirit of the Liberation War and<br />

a role model for constitutions<br />

across the Third World. Once<br />

the constitution was drafted<br />

and adopted by the Parliament<br />

in March 1973 Bangabandhu<br />

invested Kamal with the even<br />

more challenging task of building<br />

up relations and projecting<br />

Bangladesh’s image across the<br />

world as his Foreign Minister.<br />

In a later period Bangabandhu<br />

added a further challenge to<br />

Kamal to serve concurrently as his<br />

Minister for Petroleum from where<br />

Kamal concluded the historic<br />

agreement with Burnal Shell to<br />

surrender their concessions to the<br />

Bangladesh Oil Gas and Minerals<br />

Corporation at a negligible price.<br />

After the assassination of<br />

Bangabandhu and his family on<br />

15th August, Kamal refused to<br />

serve in the regime of Khondaker<br />

Mostaq where he was asked to<br />

resume his portfolio of Foreign<br />

Minister and spent the next 5<br />

years in exile at Oxford. Kamal<br />

did not return to Bangladesh till<br />

1980 where he engaged himself in<br />

rebuilding the Awami League. In<br />

this endeavour he was one of the<br />

key players, in the historic mission<br />

of persuading Sheikh Hasina to<br />

return to Bangladesh to assume<br />

the Presidency of the Awami<br />

League in May 1981. Through the<br />

1980’s Kamal played a crucial<br />

role alongside Sheikh Hasina and<br />

Khaleda Zia in the struggle to<br />

confront and unseat the Ershad<br />

autocracy.<br />

The rest, as they say, is history.<br />

I do not intend to retail Kamal’s<br />

story over the next three decades<br />

of our turbulent political history.<br />

In Bangladesh history, like truth<br />

and beauty, largely lies in the<br />

eyes of the beholder. Such a<br />

history continues to be written<br />

and rewritten but will one day<br />

find its own, more objective<br />

historians. What I will then say<br />

about Kamal, as he joins me in the<br />

demographics of the 80’s is that<br />

he, in my mind, remains one of<br />

the few people left in this country<br />

in public life whose honesty and<br />

integrity remain above question,<br />

who continues to believe, with<br />

all his heart and every fibre of<br />

his being, in the true spirit of<br />

muktijudder chetona which he<br />

was privileged to inscribe into the<br />

Bangladesh constitution of 1973.<br />

In an age of increasing cynicism<br />

and materialism, within a winner<br />

take all political culture, it takes<br />

a unique act of faith to sustain<br />

a belief that the values of the<br />

liberation struggle can be realised<br />

and not just as ritualised through<br />

slogans which bear little relevance<br />

to our contemporary realities.<br />

The difference between Kamal<br />

and me today is that I have<br />

embraced the teachings of the seer<br />

who prayed:<br />

‘God give me the strength to<br />

bring about what change I can,<br />

the serenity to accept what I<br />

cannot change,<br />

and the wisdom to know the<br />

difference’.<br />

What makes Kamal a better if<br />

not a wiser man than me is that<br />

he challenges such nostrums for<br />

inaction. He continues to live out<br />

his years without serenity because<br />

he is unwilling to accept or tolerate<br />

the world as it is. The apparent<br />

serenity of those close to him to<br />

share his frustrations saddens and<br />

occasionally angers him. His own<br />

fires are fuelled by this continuing<br />

belief in our history of engaging<br />

in what were once deemed as<br />

unwise actions which have driven<br />

the people of Bangladesh forward<br />

even when the odds were totally<br />

against them. The experience of<br />

a people without a tradition of<br />

armed struggle to withstand the<br />

terrorism and genocide inflicted<br />

on them by the Pakistan army and<br />

emerge victorious in their struggle<br />

for national liberation, continues<br />

to inspire Kamal. He believes that<br />

a new generation will take up the<br />

torch to refuel the embers of the<br />

muktijudder chetona, to carry<br />

forward our unfinished liberation<br />

struggle. It is this undiminished<br />

hope which continues to drive<br />

Kamal forward.<br />

We can but hope that divine<br />

providence and the people of<br />

Bangladesh will one day give<br />

Kamal serenity not by accepting<br />

what he cannot change but by<br />

living long enough to witness<br />

the winds of change blowing<br />

across our land. Let us all greet<br />

him with love, respect, and hope<br />

on this memorable occasion and<br />

share, even for a few minutes<br />

if not though our own lifetime,<br />

his vision for a democratic,<br />

tolerant, self-reliant and truly just<br />

Bangladesh. •<br />

Rehman Sobhan is an economist. He is<br />

Founder Chairman of Centre for Policy<br />

Dialogue.

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