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Celtic Mythology and Religion

by Professor W.J. Watson

by Professor W.J. Watson

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CELTIC WORSHIP AND RITES. 153.<br />

.temenos, which may mean a sacred grove, is often<br />

used in speaking of <strong>Celtic</strong> places of worship. The<br />

Gaulish word of like signification was nemeton, which<br />

appears in several place-names in Britain, Gaul,<br />

<strong>and</strong> Asia Minor ;<br />

in the latter country the Galatian<br />

council of the twelve tetrarchies met at a place<br />

called Drynemeton, that is,<br />

" oak-grove." In old<br />

Irish, the word appears as nemed, a chapel, <strong>and</strong> is<br />

the same in root as the Gaelic neamh, heaven, <strong>and</strong><br />

the Latin nemus, a grove.<br />

Lucan, in the following<br />

lines, gives us a vivid description of a Gaulish grove,<br />

dwelling on the superstitions <strong>and</strong> miracles connected<br />

with it, <strong>and</strong> alluding to the worship of the " secretum<br />

illud," the abstract existence, which Tacitus says<br />

the Germans reverenced,<br />

who, here as elsewhere in<br />

religion, differed but little from the Celts.<br />

" A grove, inviolate from length of age.<br />

L<br />

With interwoven branches' mazy cage.<br />

Enclosed a darkened space of earth <strong>and</strong> air,<br />

With chilly shades, where sun could enter ne'er.<br />

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