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Northern mythology

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26 NORTH GERMAN TRADITIONS.<br />

THE SEVERED HAND i.<br />

In Eiderstedt there was a miller who had the misfortune<br />

to have his mill burnt every Christmas eve. He had, however,<br />

a courageous servant who undertook to keep watch<br />

in the mill on that portentous night. He kindled a blazing<br />

fire and made himself a good kettleful of porridge, which<br />

he stirred about with a large ladle. He had an old sabre<br />

lying by him. Ere long there came a whole regiment of<br />

cats into the mill, and he heard one say in a low tone to<br />

!<br />

another: ^^Mousekin! go and sit by Hanskin<br />

'' and a<br />

beautiful milk-white cat came creeping softly to him and<br />

would place herself by his side. At this, taking a ladleful<br />

of the scalding porridge, he dashed it in her face, then<br />

seizing the sabre, he cut off one of her paws. The cats<br />

now all disappeared. On looking at the paw more attentively,<br />

he found, instead of a paw, that it was a woman^s<br />

delicate hand, with a gold ring on one of the fingers,<br />

whereon was his master^s cypher. Next morning the<br />

miller's wife lay in bed and would not rise. ''Give me<br />

thy hand, wife!" said the miller. At first she refused,<br />

but was obliged at length to hold out her mutilated limb.<br />

When the authorities got intelligence of this event, the<br />

woman was burnt for a witch.<br />

A WITCH AS A HARE.<br />

In Bodelsdorf there dwelt, and perhaps still dwells, a<br />

very old woman, in whose service no one would e^ cr continue<br />

; for when the servants were employed in the fields<br />

she always knew exactly what they had done and said, as<br />

she was ever present among them. Sometimes she would<br />

be a duck and swim on the water ; then, if the men and<br />

girls pelted her with stones, she would merely dive down<br />

and rise immediately afterwards. At other times she<br />

would be a hare and run through the corn when it was<br />

1<br />

See vol. ii. p. 32.

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