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Muslim Australians - Religion Cultural Diversity Resource Manual

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<strong>Muslim</strong> population figures<br />

» Of the 1300 million <strong>Muslim</strong>s<br />

in the world more than 80%<br />

are non-Arab.<br />

» A very large number of<br />

<strong>Muslim</strong>s live in <strong>Muslim</strong><br />

minority contexts. <strong>Muslim</strong>s live<br />

in almost all countries of the<br />

world. Only two thirds of the<br />

world’s <strong>Muslim</strong> population lives<br />

in <strong>Muslim</strong> majority countries,<br />

which number 56.<br />

» There are significant <strong>Muslim</strong><br />

minorities in India, China,<br />

Russia, European countries,<br />

the United States and Canada.<br />

Australia has a <strong>Muslim</strong><br />

minority numbering 281,578<br />

according to the 2001 Census.<br />

This means that <strong>Muslim</strong> minorities,<br />

such as in Australia, are not unique.<br />

In fact, throughout history, <strong>Muslim</strong>s<br />

have lived in minority contexts for<br />

very long periods. Thus the sorts<br />

of problems <strong>Muslim</strong> minorities in<br />

Australia face should not be seen as<br />

unique or unsolvable.<br />

One of the major challenges for<br />

<strong>Muslim</strong>s living in Western countries<br />

is adjusting traditional Islamic<br />

norms to Western contexts. This is a<br />

challenge which Australian <strong>Muslim</strong>s<br />

are facing as well. But it must be<br />

remembered that this challenge<br />

is being met remarkably well by<br />

<strong>Muslim</strong>s who have spent a good part<br />

of their lives or lived all their lives in<br />

Australia. In this, they are no different<br />

from other Australian citizens. They<br />

have adjusted their lifestyles, thinking<br />

and practices to the Australian<br />

context and its basic values and<br />

systems. The theoretical discussions<br />

on this issue among <strong>Muslim</strong>s are<br />

somewhat divorced from reality, as<br />

happens at times in the relationship<br />

between ideas and practice.<br />

This is not to deny that there<br />

are some <strong>Muslim</strong>s who are not<br />

comfortable with the idea of<br />

adjustment. Some <strong>Muslim</strong>s think<br />

that it is their duty to establish<br />

an Islamic state and implement<br />

Islamic law wherever they are,<br />

even in a minority context. This<br />

is a misunderstanding of Islamic<br />

teaching. In a <strong>Muslim</strong>-majority<br />

country where the religion of Islam<br />

is well established, it is natural for<br />

the society to reflect the norms and<br />

values of the religion. For <strong>Muslim</strong>s<br />

who live as minorities, it is their duty<br />

to implement Islamic norms and<br />

values in their individual lives as best<br />

they can. A <strong>Muslim</strong> can function<br />

as well in a minority situation as in<br />

a majority situation. Some would<br />

even argue that it is easier to live as<br />

a <strong>Muslim</strong> in democratic countries<br />

like Australia, which protect freedom<br />

of religion, unlike in some <strong>Muslim</strong>majority<br />

countries which are ruled<br />

as dictatorships or where religious<br />

freedom is restricted.<br />

For many <strong>Muslim</strong>s living in<br />

Australia, implementing religion<br />

on an individual level can be very<br />

important; for others being <strong>Muslim</strong><br />

is a cultural identity rather than<br />

a religious one. <strong>Muslim</strong>s who try<br />

to observe the faith may need to<br />

negotiate what is halal and haram<br />

(what is permitted and what is<br />

forbidden in Islam). These areas can<br />

include food, banking, dress, and<br />

taking time to pray. For example,<br />

a <strong>Muslim</strong> should avoid pig meat<br />

and alcohol when socialising with<br />

non-<strong>Muslim</strong> friends and relatives.<br />

Some <strong>Muslim</strong>s may feel reluctant to<br />

apply for loans and mortgages from<br />

traditional Western interest-based<br />

banks, because many <strong>Muslim</strong>s believe<br />

that charging interest is forbidden by<br />

Islam. <strong>Muslim</strong>s may adopt Islamic<br />

forms of dress and appearance (such<br />

as a beard for men and a headscarf<br />

for women) and <strong>Muslim</strong> employees<br />

may ask to perform obligatory<br />

prayers at certain times during<br />

the workday. Generally speaking,<br />

<strong>Muslim</strong>s who wish to observe the<br />

beliefs and practices of Islam attempt<br />

to do so where possible.<br />

<strong>Muslim</strong> <strong>Australians</strong>:THEIR BELIEFS, PRACTICES AND INSTITUTIONS 11

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