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Muslim Australians - Religion Cultural Diversity Resource Manual

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Mosques in Australia<br />

There are more than one hundred<br />

mosques and a large number of other<br />

prayer facilities throughout Australia.<br />

Most mosques are in Sydney and<br />

Melbourne, but all capital cities<br />

in Australia have mosques. Most<br />

mosques are non-sectarian; that is,<br />

they do not belong to one particular<br />

religious group or legal school.<br />

Usually, any <strong>Muslim</strong>, whatever his<br />

or her ethnicity, culture, theological<br />

orientation or legal school, may<br />

go and pray in any mosque. At a<br />

typical mosque you may find a Sunni<br />

<strong>Muslim</strong> praying side-by-side with<br />

a Shi`a <strong>Muslim</strong>, or someone from<br />

Africa praying next to someone who<br />

was born in Australia.<br />

A mosque may be run by a society<br />

dominated by one ethnic group,<br />

such as Pakistanis, Bosnians or<br />

Afghans. However, the congregation<br />

is not made up of any one ethnicity.<br />

<strong>Muslim</strong>s living in that area, regardless<br />

of their ethnic background, usually<br />

attend the local mosque.<br />

Islamic decoration in the art and architecture of mosques<br />

Calligraphy: Calligraphy is considered one of the most important of the<br />

Islamic arts. Nearly all Islamic buildings have some type of surface inscription<br />

in the stone, stucco, marble, mosaic and/or painting. The inscription might<br />

be a verse from the Qur’an, lines of poetry or names and dates. An inscription<br />

also might be contained in a single panel. Sometimes single words such as<br />

Allah or Muhammad are repeated and arranged into patterns over the entire<br />

surface of the walls.<br />

Geometric patterns: Islamic artists developed geometric patterns to a degree of<br />

complexity and sophistication previously unknown. These patterns exemplify<br />

the Islamic interest in repetition, symmetry and pattern.<br />

Floral patterns: Islamic artists reproduced nature with a great deal of accuracy.<br />

Flowers and trees might be used as the motifs for the decoration of textiles,<br />

objects and buildings.<br />

Light: For many <strong>Muslim</strong>s, light is the symbol of divine unity. In Islamic<br />

architecture, light functions decoratively by modifying other elements or by<br />

originating patterns. Light can add a dynamic quality to architecture, extending<br />

patterns, forms and designs into the dimensions of time.<br />

Water: In hot Islamic climates, the water from courtyard pools and fountains<br />

cools as it decorates. Water not only reflects architecture and multiplies the<br />

decorative themes; it also serves as a means of emphasising the visual axes. 29<br />

In Australia there are three different<br />

types of mosques. The largest have<br />

several facilities such as classrooms, a<br />

bookshop and offices. There are also<br />

smaller mosques that have no extra<br />

facilities, and, finally, there are prayer<br />

rooms, such as at workplaces and<br />

universities.<br />

29<br />

http://www.islamicart.com/main/architecture/index.html<br />

54 <strong>Muslim</strong> <strong>Australians</strong>:THEIR BELIEFS, PRACTICES AND INSTITUTIONS

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