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Muslim Australians - Religion Cultural Diversity Resource Manual

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Islam is intolerant of<br />

other religions<br />

First of all, <strong>Muslim</strong>s believe that<br />

Islam was the religion of all prophets<br />

and messengers who came before<br />

Muhammad. Therefore, Adam,<br />

Noah, Abraham, Moses, Jesus and<br />

Muhammad all taught essentially<br />

the same message. <strong>Muslim</strong>s also<br />

believe that God sent prophets to<br />

all communities on earth. This is an<br />

inclusive view of religion.<br />

It is true that the Qur’an considers<br />

certain forms of religion, such as<br />

polytheism (belief in many gods),<br />

as unacceptable, but it recognises<br />

the right of polytheists to practise<br />

their religion. The Qur’an even tells<br />

<strong>Muslim</strong>s that they should not ridicule<br />

the deities of the polytheists. It also<br />

criticises views expressed by some<br />

Christians and Jews for not being in<br />

line with the teachings of Jesus or<br />

of the biblical prophets. But Islam<br />

does not criticise the religion of<br />

Christianity or Judaism. In fact, it<br />

refers to the Christians and Jews as<br />

People of the Book, and treats their<br />

Scriptures with reverence. However,<br />

some <strong>Muslim</strong>s tend to interpret<br />

certain verses that are critical of<br />

some Jews and some Christians and<br />

generalise from them to all Jews and<br />

all Christians, ignoring the context in<br />

which such verses were revealed.<br />

Muhammad’s respect for a Jew<br />

One day the Prophet was sitting with<br />

some of his companions and he stood<br />

up as a funeral procession for a Jew<br />

passed by. When asked why he stood<br />

up for the Jew, the Prophet said: Was<br />

he not a human being?<br />

Islam recognises that different people<br />

will follow different religions and that<br />

not all people will become <strong>Muslim</strong>s.<br />

The Qur’an commanded the Prophet<br />

not to force anyone to accept Islam<br />

and said that the duty of the Prophet<br />

was to convey the message, nothing<br />

more. It is up to each individual to<br />

accept or reject Islam.<br />

<strong>Muslim</strong>s cannot be friends<br />

with non-<strong>Muslim</strong>s<br />

<strong>Muslim</strong>s are encouraged to act<br />

with kindness and generosity to<br />

people regardless of their religious<br />

background. It is true that Islam<br />

teaches that <strong>Muslim</strong>s should not<br />

take untrustworthy people as<br />

guardian-protectors (sometimes<br />

wrongly mistranslated as ‘friends’).<br />

However, that has more to do with<br />

the intentions of a person than with<br />

his or her religious background.<br />

The Prophet himself employed a<br />

trustworthy pagan to be his guide for<br />

the dangerous journey from Mecca<br />

to Medina. Furthermore, he married<br />

Jewish and Christian women and<br />

his marriages reflected his love and<br />

friendship with them.<br />

Islam is a backward religion<br />

There is nothing in the religion<br />

of Islam that requires a person to<br />

reject the technological and material<br />

successes of the modern world.<br />

In fact, the Prophet Muhammad<br />

encouraged his followers to travel the<br />

world in search of knowledge. Nor is<br />

there anything in Islam that requires<br />

<strong>Muslim</strong>s to pretend that they are<br />

living in the seventh century. Most<br />

<strong>Muslim</strong>s feel that their religion can<br />

and does adapt to all different times<br />

and contexts. While <strong>Muslim</strong>s have<br />

different ideas on how to cope with<br />

living in the modern world, there<br />

is nothing in the Qur’an to say that<br />

they have to reject modernity or be<br />

backward.<br />

<strong>Muslim</strong>s point out that fundamental<br />

moral values do not change – it is<br />

no more acceptable to kill or steal<br />

now than it was fourteen hundred<br />

years ago – but sometimes our<br />

understanding of how to best live<br />

our lives might. They see a difference<br />

between the fundamentals of Islam<br />

(such as believing in one God, doing<br />

good to other people, trying to live a<br />

righteous life), which never change,<br />

and the cultural expressions of Islam<br />

(such as preference for certain types<br />

of food or dress, political systems and<br />

other customs), which can and do<br />

change.<br />

68 <strong>Muslim</strong> <strong>Australians</strong>:THEIR BELIEFS, PRACTICES AND INSTITUTIONS

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