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Muslim Australians - Religion Cultural Diversity Resource Manual

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Between Traditionalists<br />

and Liberals<br />

There is a more popular trend among<br />

<strong>Muslim</strong>s which sees no conflict<br />

between Islam and the needs and<br />

aspirations of <strong>Muslim</strong> women today.<br />

Their views can be summarised as<br />

follows:<br />

» The Qur’an and the Prophet<br />

taught that men and women<br />

are equal in the eyes of God and<br />

in society. The rights given to<br />

women by the Qur’an and the<br />

Prophet in the seventh century<br />

were ignored by <strong>Muslim</strong>s in<br />

subsequent generations.<br />

» Women should have equal<br />

opportunities in all areas of<br />

education, political participation,<br />

and decision making in society.<br />

» Women are also capable of taking<br />

responsibility for themselves, and<br />

do not need a man to support<br />

them all the time.<br />

» A woman is an independent<br />

person, even in marriage. She has<br />

the right to own property and<br />

retains that right after marriage.<br />

Her husband has no right to her<br />

property or wealth; in fact he<br />

should provide for her and their<br />

children even if she is wealthy.<br />

These <strong>Muslim</strong>s respect religious<br />

texts related to women in the<br />

Qur’an and traditions of the<br />

Prophet but interpret them in the<br />

light of circumstances of today and<br />

emphasise texts that support equality.<br />

Polygyny<br />

Polygyny, which is one type of<br />

polygamy, is marriage to more than<br />

one wife at the same time. In Islam,<br />

it is believed that a man may marry<br />

up to four wives. However, there<br />

is a debate among <strong>Muslim</strong>s about<br />

whether polygyny should be allowed<br />

today. Polygyny is practised in some<br />

<strong>Muslim</strong> societies, but is banned in<br />

others, for example Tunisia. In others,<br />

such as Indonesia, it is allowed<br />

with strict conditions and often<br />

requires permission from the court,<br />

which is only given once those strict<br />

conditions are met. Other countries<br />

such as Saudi Arabia allow polygyny<br />

without any constraints.<br />

Often the attitude towards polygyny<br />

is influenced by local cultural norms<br />

and practices. In societies where<br />

polygyny has been widely practised<br />

in the past, such as Saudi Arabia or<br />

some West African countries, it can<br />

be the norm. It is easier to ban or<br />

restrict polygyny in societies where it<br />

has not been practised before. While<br />

many <strong>Muslim</strong> women find polygyny<br />

difficult to deal with, there are other<br />

<strong>Muslim</strong> women who do not object<br />

to the practice, especially in societies<br />

where it is common.<br />

The Prophet Muhammad had a<br />

monogamous marriage with his wife<br />

Khadijah. They were happily married<br />

for twenty-five years until she passed<br />

away. In that time polygyny was not<br />

at all unusual, and after Khadijah’s<br />

death the Prophet married a number<br />

of women, mostly for political and<br />

charitable reasons. The first woman<br />

he married after Khadijah, was a poor<br />

elderly woman whose husband had<br />

died and she had no one to protect<br />

her. Some of his other wives were<br />

married to cement political ties (as<br />

was the custom for Arab leaders of<br />

the time). <strong>Muslim</strong>s believe that the<br />

Prophet Muhammad had special<br />

permission to marry these wives.<br />

They were all called ‘Mothers of the<br />

Believers’ and cared for after the<br />

Prophet passed away.<br />

Many <strong>Muslim</strong> women say that<br />

polygyny was a practice permitted<br />

in seventh century Arabia, but<br />

that it is irrelevant today in many<br />

societies, as women often have<br />

equal opportunities for education,<br />

employment and earning an income.<br />

Others continue to argue that, since<br />

it is permitted in Islam, it cannot<br />

be banned no matter what other<br />

changes happen in a society.<br />

<strong>Muslim</strong> <strong>Australians</strong>:THEIR BELIEFS, PRACTICES AND INSTITUTIONS 37

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