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Muslim Australians - Religion Cultural Diversity Resource Manual

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Inheritance<br />

One of the criticisms that are made of<br />

Islamic law is that it seems to favour<br />

men in the area of inheritance, and<br />

it is commonly believed that when<br />

it comes to inheritance a woman is<br />

only worth half of a man. In actual<br />

fact, inheritance laws are much<br />

more complex than that, and many<br />

<strong>Muslim</strong>s argue the entire social fabric<br />

of an Islamic society must be taken<br />

into account when appreciating the<br />

wisdom of Islamic inheritance law.<br />

In Arabian society before the Prophet<br />

Muhammad, women often could<br />

not inherit anything. In fact, they<br />

were sometimes thought of as ‘goods’<br />

to be inherited themselves! The<br />

Qur’an changed the Arab custom<br />

and forbade the inheriting of women.<br />

Then the Qur’an stipulated that<br />

women should also receive a share of<br />

inheritance:<br />

‘From what is left by parents and<br />

those nearest related there is a<br />

share for men and a share for<br />

women, whether the property<br />

be small or large, a determinate<br />

share’. (Qur’an 4:7)<br />

Furthermore, whatever a woman<br />

inherited was hers to keep. The<br />

husband had no claim to any of<br />

her property and wealth, a right<br />

that English women did not receive<br />

until 1882. On the other hand, a<br />

<strong>Muslim</strong> man had the responsibility<br />

of looking after the female members<br />

of his family and supporting them<br />

from his means. This is why, some<br />

<strong>Muslim</strong>s argue, the amount of a<br />

son’s inheritance is double that<br />

of a daughter’s: because he has<br />

the responsibility of looking after<br />

the female members of his family,<br />

while she may spend or keep her<br />

inheritance for herself.<br />

However, a man’s share is double that<br />

of a woman’s only some of the time.<br />

At other times men and women have<br />

an equal share. For example, both the<br />

mother and the father equally receive<br />

a sixth of the inheritance of their<br />

deceased child, so <strong>Muslim</strong>s argue<br />

that the division of inheritance is not<br />

simply based on gender.<br />

It is also worth noting that there is<br />

debate in <strong>Muslim</strong> scholarship today<br />

on the application of inheritance<br />

law. Some <strong>Muslim</strong> scholars argue<br />

that the inheritance laws apply only<br />

where a person has not left a will.<br />

Another viewpoint is that a <strong>Muslim</strong><br />

can specify that up to one third of his<br />

or her estate be given to whomever he<br />

or she chooses. Generally speaking,<br />

however, <strong>Muslim</strong>s follow the pattern<br />

of inheritance laws laid down in<br />

the Qur’an, and in Australia it is<br />

important for <strong>Muslim</strong>s to leave a will<br />

stating this. 26<br />

...the division<br />

of inheritance<br />

is not simply<br />

based on gender<br />

26<br />

See http://www.jannah.org/sisters/inheritance.html<br />

<strong>Muslim</strong> <strong>Australians</strong>:THEIR BELIEFS, PRACTICES AND INSTITUTIONS 41

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