Muslim Australians - Religion Cultural Diversity Resource Manual
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ISLAM AND VIOLENCE<br />
Many people in the West<br />
believe that Islam is a<br />
religion that teaches<br />
violence against non-<strong>Muslim</strong>s and<br />
that, compared to people of other<br />
faiths, <strong>Muslim</strong>s are more likely to be<br />
violent and intolerant.<br />
This belief is largely based on<br />
negative images that existed in<br />
medieval Christian Europe about<br />
Islam and <strong>Muslim</strong>s; for example,<br />
<strong>Muslim</strong>s were falsely thought to<br />
be barbaric, violent and fanatical,<br />
an image that has continued to the<br />
twenty-first century.<br />
A European convert to Islam on images of Islam in the West<br />
And was it any wonder then, I asked myself, that, fortified by such tangible<br />
evidences of <strong>Muslim</strong> decay, so many erroneous views about Islam itself<br />
were prevalent throughout the West? These popular, Western views could be<br />
summarized thus: The downfall of the <strong>Muslim</strong>s is mainly due to Islam which,<br />
far from being a religious ideology comparable to Christianity or Judaism, is a<br />
rather unholy mixture of desert fanaticism, gross sensuality, superstition and<br />
dumb fatalism that prevents its adherents from participating in mankind’s<br />
advance toward higher social forms; instead of liberating the human<br />
spirit from the shackles of obscurantism, Islam rather tightens them; and,<br />
consequently, the sooner the <strong>Muslim</strong> peoples are freed from their subservience<br />
to Islamic beliefs and social practices and induced to adopt the Western way of<br />
life, the better for them and for the rest of the world.<br />
My own observations had by now convinced me that the mind of the average<br />
Westerner held an utterly distorted image of Islam. What I saw in the pages of<br />
the Qur’an was not a ‘crudely materialistic’ world-view but, on the contrary, an<br />
intense Godconsciousness that expressed itself in a rational acceptance of all<br />
God-created nature: a harmonious side-by-side of intellect and sensual urge,<br />
spiritual need and social demand. It was obvious to me that the decline of the<br />
<strong>Muslim</strong>s was not due to any shortcomings in Islam but rather to their own<br />
failure to live up to it. 34<br />
33<br />
Muhammad Asad. The Road to Mecca. Gibraltar: Dar al-Andalus, p. 190.<br />
<strong>Muslim</strong> <strong>Australians</strong>:THEIR BELIEFS, PRACTICES AND INSTITUTIONS 59