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Muslim Australians - Religion Cultural Diversity Resource Manual

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ISLAM AND VIOLENCE<br />

Many people in the West<br />

believe that Islam is a<br />

religion that teaches<br />

violence against non-<strong>Muslim</strong>s and<br />

that, compared to people of other<br />

faiths, <strong>Muslim</strong>s are more likely to be<br />

violent and intolerant.<br />

This belief is largely based on<br />

negative images that existed in<br />

medieval Christian Europe about<br />

Islam and <strong>Muslim</strong>s; for example,<br />

<strong>Muslim</strong>s were falsely thought to<br />

be barbaric, violent and fanatical,<br />

an image that has continued to the<br />

twenty-first century.<br />

A European convert to Islam on images of Islam in the West<br />

And was it any wonder then, I asked myself, that, fortified by such tangible<br />

evidences of <strong>Muslim</strong> decay, so many erroneous views about Islam itself<br />

were prevalent throughout the West? These popular, Western views could be<br />

summarized thus: The downfall of the <strong>Muslim</strong>s is mainly due to Islam which,<br />

far from being a religious ideology comparable to Christianity or Judaism, is a<br />

rather unholy mixture of desert fanaticism, gross sensuality, superstition and<br />

dumb fatalism that prevents its adherents from participating in mankind’s<br />

advance toward higher social forms; instead of liberating the human<br />

spirit from the shackles of obscurantism, Islam rather tightens them; and,<br />

consequently, the sooner the <strong>Muslim</strong> peoples are freed from their subservience<br />

to Islamic beliefs and social practices and induced to adopt the Western way of<br />

life, the better for them and for the rest of the world.<br />

My own observations had by now convinced me that the mind of the average<br />

Westerner held an utterly distorted image of Islam. What I saw in the pages of<br />

the Qur’an was not a ‘crudely materialistic’ world-view but, on the contrary, an<br />

intense Godconsciousness that expressed itself in a rational acceptance of all<br />

God-created nature: a harmonious side-by-side of intellect and sensual urge,<br />

spiritual need and social demand. It was obvious to me that the decline of the<br />

<strong>Muslim</strong>s was not due to any shortcomings in Islam but rather to their own<br />

failure to live up to it. 34<br />

33<br />

Muhammad Asad. The Road to Mecca. Gibraltar: Dar al-Andalus, p. 190.<br />

<strong>Muslim</strong> <strong>Australians</strong>:THEIR BELIEFS, PRACTICES AND INSTITUTIONS 59

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