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Secrets of Gen 1.1

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SECRETS OF GENESIS 1:1<br />

PROF. M. M. NINAN<br />

Creation as a Sacrifice <strong>of</strong> Love<br />

It suggests immediately that God did separate the space within him for this creation. It is very<br />

legitimate question. If God alone existed, where could he create? Creation out <strong>of</strong> nothing into<br />

nothing? That will lead to the Hindu 4 th century Sankaracharya’s theology <strong>of</strong> cosmos as simply a<br />

dream in the mind <strong>of</strong> God and there is nothing real in it. Then creation is a virtual reality. God did<br />

not really create anything.<br />

That obviously is wrong. We are real and the world around us also real. We are “fearfully and<br />

wonderfully made”. We know them with our senses.<br />

If we take the Bible as true, sentient being - or at least some <strong>of</strong> them - are created with a freewill.<br />

That is another contradiction. If God is “Omnipresent, Omniscient, Omnipotent and Omnibenevolent”<br />

he has to allow some space for his creation to evolve or grow into maturity with<br />

freedom <strong>of</strong> will and action. The Omnipresent God fills the whole place, the Omnipotent God takes<br />

authority and allows no freedom, Omniscient God will have to have everything predestined<br />

allowing no freedom <strong>of</strong> choice. So God in his love for his creation, created a space within himself<br />

by contracting or taking himself out, at the same time immanent within the space. This is what all<br />

parents do to allow their children to grow. This is what is commonly termed as tzimtzum (Hebrew<br />

ṣimṣūm "contraction/ constriction/condensation") or contraction. Kabballah the Hebrew צמצום<br />

mysticism alone proposes this remedy.<br />

“Tzimtzum is a sort <strong>of</strong> stepping back to allow “space” for there to be an Other, an Else, as in<br />

something or someone else. The Judaic notion <strong>of</strong> a world <strong>of</strong> Free Will (Talmud Berachot 33b) is<br />

deeply rooted in this concept, in the understanding that in creating life, the Eyn-S<strong>of</strong>, or the Endless<br />

One, subdued the omnipotent, all-embracing Divine Presence for the sake <strong>of</strong> the realization <strong>of</strong> the<br />

Divine Will that there be other beings (Etz Chaim 1:1:2.) Our world, then is the sacred space that<br />

the Great Spirit gave as a gift to us, a space in which to be as human as divinely possible, and as<br />

divine as humanly possible. A space to err, to fall, to believe, to doubt, to cry, to laugh. Our space,<br />

created by the simple motion <strong>of</strong> stepping back, the humble act <strong>of</strong> honoring the separate reality <strong>of</strong><br />

an Other.” https://www.sefaria.org/sheets/32246<br />

God could have children only in such a space. He could create machines with exact binding laws<br />

<strong>of</strong> nature. Just as we would not be happy with robots God wanted to have children - Sons <strong>of</strong> God.<br />

So He created a space for them. There always remains a chance - a good chance - that they will<br />

fail and fall. But the Father was there to take the fall even to the point <strong>of</strong> his own death. That is<br />

Love. God is Love.<br />

The Tzimtsum was a sacrifice <strong>of</strong> the self <strong>of</strong> God<br />

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