Secrets of Gen 1.1
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SECRETS OF GENESIS 1:1<br />
PROF. M. M. NINAN<br />
Christian Research Institute Hank Hanegraaff.gives three possible explanation <strong>of</strong> the word first<br />
born <strong>of</strong> all creation<br />
http://www.equip.org/perspectives/colossians-1-15-the-firstborn-<strong>of</strong>-all-creation<br />
THE FIRSTBORN OF ALL CREATION- Interpretations<br />
.........First, the Jehovah’s Witnesses and other groups have argued that it means that Jesus<br />
was the first creature created by God. Well, a text without a context is a pretext, and this definitely<br />
does not fit the context. After saying that Jesus is the firstborn <strong>of</strong> all creation, Paul adds in verse<br />
16, “Because all things were created in Him.” It simply makes no sense to say that Christ is the<br />
first creature because everything was created in Him. This is so obvious that the Jehovah’s<br />
Witnesses have added the word “other” four times to verses 16 and 17 to make Paul say that all<br />
other things were created in Christ.<br />
THE FIRSTBORN OF ALL CREATION- Created Head <strong>of</strong> Creation?<br />
The second explanation is that Christ is called the “firstborn <strong>of</strong> all creation” because, as the<br />
exalted incarnate Son <strong>of</strong> God, He is both created and the head in all creation. This explanation is<br />
consistent with the orthodox view <strong>of</strong> Christ, since orthodox Christianity teaches that Jesus is both<br />
the Creator God and a real human being. However, since verse 16 says that all things were<br />
created through Christ, and verse 17 says that Christ is before all things, Paul seems to be<br />
speaking in verses 16 and 17 <strong>of</strong> what Christ always has been and not merely <strong>of</strong> what He has<br />
become since exalted as a man.<br />
THE FIRSTBORN OF ALL CREATION- Eternal Son <strong>of</strong> God<br />
The third explanation is that Christ is called the “firstborn <strong>of</strong> all creation” because the entire<br />
created universe was created in, through, and for Him as the eternal Son <strong>of</strong> God. This<br />
interpretation seems to fit the context and has been favored by the vast majority <strong>of</strong> biblical<br />
scholars. The one interpretation, <strong>of</strong> course, which is certainly wrong is the one which tries to make<br />
this verse prove that Jesus is not the Creator.<br />
On Colossians 1:15, that’s the CRI Perspective.<br />
The following excepts shows how the lack <strong>of</strong> vowels leads to different translations:<br />
https://www.yahchanan.com/Yahchanan/<strong>Gen</strong>esis.php<br />
The Hebrew comes to us without punctuation marks. So it is easy for men to interpret this verse<br />
the way they want to. But it does literally say "in the beginning created elohim the heaven the<br />
earth".......<br />
It seems as if Christian translators always look at the earlier translations and make theirs go along<br />
with the flow. Which means, they are obeying the traditions <strong>of</strong> men. So they assume that 'created'<br />
and 'elohim' need to be reversed, and then they put in the punctuation which provides the meaning<br />
they want. This is especially true <strong>of</strong> the English versions, as you will see below. But these<br />
assumptions are the traditions <strong>of</strong> men. Who's to say if the pronunciation marks are supposed to be<br />
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