Secrets of Gen 1.1

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SECRETS OF GENESIS 1:1 PROF. M. M. NINAN The Ancient picture for this letter is , the head of a man. This letter has the meanings of "head" and "man" as well as "chief," "top," "beginning" and "first," each of which are the "head" of something. The Modern Hebrew name for this letter is resh, a Hebrew word meaning "head." Hebrew, Aramaic and Greek agree that the sound for this letter is an "r." The early pictograph evolved into in the Middle Semitic script and became in the Late Semitic Script. From the Late Semitic script is derived the Modern Hebrew letter. Man of the House = Son The first two letters then would read “bar” which in Hebrew means ‘son of” Son of who? That is implied in the fourth letter of the first word Bar ‏=בר is interpreted as the man of the house which in Hebrew interpretation is the son . = = Ab Father is the master of the house or head of the house. The only definition of God in the Bible is “God is Love” 26
SECRETS OF GENESIS 1:1 PROF. M. M. NINAN The only reason for the Ein Sof Aur the all pervading omnipotent God to transform into Father, Mother and generate the Son was because of this character. The Triune God means God is love and they work together one God. The creation was the expression of this love by the One Triune Family. We consider the Trinity as One God because they are of one essence with the God. The creation being the emanation of God - the Word of God in particular without any part in the essence. It is like the difference between the Sun and the Sun’s rays. This concept of emanation is not particularly taught in the Protestant Churches of the West. In Eastern Orthodox theology God's essence is called ousia, "all that subsists by itself and which has not its being in another", and is distinct from his energies (energeia in Greek, actus in Latin) or activities as actualized in the world. The ousia of God is God as God is. The essence, being, nature and substance of God as taught in Eastern Christianity is uncreated, and cannot be comprehended in words. According to Lossky, God's ousia is "that which finds no existence or subsistence in another or any other thing".God's ousia has no necessity or subsistence that needs or is dependent on anything other than itself. It is the energies of God that enable us to experience something of the Divine, at first through sensory perception and then later intuitively or noetically. As St John Damascene states, "all that we say positively of God manifests not his nature but the things about his nature." It is the energies that created through its vibrations. Creation is not part of the divine because of that. This is indeed what the Kabballah also teaches. 27
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Secrets of Gen 1.1

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