Secrets of Gen 1.1

SECRETS OF GENESIS 1:1
PROF. M. M. NINAN
1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply
in the earth.
1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth
upon the earth after his kind: and God saw that [it was] good.
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1:27 So God created man in his [own] image, in the image of God created he him; male and female created he
them.
1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and
subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that
moveth upon the earth.
1:29 . And God said, Behold, I have given you every herb bearing seed, which [is] upon the face of all the earth,
and every tree, in the which [is] the fruit of a tree yielding seed; to you it shall be for meat.
1:30 And to beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein
[there is] life, [I have given]
every green herb for meat: and it was so.
1:31 . And God saw every thing that he had made, and, behold, [it was] very good. And the evening and the
morning were the sixth day.
The word את is also used over 7,000 times in the Hebrew Bible. It is all over the body of Bible.
The Aleph-Tav (Jesus) is on every page of the Bible and practically in every sentence. The
Word was with God and Word was God.
An analysis of the use on these terms on the creation story and its relevance is based on the deep
seated Jewish mystical understanding of the world being made of by the word, - literally the
alphabet of the Hebrew language.It is deep seated within the structure of the language. The
creation according to the theory was made by the vibrations of the word and the Hebrew letters
were the building blocks. It makes additional meaning in terms of the New Testament
understanding of the concept the Word - the Logos which is identified with the incarnate God
Jesus of Nazareth. את then gains additional meaning as the seal of God as sacrificial symbol.
In addition the Jewish gematria gives additional meaning when we analyze the number of times
the word aleph tau is used in the creation story of Genesis. It makes us ask the question “Did
the writer of the story intended something beyond the normal gramatical use?”
The answer is in Mat 13.
Matthew 13:10 - 12 Then the disciples came to Jesus and asked,
“Why do You speak to the people in parables?”
He replied, “The knowledge of the mysteries of the kingdom of heaven has been given to you,
but not to them.
Whoever has will be given more, and he will have an abundance.
Whoever does not have, even what he has will be taken away from him.…”
Without doubt Jesus is affirming that there are hidden meanings in the simple stories which are
not seen by others. It is intended to give additional insight to those who are able and if under the
guidance of the spirit of God according to John 16:13.
http://motspluriels.arts.uwa.edu.au/MP1901dpAkiva.html
“In Hebrew, the use of the to mark the accusative case is never ambiguous because it is
empty of meaning. It stands only as a mark of the grammatical relation between verb and object.
Despite this ciphered silence, or perhaps because of it, many rabbis of the Talmud, especially
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