The Journal of Australian Ceramics Vol 50 no 1 April 2011
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Focus: <strong>Ceramics</strong> + Body<br />
---------------------------<br />
Left: Conceived by Jan Guy and<br />
Oee Taylor-Graham and enacted by<br />
a contingent <strong>of</strong> artists from Sydney<br />
College <strong>of</strong> the Arts, including Jan<br />
Guy, Dee Taylor-Graham, Jacqui<br />
Spedding, Trevor Fry, Clarissa<br />
Regan and Allana McAfee, How to<br />
Flog Pots to a Dead Horse: Shit<br />
Up a Hill (after Joseph 8euys)<br />
Gulgong, <strong>April</strong> 2010<br />
Photo: Esther Shilling<br />
Now logic tells one that this seems like a purposeless, waste <strong>of</strong> time and energy; Beuys could have<br />
easily set a stuffed hare in front <strong>of</strong> a painting with the same conclusion or taken a posed photograph<br />
and written a narrative for the photograph, but he didn't. He introduced the physical body, in this case<br />
his own, as a counterweight to what he saw as the over-intellectualisation <strong>of</strong> art. Without the duration<br />
<strong>of</strong> the performance it would be hard to argue such a position, Driving 100 kilograms <strong>of</strong> recycled clay<br />
from Sydney to Gulgong to roll and push it down the main street and up a hill to the central marquee<br />
<strong>of</strong> the conference may also seem like a futile act, However, like Albert Camus's answer to the hopeless<br />
absurdity <strong>of</strong> a quest for meaning in the Myth <strong>of</strong> Sisyphus, the Gulgong action was one <strong>of</strong> revolt<br />
and, similarly to Beuys's performance, without its physical duration and materiality it would have been<br />
a hollow slogan, FLOG was born from simmering dissatisfactions with the discipline's ad nauseum<br />
positioning <strong>of</strong> itself within a discou rse that encourages sycophantic genuflection to a mythic master<br />
potter and a frozen tradition, and the blind ig<strong>no</strong>rance <strong>of</strong> some quarters <strong>of</strong> the art world to the scope<br />
<strong>of</strong> ceramics, Th is discourse can be a great burden for the young or open-minded ceramicist and FLOG<br />
managed to take this weight and through collaborative, physical struggle and much good humour<br />
and sweat, engage the local community and reach its destination, No intentionally aesthetised object<br />
was produced, but there was a real sense <strong>of</strong> achievement resulting from the action, We can only hope<br />
that whoever took the bindi- and gravel-ridden abject lump from the marquee didn't turn it into poor<br />
replicas <strong>of</strong> Asian pots (but then again this would give credence to our reasoning for it),<br />
<strong>The</strong>re is much still to be said and done with ceramics and while the art and cratt debate is a tired<br />
old nag that everyone 's sick <strong>of</strong> flogging, its carcass has resulted in fresh terrain for some practitioners<br />
to stamp, <strong>The</strong> performative has become part <strong>of</strong> an alternative trajectory - one that still ack<strong>no</strong>wledges<br />
the value ot the handmade and its processes yet questions <strong>no</strong>tions <strong>of</strong> tradition and critically engages<br />
contemporary social and cultural issues.<br />
Dee Taylor-Graham is a peripatetic potter (travelling pain in the arse) recently returned from<br />
a year as resident at Sturt Pottery. She is currently a casual lecturer at Sydney College <strong>of</strong> the<br />
Arts, University <strong>of</strong> Sydney.<br />
E: dee@futch.com.au<br />
Jan Guy is an artist and writer. She is the Subject Chair <strong>of</strong> <strong>Ceramics</strong> at Sydney College <strong>of</strong> the<br />
Arts. University <strong>of</strong> Sydney.<br />
E: jan.guy@sydney.edu.au<br />
)0 THE JOURNAL OF AUSTRALIAN CERAMICS APR IL <strong>2011</strong>