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Sunday <strong>22</strong> <strong>Oct</strong>ober <strong>2017</strong><br />

C002D5556<br />

BD SUNDAY 13<br />

Feature<br />

What type of future are we leaving for our children?<br />

AYO OYOZE BAJE<br />

One of the most<br />

distinguished,<br />

yet unsung<br />

nationalists<br />

who remains<br />

an inspiration to Nigeria’s<br />

youths in their educational<br />

development was the Efikborn<br />

Professor Eyo Ita (of<br />

blessed memory). Returning<br />

to Nigeria in 1933 after<br />

two masters’ degrees and<br />

a doctorate in Philosophy,<br />

the educationist saw to the<br />

birth of the Nigerian Youth<br />

Movement (NYM) in 1934.<br />

The matching mandate was<br />

on the palm philosophy<br />

with the five fingers of<br />

Health, Economy, Beauty,<br />

Knowledge, Patriotism and<br />

Religion.<br />

So profound and influential<br />

the NYM became<br />

that in March of that same<br />

year the Lagos Youth Movement<br />

was launched with Dr.<br />

J.C.Vaughan as the president.<br />

Other members such<br />

Ernest Ikoli, Samuel Akinsanya<br />

and H.O.Davies became<br />

the moving spirits. Its<br />

patriotic aim and cardinal<br />

objectives included seeking<br />

inter-tribal harmony,<br />

nationalism and selfless<br />

service.<br />

In fact, soon after its coming<br />

into being it saw to the<br />

training of the junior cadre<br />

of doctors, engineers and<br />

teachers in protest against<br />

the shoddy educational<br />

standard at the then Yaba<br />

Higher College. Eventually,<br />

it evolved as the catalyst<br />

for national cohesion that<br />

influenced the return of<br />

the great Zik of Africa from<br />

Ghana and the increased<br />

tempo in the demand for<br />

political independence.<br />

The rest, as they say is<br />

history. But how would<br />

these patriots feel, were it<br />

possible to bring them back<br />

to life to witness the Nigeria<br />

of today, 57 years after<br />

independence? That is the<br />

billion (sorry, the trillion)<br />

Naira question.<br />

Too often, we blame our<br />

youths for the escalating<br />

wave of crimes such as<br />

armed robbery, kidnapping<br />

for ransom, rape and<br />

terrorism without asking<br />

ourselves if we, as their<br />

elders have been there for<br />

them, or playing our parts.<br />

Do the perpetrators of these<br />

heinous crimes appear from<br />

Mars or Jupiter? Don’t they<br />

Obarilomate Ollor<br />

have parents, teachers, pastors<br />

or Imams? Have the<br />

governments (local, state<br />

and federal) acted as the<br />

father-figure to provide<br />

for their welfare and protect<br />

them against social<br />

and food insecurity as enshrined<br />

in Section 14,Sub<br />

section 2(b) of the 1999<br />

Constitution,(as amended)?<br />

The answers are obvious.<br />

Let us for a moment consider<br />

the mind-boggling and<br />

humungous sums of public<br />

funds serially siphoned to<br />

feather the nests of members<br />

of the political class<br />

ever since independence<br />

in 1960.Couldn’t that have<br />

facilitated in providing<br />

quality education, sustainable<br />

food security, sound<br />

healthcare delivery and<br />

the enabling infrastructural<br />

environment to provide<br />

mass employment for the<br />

youths?<br />

Indeed, one’s increasing<br />

fear about the nature<br />

and texture of the future<br />

the current crop of Nigeria’s<br />

political leaders is bequeathing<br />

to our rudderless<br />

youths is predicated on<br />

the prevailing climate of<br />

institutional failure of governance.<br />

Consider the scary<br />

scenario where instilling<br />

the Fear Factor on a hapless,<br />

hungry citizenry through<br />

flexing of military muscle<br />

in a pseudo-democratic<br />

dispensation has become<br />

the rule of the leadership<br />

thumb. Or, how else can<br />

we explain the recent controversial<br />

Operation Python<br />

Dance in the overtly<br />

marginalized South-East<br />

geo-political zone and the<br />

provocative Crocodile Smile<br />

version in the more peaceful<br />

South-South and South-<br />

West axes?<br />

What moral lessons are<br />

we teaching our children,<br />

who have to grow up daily<br />

in a thorny, political jungle<br />

peopled by power-poaching<br />

hyenas and jackals; where<br />

rats and rodents chase the<br />

Lion King from the hallowed<br />

palace? Yet, there is<br />

more to worry about.<br />

That a government has<br />

to ask it military (whose<br />

constitutional function is<br />

to protect its territorial<br />

integrity) to monitor the<br />

social media is simply preposterous!<br />

Talk Shows on<br />

television stations are being<br />

closely monitored by<br />

the National Broadcasting<br />

Commission (NBC) to<br />

strangulate the views of<br />

the led majority. Perplexing<br />

still is that of government<br />

demanding details of its<br />

citizens on social platforms<br />

such as Google, Twitter and<br />

Facebook. No one is asking<br />

questions about Nigeria’s<br />

sudden withdrawal from<br />

some international collaborations<br />

and how they affect<br />

the future of the youths of<br />

this country.<br />

These outrageous moves<br />

are clearly antithetical to<br />

the mores of the United<br />

Nation’s Freedom of Expression<br />

Law as the outcome of<br />

the its conference on freedom<br />

of information, held<br />

at Geneva, Switzerland,<br />

March 23–April 21, 1948.<br />

Also known as access to information<br />

(ATI), it took root<br />

in 1766 when a Freedom of<br />

Information Law was introduced<br />

in Sweden-Finland.<br />

Since then more than 110<br />

countries (2004- 2011) have<br />

adopted such laws affecting<br />

about 5.5 billion (2012)<br />

inhabitants.<br />

The recent monitoring<br />

mechanisms also run<br />

against the grains of the<br />

Freedom of Information<br />

Act(FOIA), 2011 which was<br />

duly signed into law by the<br />

then President Goodluck<br />

Jonathan on 28 May 2011.<br />

“The underlying philosophy<br />

of the Act is that public officers<br />

are custodians of a<br />

public trust on behalf of a<br />

population who have a right<br />

to know what they do.” So,<br />

who really is afraid of the<br />

people’s power?<br />

Perhaps, our current<br />

leaders should climb from<br />

their high political horses to<br />

drink from the fountains of<br />

knowledge of history. How<br />

did democracy evolve and<br />

what are its axioms? For the<br />

records, ancient city-states<br />

of Greece were for instance,<br />

ruled by autocratic kings.<br />

But about 700B.C. they<br />

were expelled as more people<br />

wanted a share in the<br />

government process. Soon<br />

after, monarchy gave way<br />

to aristocracy as the lever of<br />

power was held by the few<br />

rich men. But at about 500<br />

B.C. many cities adopted<br />

democracy. This was a new<br />

type of government that<br />

was more people-inclusive.<br />

Good enough, their cities<br />

were small enough to enable<br />

the people to meet together<br />

to make decisions in<br />

the overall interest of their<br />

welfare. They did not need<br />

to elect representatives.<br />

What Nigerian leaders<br />

need to learn from Greek<br />

history was the different<br />

modes of youth development<br />

in the two city-states<br />

of Sparta and Athens. Sparta<br />

was governed by two<br />

kings aided by the nobles.<br />

While their youths were<br />

groomed under harsh, oldfashioned<br />

conditions; caring<br />

little for literature, commerce,<br />

art and science, their<br />

counterparts in Athens<br />

were brought up in a sophisticated<br />

setting under a<br />

more progressive and openminded<br />

city.<br />

According to H.A. Clement,<br />

the author of the ‘Story<br />

of The Ancient World’,<br />

while boys in Sparta who<br />

could not withstand severe<br />

conditions to become soldiers<br />

were left to die in a<br />

cold mountain valley, those<br />

in Athens were exposed to<br />

the arts, science, literature<br />

and commerce from an<br />

early age. While the youths<br />

of Sparta who survived<br />

were brought up as soldiers,<br />

who were taken from home<br />

at the tender age of seven<br />

and brought up together,<br />

to wear same clothes, with<br />

much physical exercise to<br />

build their bodies, there<br />

was a law in Athens that<br />

banished any leader that<br />

became too powerful for<br />

ten years!<br />

Again, while Spartan<br />

youths were publicly<br />

thrashed once a year to be<br />

used to pains and conditioned<br />

to speak as little as<br />

possible, the laws in Athens<br />

honoured talents, guaranteed<br />

justice and threw its<br />

gates open to strangers. In<br />

all of this, Athens became a<br />

democracy but Sparta never<br />

became one!<br />

The question before Nigerian<br />

youths therefore,<br />

is to choose between the<br />

command-and-obey stringent<br />

structure of Spartan<br />

leadership style and the<br />

more liberal and minddeveloping<br />

format as provided<br />

by Athens. We are<br />

in a democracy and this is<br />

the 21st century globalized<br />

world. A word is enough for<br />

the wise.

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