BusinessDay 22 Oct 2017
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Sunday <strong>22</strong> <strong>Oct</strong>ober <strong>2017</strong><br />
C002D5556<br />
BD SUNDAY 13<br />
Feature<br />
What type of future are we leaving for our children?<br />
AYO OYOZE BAJE<br />
One of the most<br />
distinguished,<br />
yet unsung<br />
nationalists<br />
who remains<br />
an inspiration to Nigeria’s<br />
youths in their educational<br />
development was the Efikborn<br />
Professor Eyo Ita (of<br />
blessed memory). Returning<br />
to Nigeria in 1933 after<br />
two masters’ degrees and<br />
a doctorate in Philosophy,<br />
the educationist saw to the<br />
birth of the Nigerian Youth<br />
Movement (NYM) in 1934.<br />
The matching mandate was<br />
on the palm philosophy<br />
with the five fingers of<br />
Health, Economy, Beauty,<br />
Knowledge, Patriotism and<br />
Religion.<br />
So profound and influential<br />
the NYM became<br />
that in March of that same<br />
year the Lagos Youth Movement<br />
was launched with Dr.<br />
J.C.Vaughan as the president.<br />
Other members such<br />
Ernest Ikoli, Samuel Akinsanya<br />
and H.O.Davies became<br />
the moving spirits. Its<br />
patriotic aim and cardinal<br />
objectives included seeking<br />
inter-tribal harmony,<br />
nationalism and selfless<br />
service.<br />
In fact, soon after its coming<br />
into being it saw to the<br />
training of the junior cadre<br />
of doctors, engineers and<br />
teachers in protest against<br />
the shoddy educational<br />
standard at the then Yaba<br />
Higher College. Eventually,<br />
it evolved as the catalyst<br />
for national cohesion that<br />
influenced the return of<br />
the great Zik of Africa from<br />
Ghana and the increased<br />
tempo in the demand for<br />
political independence.<br />
The rest, as they say is<br />
history. But how would<br />
these patriots feel, were it<br />
possible to bring them back<br />
to life to witness the Nigeria<br />
of today, 57 years after<br />
independence? That is the<br />
billion (sorry, the trillion)<br />
Naira question.<br />
Too often, we blame our<br />
youths for the escalating<br />
wave of crimes such as<br />
armed robbery, kidnapping<br />
for ransom, rape and<br />
terrorism without asking<br />
ourselves if we, as their<br />
elders have been there for<br />
them, or playing our parts.<br />
Do the perpetrators of these<br />
heinous crimes appear from<br />
Mars or Jupiter? Don’t they<br />
Obarilomate Ollor<br />
have parents, teachers, pastors<br />
or Imams? Have the<br />
governments (local, state<br />
and federal) acted as the<br />
father-figure to provide<br />
for their welfare and protect<br />
them against social<br />
and food insecurity as enshrined<br />
in Section 14,Sub<br />
section 2(b) of the 1999<br />
Constitution,(as amended)?<br />
The answers are obvious.<br />
Let us for a moment consider<br />
the mind-boggling and<br />
humungous sums of public<br />
funds serially siphoned to<br />
feather the nests of members<br />
of the political class<br />
ever since independence<br />
in 1960.Couldn’t that have<br />
facilitated in providing<br />
quality education, sustainable<br />
food security, sound<br />
healthcare delivery and<br />
the enabling infrastructural<br />
environment to provide<br />
mass employment for the<br />
youths?<br />
Indeed, one’s increasing<br />
fear about the nature<br />
and texture of the future<br />
the current crop of Nigeria’s<br />
political leaders is bequeathing<br />
to our rudderless<br />
youths is predicated on<br />
the prevailing climate of<br />
institutional failure of governance.<br />
Consider the scary<br />
scenario where instilling<br />
the Fear Factor on a hapless,<br />
hungry citizenry through<br />
flexing of military muscle<br />
in a pseudo-democratic<br />
dispensation has become<br />
the rule of the leadership<br />
thumb. Or, how else can<br />
we explain the recent controversial<br />
Operation Python<br />
Dance in the overtly<br />
marginalized South-East<br />
geo-political zone and the<br />
provocative Crocodile Smile<br />
version in the more peaceful<br />
South-South and South-<br />
West axes?<br />
What moral lessons are<br />
we teaching our children,<br />
who have to grow up daily<br />
in a thorny, political jungle<br />
peopled by power-poaching<br />
hyenas and jackals; where<br />
rats and rodents chase the<br />
Lion King from the hallowed<br />
palace? Yet, there is<br />
more to worry about.<br />
That a government has<br />
to ask it military (whose<br />
constitutional function is<br />
to protect its territorial<br />
integrity) to monitor the<br />
social media is simply preposterous!<br />
Talk Shows on<br />
television stations are being<br />
closely monitored by<br />
the National Broadcasting<br />
Commission (NBC) to<br />
strangulate the views of<br />
the led majority. Perplexing<br />
still is that of government<br />
demanding details of its<br />
citizens on social platforms<br />
such as Google, Twitter and<br />
Facebook. No one is asking<br />
questions about Nigeria’s<br />
sudden withdrawal from<br />
some international collaborations<br />
and how they affect<br />
the future of the youths of<br />
this country.<br />
These outrageous moves<br />
are clearly antithetical to<br />
the mores of the United<br />
Nation’s Freedom of Expression<br />
Law as the outcome of<br />
the its conference on freedom<br />
of information, held<br />
at Geneva, Switzerland,<br />
March 23–April 21, 1948.<br />
Also known as access to information<br />
(ATI), it took root<br />
in 1766 when a Freedom of<br />
Information Law was introduced<br />
in Sweden-Finland.<br />
Since then more than 110<br />
countries (2004- 2011) have<br />
adopted such laws affecting<br />
about 5.5 billion (2012)<br />
inhabitants.<br />
The recent monitoring<br />
mechanisms also run<br />
against the grains of the<br />
Freedom of Information<br />
Act(FOIA), 2011 which was<br />
duly signed into law by the<br />
then President Goodluck<br />
Jonathan on 28 May 2011.<br />
“The underlying philosophy<br />
of the Act is that public officers<br />
are custodians of a<br />
public trust on behalf of a<br />
population who have a right<br />
to know what they do.” So,<br />
who really is afraid of the<br />
people’s power?<br />
Perhaps, our current<br />
leaders should climb from<br />
their high political horses to<br />
drink from the fountains of<br />
knowledge of history. How<br />
did democracy evolve and<br />
what are its axioms? For the<br />
records, ancient city-states<br />
of Greece were for instance,<br />
ruled by autocratic kings.<br />
But about 700B.C. they<br />
were expelled as more people<br />
wanted a share in the<br />
government process. Soon<br />
after, monarchy gave way<br />
to aristocracy as the lever of<br />
power was held by the few<br />
rich men. But at about 500<br />
B.C. many cities adopted<br />
democracy. This was a new<br />
type of government that<br />
was more people-inclusive.<br />
Good enough, their cities<br />
were small enough to enable<br />
the people to meet together<br />
to make decisions in<br />
the overall interest of their<br />
welfare. They did not need<br />
to elect representatives.<br />
What Nigerian leaders<br />
need to learn from Greek<br />
history was the different<br />
modes of youth development<br />
in the two city-states<br />
of Sparta and Athens. Sparta<br />
was governed by two<br />
kings aided by the nobles.<br />
While their youths were<br />
groomed under harsh, oldfashioned<br />
conditions; caring<br />
little for literature, commerce,<br />
art and science, their<br />
counterparts in Athens<br />
were brought up in a sophisticated<br />
setting under a<br />
more progressive and openminded<br />
city.<br />
According to H.A. Clement,<br />
the author of the ‘Story<br />
of The Ancient World’,<br />
while boys in Sparta who<br />
could not withstand severe<br />
conditions to become soldiers<br />
were left to die in a<br />
cold mountain valley, those<br />
in Athens were exposed to<br />
the arts, science, literature<br />
and commerce from an<br />
early age. While the youths<br />
of Sparta who survived<br />
were brought up as soldiers,<br />
who were taken from home<br />
at the tender age of seven<br />
and brought up together,<br />
to wear same clothes, with<br />
much physical exercise to<br />
build their bodies, there<br />
was a law in Athens that<br />
banished any leader that<br />
became too powerful for<br />
ten years!<br />
Again, while Spartan<br />
youths were publicly<br />
thrashed once a year to be<br />
used to pains and conditioned<br />
to speak as little as<br />
possible, the laws in Athens<br />
honoured talents, guaranteed<br />
justice and threw its<br />
gates open to strangers. In<br />
all of this, Athens became a<br />
democracy but Sparta never<br />
became one!<br />
The question before Nigerian<br />
youths therefore,<br />
is to choose between the<br />
command-and-obey stringent<br />
structure of Spartan<br />
leadership style and the<br />
more liberal and minddeveloping<br />
format as provided<br />
by Athens. We are<br />
in a democracy and this is<br />
the 21st century globalized<br />
world. A word is enough for<br />
the wise.