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Exberliner Issue 171 May 2018

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DON’T WORK, MAKE MONEY<br />

Tacheles in 12 dates<br />

1907 Construction of the 9000sqm building,<br />

designed to be a department store 1909 - 1914<br />

Department store operated by Wolf Wertheim,<br />

auctioned off just before WWI 1928 Building<br />

owned by AEG and used as a product showroom<br />

for electrical goods 1930s Used by Nazi officials<br />

1941 Used to hold French prisoners of war 1948<br />

Taken by the GDR, used for multiple short-term<br />

businesses 1980 Doomed for demolition thanks<br />

to zero renovations 1990 Two months before<br />

demolition, the first Tacheles artists occupy the<br />

building and push for a re-examination of the space<br />

1992 Building examined and deemed liveable (and<br />

a historic landmark) 2012 Artists forced to leave,<br />

building empty. Surrounding stores begin to close<br />

2016 Bank, city and investors announce commercial<br />

intentions, try to invite big name artists to<br />

the space for their own project. Ai Weiwei refuses<br />

<strong>2018</strong> TBD<br />

initially dubbed it “New Tacheles”. There are some major<br />

differences though: the building’s address, Herzbergstraße 53,<br />

puts it right on the edge of the city, and the rent is €10,000 a<br />

month. But the founders moved fast, filling the three spacious<br />

floors with work spanning decades – from 86-year-old Jürgen<br />

Böttcher’s oil canvases dating back to the 1970s to new works<br />

from street artists who Parras met weeks earlier. Paintings,<br />

collage and silk screened shirts line almost every surface that<br />

isn’t a footpath in the artists’ studios. There’s a common area<br />

where the founders and a growing group of almost 60 people<br />

meet and cook together. Everything is peppered with colour.<br />

Fully peopled, it might look something like Tacheles. As for the<br />

rent, they’re making it work, one scrappy manoeuvre at a time;<br />

selling art, hosting events, or making deals with wholesalers,<br />

swapping designs for funds.<br />

“Nobody is Tacheles more than us,” Parras says proudly of<br />

the project. “But it’s not a new Tacheles. We’re just incorporating<br />

the old philosophy of Tacheles; we want to keep the spirit<br />

that made it a social, cultural place, not just a functional one.”<br />

Is this all because he misses the original Tacheles? Partly.<br />

“Nobody wanted to go,” he says of the September eviction.<br />

“But actually, I didn’t really leave till December,” he grins.<br />

“They had to keep coming back for me.”<br />

Tacheles may be gone<br />

but at Kulturbotschaft Lichtenberg<br />

Txus Parras (pic), Tim Roeloffs & co<br />

are training a new generation of<br />

artists in their philosophy.<br />

Lessons from the Tacheles elders<br />

While Parras is the project’s biggest proselytiser, Tim Roeloffs is at its core, though he credits<br />

the others for bringing the Lichtenberg building to life. When Roeloffs got to Tacheles in 1992,<br />

he wasn’t technically an artist either, coming instead from a family of Dutch farmers. His story<br />

is one of Berlin’s most famous: discovered by Donatella Versace at Tacheles in 2007, rocketed to<br />

fame, harangued by real estate sharks since 2011, and recently evicted from his home.<br />

“It’s been a crazy time,” Roeloffs explains. “First I was kicked out of Tacheles. Then, this<br />

year, I got kicked out of my private working space. Then I got kicked out of the next place I<br />

went to work. And then I was kicked out of my home. But, somehow, I’m the happiest man in<br />

the world with this place,” he gestures around the Lichtenberg hub.<br />

Like Parras, Roeloffs conjures up fervour and flavour when he talks about the old days at<br />

Tacheles, beer in hand, gluing together newspapers into canvas material<br />

as he speaks. “It was more than a workplace. You had input and output<br />

and exchange. I didn’t come from the art world; I learned in squats, and<br />

Tacheles was like my university.”<br />

At “Tacheles Academy,” the new programme run by Parras and Roeloffs,<br />

a growing group of 20-somethings learn how to use scrap material and<br />

second-hand supplies to make art for sale. They show up to the Kulturbotschaft<br />

when they want, learn from the Tacheles elders, and spend<br />

much of their time out selling art on the street. “Everyone can do it this<br />

way,” says Roeloffs, who can build €200 wooden frames from roadside<br />

supplies. “You’re not ‘allowed’ to do this, in some people’s minds. Everyone’s<br />

in love with the idea of the starving, poor unknown artist. But<br />

if I make something today, I want to sell it tomorrow. Wanting to make<br />

money doesn’t make me less of an artist.” But these are just five of the<br />

Tacheles old guard. Where are the others?<br />

German Palomeque<br />

The unofficial boss<br />

If Parras, Roeloffs and the Böttchers were the old “spirit” of Tacheles, a<br />

different group of people were more like the bones, the skeletal system<br />

that gave it a distinct – and perhaps controversial – shape in the last<br />

decade. This was a small body of five, handling operations, admin, tax,<br />

PR and politics, all the while artists themselves. Martin Reiter and Linda<br />

Cerna were at the helm of the group.<br />

It’s no secret that Reiter wasn’t always popular with the Tacheles folk.<br />

But he’s unfazed by this today. “My position, if you want it in those terms,<br />

was to play the role of the boss,” he says slowly. “The boss gets involved<br />

with the politics, the market… when things get difficult, everyone needs to<br />

be able to point to ‘the fucked-up boss.’”<br />

MAY <strong>2018</strong><br />

13

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