Message of the Latter Rain - Kelvin M. Duncan

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loves because she is forgiven. Her love is the grateful response of a heart that appreciates that she has already been forgiven. The intensity of that love is proportional to the magnitude of the forgiveness that her heart has perceived. In other words, as long as we think that we have only been forgiven little, we are doomed forever to love but little. "We love Him because he first loved us" (1 John 4:19), and "God demonstrates His own love toward us, in that while we were still sinners, Christ died for us" (Romans 5:8). He died in order to forgive our sins. Love and forgiveness are inextricably linked together in the gospel.[4] A Story of Love and Forgiveness The Bible is a love story. It begins with the marriage of our first parents, and when the story of redemption is finally complete, it will end with the "marriage supper of the Lamb" (Revelation 19:9). Interestingly, the Spirit of Prophecy seems to capture this same dynamic. The story is told in the five volumes of the Conflict of the Ages series. Have you ever noticed how the series opens and ends? The first three words of the first volume, Patriarchs and Prophets, read, "God is love." Some 3,600 pages follow before the end of the series, and the last three words of the last chapter of the last volume read, "God is love." The conflict of the ages is the story of God's love. It begins with God's love expressed in the creation of a home for mankind. It continues with the devastation of that home by the ravages of sin--a manifestation of man's failure to love God in return. It will finally conclude with the restoration of that home after the restoration of the love relationship between God and His special creation, mankind. So in essence, God's side of the story could be told in the words, "I loved you. I lost you, and I'm going to move heaven and earth to get you back." 101
Jesus alluded to this aspect of the intended relation between God and mankind, when He said, "Therefore, I say to you, her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little" (Luke 7:47, NKJV). God's love and forgiveness are the essence of the gospel. One cannot love a sinner without exercising forgiveness. In recording this parable of forgiveness, the Bible writer used a specific word for "forgiveness." We love God because of His unilateral, unconditional forgiveness, which is expressed by the term charizomai. In this parable concerning two debtors we see the intended effect of God's forgiveness, "To whom little is forgiven the same loves but little." When we understand and appreciate the charizomai of God, our lives will be transformed by His aphiemi. Notes: 1. See E. G. White, Conflict and Courage, p. 308. 2. There were seven days of creation. In the book of Revelation there are seven churches, seven trumpets, seven spirits of God, seven angels, seven horsemen, seven last plagues. The seventh is always the last. It is the number indicating completion. 3. E. G. White, The Desire of Ages, 568. 4. The expression "pardoning love" may be found on the E. G. White CD 133 times. 102
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MESSAGE OF THE LATTER RAIN Kelvin M
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Foreword The reader ought not to ju
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(106). In other words, God's "aphie
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Chapter 1 Showers of Blessing Await
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Exactly how did the "loud cry" begi
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accept the "truth" lingered for sev
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"labor under the Holy Spirit‘s di
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Chapter 2 The Unresolved Theologica
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words of Christ, when He says, "Abi
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member of the human race. However,
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Chapter 3 Three Attempts at Resolut
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Article 2 emphasizes that Christ di
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The Universalist Reaction The Unive
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Christians. They accept the authori
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Notice the following: "The sting of
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The Gift of God Only one solution t
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only for the believers. Whether we
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mankind. No rift occurred in the sp
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Implications of Corporate Universal
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that under which we believe we were
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"proof" that the death of Christ wa
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Present Tense For the message of th
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present is referred to as "justific
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High Priest, and conquering King. T
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the latter rain. Notes: 1. To deny
Page 51 and 52: over the sins that were previously
Page 53 and 54: We must demonstrate that the gospel
Page 55 and 56: Chapter 8 The Unpardonable Sin: An
Page 57 and 58: face to face, when we could have ac
Page 59 and 60: LORD, and their righteousness is of
Page 61 and 62: "Adam ... where are you?" (Genesis
Page 63 and 64: First Executive Judgment Each phase
Page 65 and 66: Now we can clearly answer the quest
Page 67 and 68: incarnation, genetic inheritance, d
Page 69 and 70: e forgiven unto men ... whosoever s
Page 71 and 72: Chapter 10 Why the Unpardonable Sin
Page 73 and 74: was taken away by Christ. This sin
Page 75 and 76: faith determines the nature of our
Page 77 and 78: Chapter 11 Two Phases of Forgivenes
Page 79 and 80: them" (2 Corinthians 5:19). If in f
Page 81 and 82: Finally, Paul puts all of these eve
Page 83 and 84: These insights are good news, but t
Page 85 and 86: Chapter 12 Charizomai in the Sanctu
Page 87 and 88: whole world, Jews and Gentiles, bel
Page 89 and 90: Chapter 13 Pardon Precedes Confessi
Page 91 and 92: God than is our love."[1] We have b
Page 93 and 94: The biblical narrative continues: "
Page 95 and 96: Notes: 1. E. G. White, Manuscript R
Page 97 and 98: spark of hope in her soul, but He d
Page 99 and 100: "Well, no. I have this bottle. It's
Page 101: were some who would deny this truth
Page 105 and 106: "Whosoever shall be ashamed of me a
Page 107 and 108: order to save our own skins. We und
Page 109 and 110: presented in the Spirit of Prophecy
Page 111 and 112: This statement regarding the "in Ch
Page 113 and 114: Notes: 1. E. G. White, Fundamentals
Page 115 and 116: Seventh-day Adventists share many b
Page 117 and 118: offence of one judgment came upon a
Page 119 and 120: attempt to communicate more clearly
Page 121 and 122: lood. Never one, saint or sinner, e
Page 123 and 124: Chapter 18 The Significance of Corp
Page 125 and 126: faith. The Arminian concept tends t
Page 127 and 128: In one sense, we were born forgiven
Page 129 and 130: eing "cured of selfishness." This i
Page 131 and 132: Chapter 19 Charizomai Produces True
Page 133 and 134: that we might be treated as He dese
Page 135 and 136: according to his deeds. The preciou
Page 137 and 138: Chapter 20 The Cross: An Atonement
Page 139 and 140: oken down which intercepted the fre
Page 141 and 142: lost, when He said, "He that believ
Page 143 and 144: Chapter 21 The Unpardonable Sin Whi
Page 145 and 146: Connecting the act of attributing t
Page 147 and 148: Notes: 1. E. G. White, Testimonies
Page 149 and 150: manifested against "a most precious
Page 151 and 152: persistent refusal to respond to th
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And Nadab and Abihu, the sons of Aa
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The Spirit of Prophecy explicitly d
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Chapter 23 Genuine Confession Flows
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eceive the gift of cleansing from a
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expression: "Every departure from t
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doubts are very unfortunate, becaus
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practically, in his own experience,
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heart of the book which you hold in
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conclude in a form of double jeopar
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why Laodicea has not understood Chr
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of biblical evidence. The question
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