Message of the Latter Rain - Kelvin M. Duncan
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This statement regarding <strong>the</strong> "in Christ" motif is significant and<br />
comprehensive. It comprehends and expresses both phases <strong>of</strong> <strong>the</strong> "in Christ"<br />
concept. First, it makes reference to <strong>the</strong> first phase <strong>of</strong> <strong>the</strong> concept, when it<br />
speaks <strong>of</strong> Christ taking "humanity into Himself." This reference is to Christ<br />
taking <strong>the</strong> entire human race into Himself. Thus, Christ became <strong>the</strong><br />
representative <strong>of</strong> <strong>the</strong> human race, in order to die for every human soul.<br />
The statement <strong>the</strong>n shifts to <strong>the</strong> second phase <strong>of</strong> <strong>the</strong> "in Christ" idea, by<br />
referring to <strong>the</strong> possibility <strong>of</strong> our becoming "one with Him." In <strong>the</strong> second<br />
phase <strong>of</strong> <strong>the</strong> "in Christ" idea, we become "partakers <strong>of</strong> <strong>the</strong> divine nature."<br />
This second aspect <strong>of</strong> <strong>the</strong> "in Christ" motif only applies to <strong>the</strong> believer.<br />
The "in Christ" concept is presented again in The Desire <strong>of</strong> Ages:<br />
Ever since Adam's sin, <strong>the</strong> human race had been cut <strong>of</strong>f from direct<br />
communion with God; <strong>the</strong> intercourse between heaven and earth had been<br />
through Christ; but now that Jesus had come "in <strong>the</strong> likeness <strong>of</strong> sinful flesh"<br />
(Romans 8:3), <strong>the</strong> Fa<strong>the</strong>r Himself spoke. He had before communicated with<br />
humanity through Christ; now He communicated with humanity in Christ.<br />
Satan had hoped that God's abhorrence <strong>of</strong> evil would bring an eternal<br />
separation between heaven and earth. But now it was manifest that <strong>the</strong><br />
connection between God and man had been restored.[3]<br />
The concept is presented again in Christ's Object Lessons:<br />
Christ, <strong>the</strong> heavenly merchantman seeking goodly pearls, saw in lost<br />
humanity <strong>the</strong> pearl <strong>of</strong> price. In man, defiled and ruined by sin, He saw <strong>the</strong><br />
possibilities <strong>of</strong> redemption. Hearts that have been <strong>the</strong> battleground <strong>of</strong> <strong>the</strong><br />
conflict with Satan, and that have been rescued by <strong>the</strong> power <strong>of</strong> love, are<br />
more precious to <strong>the</strong> Redeemer than are those who have never fallen. God<br />
looked upon humanity, not as vile and worthless; He looked upon it in<br />
Christ, saw it as it might become through redeeming love. He collected all<br />
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