Message of the Latter Rain - Kelvin M. Duncan

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However, there is strong objection to the idea of salvation in the past-- "justification of life," or corporate universal justification, which constitutes the root the gospel.[1] Thus, the most unfortunate of all possible outcomes has developed: Arminian Christians are willing to preach the possibility of salvation in the present and the possibility of salvation in the future, but they are not willing to preach salvation in the past tense, which is the very foundation of the gospel. All that follows this first phase of salvation is the inevitable outflow of believing in what happened in the first phase. We have nothing, apart from believing that we were justified by the blood of Christ at Calvary, and that phase of salvation took place for all men before we believed. This development is indeed terrible. Without a clear understanding of this aspect of the plan of redemption, the genuine fruit of the gospel cannot appear in the present, and we cannot have a "lively hope" in Christ (1 Peter 1:3) for the future. Without this understanding, we continue to remain in bondage, under a sense of condemnation, because we have not fully realized that "Christ has redeemed us from the curse of the law" (Galatians 3:13). Or worse, we are deceived into a false sense of security believing our performance is good enough to meet God's requirement and free us of condemnation. We must come to grips with the meaning of the gospel as clarified by the message of the latter rain, if authentic Christian character is to be developed and real progress is to be made. The Sanctuary Presents Three Phases The sanctuary and its services, given to Israel in the wilderness, is the master model of the plan of salvation. It provides the most detailed representation of all that would be accomplished by Christ as our Redeemer, 45
High Priest, and conquering King. The earthly sanctuary was the type. The actual plan of salvation, involving the cross of Calvary and the heavenly sanctuary, is the antitype. The term used to refer to God's saving activity in the sanctuary model is atonement. In harmony with the three phases of salvation presented throughout the Scriptures, there are three phases of atonement represented in the earthly sanctuary service. The sanctuary calendar, its rituals and services, and its major architectural features were all designed to bring into focus three distinct phases of the process of salvation. The sacrifice which occurred in the first phase was the most essential element of the sanctuary model. A symbolic representation of the sacrifice of Christ, it became the focal point not only of the sanctuary service but of the entire Bible.[2] Abel, Job, and Abraham offered sacrifices long before the sanctuary model was given to Israel. Although there were various types of sacrifices presented in the sanctuary, with but one exception, this ceremonial ritual was always conducted in the outer court.[3] The shedding of blood and its application to the horns of the altar in either the outer court or the first apartment of the tabernacle (see Leviticus 4:2, 25) symbolically represented the first phase of atonement. The application of blood in the outer court or in the first apartment of the tabernacle took place throughout the year. The second major symbolic representation brought to view in the sanctuary service was the application of the blood within the second apartment on the Day of Atonement. On only one day each year, called Yom Kippur--the Day of Atonement--was the high priest instructed to minister in the second apartment. This constituted the second phase of atonement. Finally, the third and last division of the sanctuary service (representing the third phase of the plan of salvation), involved the symbolic representation of atonement on the head of the scapegoat. This ceremony also took place 46
Page 1 and 2: MESSAGE OF THE LATTER RAIN Kelvin M
Page 3 and 4: Foreword The reader ought not to ju
Page 5 and 6: (106). In other words, God's "aphie
Page 7 and 8: Chapter 1 Showers of Blessing Await
Page 9 and 10: Exactly how did the "loud cry" begi
Page 11 and 12: accept the "truth" lingered for sev
Page 13 and 14: "labor under the Holy Spirit‘s di
Page 15 and 16: Chapter 2 The Unresolved Theologica
Page 17 and 18: words of Christ, when He says, "Abi
Page 19 and 20: member of the human race. However,
Page 21 and 22: Chapter 3 Three Attempts at Resolut
Page 23 and 24: Article 2 emphasizes that Christ di
Page 25 and 26: The Universalist Reaction The Unive
Page 27 and 28: Christians. They accept the authori
Page 29 and 30: Notice the following: "The sting of
Page 31 and 32: The Gift of God Only one solution t
Page 33 and 34: only for the believers. Whether we
Page 35 and 36: mankind. No rift occurred in the sp
Page 37 and 38: Implications of Corporate Universal
Page 39 and 40: that under which we believe we were
Page 41 and 42: "proof" that the death of Christ wa
Page 43 and 44: Present Tense For the message of th
Page 45: present is referred to as "justific
Page 49 and 50: the latter rain. Notes: 1. To deny
Page 51 and 52: over the sins that were previously
Page 53 and 54: We must demonstrate that the gospel
Page 55 and 56: Chapter 8 The Unpardonable Sin: An
Page 57 and 58: face to face, when we could have ac
Page 59 and 60: LORD, and their righteousness is of
Page 61 and 62: "Adam ... where are you?" (Genesis
Page 63 and 64: First Executive Judgment Each phase
Page 65 and 66: Now we can clearly answer the quest
Page 67 and 68: incarnation, genetic inheritance, d
Page 69 and 70: e forgiven unto men ... whosoever s
Page 71 and 72: Chapter 10 Why the Unpardonable Sin
Page 73 and 74: was taken away by Christ. This sin
Page 75 and 76: faith determines the nature of our
Page 77 and 78: Chapter 11 Two Phases of Forgivenes
Page 79 and 80: them" (2 Corinthians 5:19). If in f
Page 81 and 82: Finally, Paul puts all of these eve
Page 83 and 84: These insights are good news, but t
Page 85 and 86: Chapter 12 Charizomai in the Sanctu
Page 87 and 88: whole world, Jews and Gentiles, bel
Page 89 and 90: Chapter 13 Pardon Precedes Confessi
Page 91 and 92: God than is our love."[1] We have b
Page 93 and 94: The biblical narrative continues: "
Page 95 and 96: Notes: 1. E. G. White, Manuscript R
Page 97 and 98:
spark of hope in her soul, but He d
Page 99 and 100:
"Well, no. I have this bottle. It's
Page 101 and 102:
were some who would deny this truth
Page 103 and 104:
Jesus alluded to this aspect of the
Page 105 and 106:
"Whosoever shall be ashamed of me a
Page 107 and 108:
order to save our own skins. We und
Page 109 and 110:
presented in the Spirit of Prophecy
Page 111 and 112:
This statement regarding the "in Ch
Page 113 and 114:
Notes: 1. E. G. White, Fundamentals
Page 115 and 116:
Seventh-day Adventists share many b
Page 117 and 118:
offence of one judgment came upon a
Page 119 and 120:
attempt to communicate more clearly
Page 121 and 122:
lood. Never one, saint or sinner, e
Page 123 and 124:
Chapter 18 The Significance of Corp
Page 125 and 126:
faith. The Arminian concept tends t
Page 127 and 128:
In one sense, we were born forgiven
Page 129 and 130:
eing "cured of selfishness." This i
Page 131 and 132:
Chapter 19 Charizomai Produces True
Page 133 and 134:
that we might be treated as He dese
Page 135 and 136:
according to his deeds. The preciou
Page 137 and 138:
Chapter 20 The Cross: An Atonement
Page 139 and 140:
oken down which intercepted the fre
Page 141 and 142:
lost, when He said, "He that believ
Page 143 and 144:
Chapter 21 The Unpardonable Sin Whi
Page 145 and 146:
Connecting the act of attributing t
Page 147 and 148:
Notes: 1. E. G. White, Testimonies
Page 149 and 150:
manifested against "a most precious
Page 151 and 152:
persistent refusal to respond to th
Page 153 and 154:
And Nadab and Abihu, the sons of Aa
Page 155 and 156:
The Spirit of Prophecy explicitly d
Page 157 and 158:
Chapter 23 Genuine Confession Flows
Page 159 and 160:
eceive the gift of cleansing from a
Page 161 and 162:
expression: "Every departure from t
Page 163 and 164:
doubts are very unfortunate, becaus
Page 165 and 166:
practically, in his own experience,
Page 167 and 168:
heart of the book which you hold in
Page 169 and 170:
conclude in a form of double jeopar
Page 171 and 172:
why Laodicea has not understood Chr
Page 173 and 174:
of biblical evidence. The question
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