Message of the Latter Rain - Kelvin M. Duncan
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What was <strong>the</strong> essence <strong>of</strong> <strong>the</strong> message which came to us in 1888 at<br />
Minneapolis? Why was opposition to it such a serious matter? We find a<br />
strong hint as to why this was so serious a matter in <strong>the</strong> following inspired<br />
statements:<br />
The message <strong>of</strong> <strong>the</strong> gospel <strong>of</strong> His grace was to be given to <strong>the</strong> church in<br />
clear and distinct lines, that <strong>the</strong> world should no longer say that Seventh-day<br />
Adventists talk <strong>the</strong> law, <strong>the</strong> law, but do not teach or believe Christ.[7]<br />
I have no smooth message to bear to those who have been so long as<br />
false guideposts, pointing <strong>the</strong> wrong way. If you reject Christ's delegated<br />
messengers you reject Christ. Neglect this great salvation, kept before you<br />
for years, despise this glorious <strong>of</strong>fer <strong>of</strong> justification through <strong>the</strong> blood <strong>of</strong><br />
Christ and sanctification through <strong>the</strong> cleansing power <strong>of</strong> <strong>the</strong> Holy Spirit, and<br />
<strong>the</strong>re remaineth no more sacrifice for sins, but a certain fearful looking for <strong>of</strong><br />
judgment and fiery indignation.[8]<br />
The message which began to be proclaimed at <strong>the</strong> 1888 General<br />
Conference session was "<strong>the</strong> gospel ... in clear and distinct lines."[9] To<br />
believe <strong>the</strong> gospel means to believe in Christ. In <strong>the</strong> 1888 era Seventh-day<br />
Adventists were so preoccupied with <strong>the</strong> objective <strong>of</strong> defending <strong>the</strong> law and<br />
<strong>the</strong> Sabbath that "Many had lost sight <strong>of</strong> Jesus."[10] Thus, <strong>the</strong> message was<br />
sent to bring us back to Jesus, that <strong>the</strong> "world" might know we "believe<br />
Christ." Therefore, to reject <strong>the</strong> message after receiving knowledge <strong>of</strong> its<br />
content inevitably involves a rejection <strong>of</strong> Christ. The Spirit <strong>of</strong> Prophecy tells<br />
us that Christ was rejected in <strong>the</strong> person <strong>of</strong> His messengers.[11] Thus, we<br />
conclude that what was really at stake during <strong>the</strong> controversies <strong>of</strong> <strong>the</strong> 1888<br />
era was <strong>the</strong> "sin against <strong>the</strong> Holy Ghost."[12] In rejecting "<strong>the</strong> message <strong>of</strong> <strong>the</strong><br />
gospel," some were committing <strong>the</strong> sin <strong>of</strong> blasphemy against <strong>the</strong> Holy Ghost.<br />
No one need look upon <strong>the</strong> sin against <strong>the</strong> Holy Ghost as something<br />
mysterious and indefinable. The sin against <strong>the</strong> Holy Ghost is <strong>the</strong> sin <strong>of</strong><br />
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