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The Ripple Effects of Ministry

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Activism and Involvement with Native Americans<br />

King was an avid supporter <strong>of</strong> Native American rights. Native Americans were also<br />

active supporters <strong>of</strong> King's civil rights movement which included the active participation<br />

<strong>of</strong> Native Americans. In fact, the Native American Rights Fund (NARF) was patterned<br />

after the NAACP's Legal Defense and Education Fund. <strong>The</strong> National Indian Youth<br />

Council (NIYC) was especially supportive in King's campaigns especially the Poor<br />

People's Campaign in 1968. In King's book "Why We Can't Wait" he writes:<br />

Our nation was born in genocide when it embraced the doctrine that the original<br />

American, the Indian, was an inferior race. Even before there were large numbers <strong>of</strong><br />

Negroes on our shores, the scar <strong>of</strong> racial hatred had already disfigured colonial society.<br />

From the sixteenth century forward, blood flowed in battles over racial supremacy. We<br />

are perhaps the only nation which tried as a matter <strong>of</strong> national policy to wipe out its<br />

indigenous population. Moreover, we elevated that tragic experience into a noble<br />

crusade. Indeed, even today we have not permitted ourselves to reject or to feel<br />

remorse for this shameful episode. Our literature, our films, our drama, our folklore all<br />

exalt it.<br />

King assisted Native American people in south Alabama in the late 1950s. At that time<br />

the remaining Creek in Alabama were trying to completely desegregate schools in their<br />

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