From the Rejection of That Generation to the Death of Moses - Flavius Josephus
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<strong>the</strong> gods <strong>of</strong> <strong>the</strong> Midianites and for by this means God will be angry at <strong>the</strong>m<br />
(5). Accordingly, when Balaam had suggested counsel <strong>to</strong> <strong>the</strong>m, he went his<br />
way.<br />
7. So when <strong>the</strong> Midianites had sent <strong>the</strong>ir daughters,as Balaam had<br />
exhorted <strong>the</strong>m, <strong>the</strong> Hebrew men were allured by <strong>the</strong>ir beauty, and came with<br />
<strong>the</strong>m, and besought <strong>the</strong>m not <strong>to</strong> grudge <strong>the</strong>m <strong>the</strong> enjoyment <strong>of</strong> <strong>the</strong>ir beauty,<br />
nor <strong>to</strong> deny <strong>the</strong>m <strong>the</strong>ir conversation. These daughters <strong>of</strong> Midianites received<br />
<strong>the</strong>ir words gladly, and consented <strong>to</strong> it, and staid with <strong>the</strong>m; but when <strong>the</strong>y<br />
brought <strong>the</strong>m <strong>to</strong> be enamored <strong>of</strong> <strong>the</strong>m, and <strong>the</strong>ir inclinations <strong>to</strong> <strong>the</strong>m were<br />
grown <strong>to</strong> ripeness, <strong>the</strong>y began <strong>to</strong> think <strong>of</strong> departing from <strong>the</strong>m: <strong>the</strong>n it was<br />
that <strong>the</strong>se men became greatly disconsolate at <strong>the</strong> women's departure, and<br />
<strong>the</strong>y were urgent with <strong>the</strong>m not <strong>to</strong> leave <strong>the</strong>m, but begged <strong>the</strong>y would<br />
continue <strong>the</strong>re, and become <strong>the</strong>ir wives; and <strong>the</strong>y promised <strong>the</strong>m <strong>the</strong>y should<br />
be owned as mistresses all <strong>the</strong>y had. This <strong>the</strong>y said with an oath, and called<br />
God for <strong>the</strong> arbitra<strong>to</strong>r <strong>of</strong> what <strong>the</strong>y promised; and this with tears in <strong>the</strong>ir<br />
eyes, and all such marks <strong>of</strong> concern, as might shew how miserable <strong>the</strong>y<br />
thought <strong>the</strong>mselves without <strong>the</strong>m, and so might move <strong>the</strong>ir compassion for<br />
<strong>the</strong>m. So <strong>the</strong> women, as soon as <strong>the</strong>y perceived <strong>the</strong>y had made <strong>the</strong>ir slaves,<br />
and had caught <strong>the</strong>m with <strong>the</strong>ir conservation began <strong>to</strong> speak thus <strong>to</strong> <strong>the</strong>m: -<br />
8. "O you illustrious young men! we have <strong>of</strong> our own at home, and great<br />
plenty <strong>of</strong> good things <strong>the</strong>re, <strong>to</strong>ge<strong>the</strong>r with <strong>the</strong> natural, affectionate parents<br />
and friends; nor is it out <strong>of</strong> our want <strong>of</strong> any such things that we came <strong>to</strong><br />
discourse with you; nor did we admit <strong>of</strong> your invitation with design <strong>to</strong><br />
prostitute <strong>the</strong> beauty <strong>of</strong> our bodies for gain; but taking you for brave and<br />
worthy men, we agreed <strong>to</strong> your request, that we might treat you with such<br />
honors as hospitality required: and now seeing you say that you have a great<br />
affection for us, and are troubled when you think we are departing, we are<br />
not averse <strong>to</strong> your entreaties; and if we may receive such assurance <strong>of</strong> your<br />
good-will as we think can be alone sufficient, we will be glad <strong>to</strong> lead our<br />
lives with you as your wives; but we are afraid that you will in time be weary<br />
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