From the Rejection of That Generation to the Death of Moses - Flavius Josephus
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<strong>the</strong>re being no misfortune that attended <strong>the</strong>m, or hindered <strong>the</strong>ir enjoyment <strong>of</strong><br />
that happiness.<br />
2. But <strong>Moses</strong> was now grown old, and appointed Joshua for his<br />
successor, both <strong>to</strong> receive directions from God as a prophet, and for a<br />
commander <strong>of</strong> <strong>the</strong> army, if <strong>the</strong>y should at any time stand in need <strong>of</strong> such a<br />
one; and this was done by <strong>the</strong> command <strong>of</strong> God, that <strong>to</strong> him <strong>the</strong> care <strong>of</strong> <strong>the</strong><br />
public should be committed. Now Joshua had been instructed in all those<br />
kinds <strong>of</strong> learning which concerned <strong>the</strong> laws and God himself, and <strong>Moses</strong> had<br />
been his instruc<strong>to</strong>r.<br />
3. At this time it was that <strong>the</strong> two tribes <strong>of</strong> Gad and Reuben, and <strong>the</strong> half<br />
tribe <strong>of</strong> Manasseh, abounded in a multitude <strong>of</strong> cattle, as well as in all o<strong>the</strong>r<br />
kinds <strong>of</strong> prosperity; whence <strong>the</strong>y had a meeting, and in a body came and<br />
besought <strong>Moses</strong> <strong>to</strong> give <strong>the</strong>m, as <strong>the</strong>ir peculiar portion, that land <strong>of</strong> <strong>the</strong><br />
Amorites which <strong>the</strong>y had taken by right <strong>of</strong> war, because it was fruitful, and<br />
good for feeding <strong>of</strong> cattle; but <strong>Moses</strong>, supposing that <strong>the</strong>y were afraid <strong>of</strong><br />
fighting with <strong>the</strong> Canaanites, and invented this provision for <strong>the</strong>ir cattle as a<br />
handsome excuse for avoiding that war, he called <strong>the</strong>m arrant cowards, and<br />
said <strong>the</strong>y had only contrived a decent excuse for that cowardice; and that<br />
<strong>the</strong>y had a mind <strong>to</strong> live in luxury and ease, while all <strong>the</strong> rest were laboring<br />
with great pains <strong>to</strong> obtain <strong>the</strong> land <strong>the</strong>y were desirous <strong>to</strong> have; and that <strong>the</strong>y<br />
were not willing <strong>to</strong> march along, and undergo <strong>the</strong> remaining hard service,<br />
whereby <strong>the</strong>y were, under <strong>the</strong> Divine promise, <strong>to</strong> pass over Jordan, and<br />
overcome those our enemies which God had shown <strong>the</strong>m, and so obtain <strong>the</strong>ir<br />
land. But <strong>the</strong>se tribes, when <strong>the</strong>y saw that <strong>Moses</strong> was angry with <strong>the</strong>m, and<br />
when <strong>the</strong>y could not deny but he had a just cause <strong>to</strong> be displeased at <strong>the</strong>ir<br />
petition, made an apology for <strong>the</strong>mselves; and said, that it was not on<br />
account <strong>of</strong> <strong>the</strong>ir fear <strong>of</strong> dangers, nor on account <strong>of</strong> <strong>the</strong>ir laziness, that <strong>the</strong>y<br />
made this request <strong>to</strong> him, but that <strong>the</strong>y might leave <strong>the</strong> prey <strong>the</strong>y had gotten<br />
in places <strong>of</strong> safety, and <strong>the</strong>reby might be more expedite, and ready <strong>to</strong><br />
undergo difficulties, and <strong>to</strong> fight battles. They added this also, that when <strong>the</strong>y<br />
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