From the Rejection of That Generation to the Death of Moses - Flavius Josephus

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when you want them, and may not then be obliged to go to seek what is to be done, and so be unprovided, and fall into dangerous circumstances. May you be a laborious people, and exercise your souls in virtuous actions, and thereby possess and inherit the land without wars; while neither any foreigners make war upon it, and so afflict you, nor any internal sedition seize upon it, whereby you may do things that are contrary to your fathers, and so lose the laws which they have established. And may you continue in the observation of those laws which God hath approved of, and hath delivered to you. Let all sort of warlike operations, whether they befall you now in your own time, or hereafter in the times of your posterity, be done out of your own borders: but when you are about to go to war, send embassages and heralds to those who are your voluntary enemies, for it is a right thing to make use of words to them before you come to your weapons of war; and assure them thereby, that although you have a numerous army, with horses and weapons, and, above these, a God merciful to you, and ready to assist you, you do however desire them not to compel you to fight against them, nor to take from them what they have, which will indeed be our gain, but what they will have no reason to wish we should take to ourselves. And if they hearken to you, it will be proper for you to keep peace with them; but if they trust in their own strength, as superior to yours, and will not do you justice, lead your army against them, making use of God as your supreme Commander, but ordaining for a lieutenant under him one that is of the greatest courage among you; for these different commanders, besides their being an obstacle to actions that are to be done on the sudden, are a disadvantage to those that make use of them. Lead an army pure, and of chosen men, composed of all such as have extraordinary strength of body and hardiness of soul; but do you send away the timorous part, lest they run away in the time of action, and so afford an advantage to your enemies. Do you also give leave to those that have lately built them houses, and have not yet lived in them a year's time; and to those that have planted them vineyards, and have not yet been partakers of their fruits, - to continue in their own country; as well as those also who have betrothed, or lately 57
married them wives, lest they have such an affection for these things that they he too sparing of their lives, and, by reserving themselves for these enjoyments, they become voluntary cowards, on account of their wives. 42. When you have pitched your camp, take care that you do nothing that is cruel. And when you are engaged in a siege; and want timber for the making of warlike engines, do not you render the land naked by cutting down trees that bear fruit, but spare them, as considering that they were made for the benefit of men; and that if they could speak, they would have a just plea against you, because, though they are not occasions of the war, they are unjustly treated, and suffer in it, and would, if they were able, remove themselves into another land. When you have beaten your enemies in battle, slay those that have fought against you; but preserve the others alive, that they may pay you tribute, excepting the nation of the Canaanites; for as to that people, you must entirely destroy them. 43, Take care, especially in your battles, that no woman use the habit of a man, nor man the garment of a woman. 44. This was the form of political government which was left us by Moses. Moreover, he had already delivered laws in writing (19) in the fortieth year [after they came out of Egypt], concerning which we will discourse in another book. But now on the following days (for he called them to assemble continually) he delivered blessings to them, and curses upon those that should not live according to the laws, but should transgress the duties that were determined for them to observe. After this, he read to them a poetic song, which was composed in hexameter verse, and left it to them in the holy book: it contained a prediction of what was to come to pass afterward; agreeably whereto all things have happened all along, and do still happen to us; and wherein he has not at all deviated from the truth. Accordingly, he delivered these books to the priest, (20) with the ark; into which he also put the ten commandments, written on two tables. He 58
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BOOK 4 FROM THE REJECTION OF THAT G
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places they were still to expect th
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"That it was a very sad thing that
Page 7 and 8: of kin to myself than to my brother
Page 9 and 10: Chapter 3 Those That Stirred Up Thi
Page 11 and 12: security of weapons when we were na
Page 13 and 14: urn-rags, nor in such fires as aris
Page 15 and 16: to. So the rest brought their rods,
Page 17 and 18: hostages he should desire, to secur
Page 19 and 20: Chapter 5 How Moses Conquered Sihon
Page 21 and 22: other; while Jordan itself runs alo
Page 23 and 24: Midianites entreated him to come to
Page 25 and 26: they be so hardy as to come to arms
Page 27 and 28: the gods of the Midianites and for
Page 29 and 30: illustrious on account of the virtu
Page 31 and 32: strength of mind and body, that whe
Page 33 and 34: twice besides that first time alrea
Page 35 and 36: there being no misfortune that atte
Page 37 and 38: men of another tribe, they shall le
Page 39 and 40: whom God would have you to follow.
Page 41 and 42: 3. When he had spoken thus, he gave
Page 43 and 44: 8. Let there be taken out of your f
Page 45 and 46: means be despised, and esteemed inf
Page 47 and 48: widows. But on the fifth year the f
Page 49 and 50: 22. Besides those two tithes, which
Page 51 and 52: to be divorced from his wife for an
Page 53 and 54: eclaim the man, appear to be useles
Page 55 and 56: and not to esteem it a matter for s
Page 57: any one defraud those that undergo
Page 61 and 62: transgress them. That in case any o
Page 63 and 64: not to be cast down at the approach
Page 65 and 66: or magistrates, which is a much mor
Page 67 and 68: this was the exposition of the Phar
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From the Rejection of That Generation to the Death of Moses - Flavius Josephus

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