From the Rejection of That Generation to the Death of Moses - Flavius Josephus
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pledge, that <strong>the</strong> deb<strong>to</strong>r, may not be deprived <strong>of</strong> instruments <strong>to</strong> get <strong>the</strong>ir food<br />
withal, and lest <strong>the</strong>y be undone by <strong>the</strong>ir necessity.<br />
27. Let death be <strong>the</strong> punishment for stealing a man; but he that hath<br />
purloined gold or silver, let him pay double. If any one kill a man that is<br />
stealing something out <strong>of</strong> his house, let him be esteemed guiltless, although<br />
<strong>the</strong> man were only breaking in at <strong>the</strong> wall. Let him that hath s<strong>to</strong>len cattle pay<br />
fourfold what is lost, excepting <strong>the</strong> case <strong>of</strong> an ox, for which let <strong>the</strong> thief pay<br />
fivefold. Let him that is so poor that he cannot pay what mulet is laid upon<br />
him, be his servant <strong>to</strong> whom he was adjudged <strong>to</strong> pay it.<br />
28. If any one be sold <strong>to</strong> one <strong>of</strong> his own nation, let him serve him six<br />
years, and on <strong>the</strong> seventh let him go free. But if he have a son by a woman<br />
servant in his purchaser's house, and if, on account <strong>of</strong> his good-will <strong>to</strong> his<br />
master, and his natural affection <strong>to</strong> his wife and children, he will be his<br />
servant still, let him be set free only at <strong>the</strong> coming <strong>of</strong> <strong>the</strong> year <strong>of</strong> jubilee,<br />
which is <strong>the</strong> fiftieth year, and let him <strong>the</strong>n take away with him his children<br />
and wife, and let <strong>the</strong>m be free also.<br />
29. If any one find gold or silver on <strong>the</strong> road, let him inquire after him<br />
that lost it, and make proclamation <strong>of</strong> <strong>the</strong> place where he found it, and <strong>the</strong>n<br />
res<strong>to</strong>re it <strong>to</strong> him again, as not thinking it right <strong>to</strong> make his own pr<strong>of</strong>it by <strong>the</strong><br />
loss <strong>of</strong> ano<strong>the</strong>r. And <strong>the</strong> same rule is <strong>to</strong> be observed in cattle found <strong>to</strong> have<br />
wandered away in<strong>to</strong> a lonely place. If <strong>the</strong> owner be not presently discovered,<br />
let him that is <strong>the</strong> finder keep it with himself, and appeal <strong>to</strong> God that he has<br />
not purloined what belongs <strong>to</strong> ano<strong>the</strong>r.<br />
30. It is not lawful <strong>to</strong> pass by any beast that is in distress, when in a<br />
s<strong>to</strong>rm it is fallen down in <strong>the</strong> mire, but <strong>to</strong> endeavor <strong>to</strong> preserve it, as having a<br />
sympathy with it in its pain.<br />
31. It is also a duty <strong>to</strong> show <strong>the</strong> roads <strong>to</strong> those who do not know <strong>the</strong>m,<br />
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