From the Rejection of That Generation to the Death of Moses - Flavius Josephus

Jerusalem, and this for the indigent, the widow, and the orphans, is fully
confirmed by the practice of good old Tobit, even when he was a captive
in Assyria, against the opinions of the Rabbins, Tobit 1:6-8.
10. These tokens of virginity, as the Hebrew and Septuagint style them,
Deuteronomy 22:15, 17, 20, seem to me very different from what our
later interpreters suppose. They appear rather to have been such close
linen garments as were never put off virgins, after, a certain age, till they
were married, but before witnesses, and which, while they were entire,
were certain evidences of such virginity. See these, Antiq. B. VII. ch. 8.
sect. 1; 2 Samuel 13:18; Isaiah 6:1 Josephus here determines nothing
what were these particular tokens of virginity or of corruption: perhaps
he thought he could not easily describe them to the heathens, without
saying what they might have thought a breach of modesty; which
seeming breach of modesty laws cannot always wholly avoid.
11. These words of Josephus are very like those of the Pharisees to our
Savior upon this very subject, Matthew 19:3, "Is it lawful for a man to
put away his wife for every cause?"
12. Here it is supposed that this captive's husband, if she were before a
married woman, was dead before, or rather was slain in this very battle,
otherwise it would have been adultery in him that married her.
13. See Herod the Great insisting on the execution of this law, with relation
to two of his own sons, before the judges at Berytus, Antiq. B. XVI. ch.
11. sect. 2.
14. Philo and others appear to have understood this law, Exodus 21:22, 23,
better than Josephus, who seems to allow, that though the infant in the
mother's womb, even after the mother were quick, and so the infant had
a rational soul, were killed by the stroke upon the mother, yet if the
mother escaped, the offender should only be fined, and not put to death;
while the law seems rather to mean, that if the infant in that case be
killed, though the mother escape, the offender must be put to death, and
not only when the mother is killed, as Josehus understood it. It seems
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