From the Rejection of That Generation to the Death of Moses - Flavius Josephus
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<strong>of</strong> our company, and will <strong>the</strong>n abuse us, and send us back <strong>to</strong> our parents,<br />
after an ignominious manner." And <strong>the</strong>y desired that <strong>the</strong>y would excuse <strong>the</strong>m<br />
in <strong>the</strong>ir guarding against that danger. But <strong>the</strong> young men pr<strong>of</strong>essed <strong>the</strong>y<br />
would give <strong>the</strong>m any assurance <strong>the</strong>y should desire; nor did <strong>the</strong>y at all<br />
contradict what <strong>the</strong>y requested, so great was <strong>the</strong> passion <strong>the</strong>y had for <strong>the</strong>m.<br />
"If <strong>the</strong>n," said <strong>the</strong>y, "this be your resolution, since you make use <strong>of</strong> such<br />
cus<strong>to</strong>ms and conduct <strong>of</strong> life as are entirely different from all o<strong>the</strong>r men, (6)<br />
insomuch that your kinds <strong>of</strong> food are peculiar <strong>to</strong> yourselves, and your kinds<br />
<strong>of</strong> drink not common <strong>to</strong> o<strong>the</strong>rs, it will be absolutely necessary, if you would<br />
have us for your wives, that you do withal worship our gods. Nor can <strong>the</strong>re<br />
be any o<strong>the</strong>r demonstration <strong>of</strong> <strong>the</strong> kindness which you say you already have,<br />
and promise <strong>to</strong> have hereafter <strong>to</strong> us, than this, that you worship <strong>the</strong> same<br />
gods that we do. For has any one reason <strong>to</strong> complain, that now you are come<br />
in<strong>to</strong> this country, you should worship <strong>the</strong> proper gods <strong>of</strong> <strong>the</strong> same country?<br />
especially while our gods are common <strong>to</strong> all men, and yours such as belong<br />
<strong>to</strong> nobody else but yourselves." So <strong>the</strong>y said <strong>the</strong>y must ei<strong>the</strong>r come in<strong>to</strong> such<br />
methods <strong>of</strong> divine worship as all o<strong>the</strong>rs came in<strong>to</strong>, or else <strong>the</strong>y must look out<br />
for ano<strong>the</strong>r world, wherein <strong>the</strong>y may live by <strong>the</strong>mselves, according <strong>to</strong> <strong>the</strong>ir<br />
own laws.<br />
9. Now <strong>the</strong> young men were induced by <strong>the</strong> fondness <strong>the</strong>y had for <strong>the</strong>se<br />
women <strong>to</strong> think <strong>the</strong>y spake very well; so <strong>the</strong>y gave <strong>the</strong>mselves up <strong>to</strong> what<br />
<strong>the</strong>y persuaded <strong>the</strong>m, and transgressed <strong>the</strong>ir own laws, and supposing <strong>the</strong>re<br />
were many gods, and resolving that <strong>the</strong>y would sacrifice <strong>to</strong> <strong>the</strong>m according<br />
<strong>to</strong> <strong>the</strong> laws <strong>of</strong> that country which ordained <strong>the</strong>m, <strong>the</strong>y both were delighted<br />
with <strong>the</strong>ir strange food, and went on <strong>to</strong> do every thing that <strong>the</strong> women would<br />
have <strong>the</strong>m do, though in contradiction <strong>to</strong> <strong>the</strong>ir own laws; so far indeed that<br />
this transgression was already gone through <strong>the</strong> whole army <strong>of</strong> <strong>the</strong> young<br />
men, and <strong>the</strong>y fell in<strong>to</strong> a sedition that was much worse than <strong>the</strong> former, and<br />
in<strong>to</strong> danger <strong>of</strong> <strong>the</strong> entire abolition <strong>of</strong> <strong>the</strong>ir own institutions; for when once <strong>the</strong><br />
youth had tasted <strong>of</strong> <strong>the</strong>se strange cus<strong>to</strong>ms, <strong>the</strong>y went with insatiable<br />
inclinations in<strong>to</strong> <strong>the</strong>m; and even where some <strong>of</strong> <strong>the</strong> principal men were<br />
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