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UJ#5 Paracas

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order to reach humid ground. Soon after, other societies<br />

with other languages and their own unique identities<br />

began to develop, each with its own political structure<br />

and culture.<br />

In the north, for example, the Vicus (V b.c. VIII a.d.)<br />

were polytheists who lived primarily from agriculture,<br />

using copper, silver and gold tools along with advanced<br />

systems of irrigation. Analysing the iconography in<br />

their ceramics, archaeologists have been able to make<br />

some assumptions about their social structures and<br />

beliefs. The Vicus developed a social hierarchy similar to<br />

many societies, with a class of nobles connected with<br />

the government, a military class, a commercial class,<br />

farmers and finally slaves.<br />

The Moche people (I VIII a.d.), who also lived along<br />

Peru’s northern coast, spoke the now-extinct muchik<br />

language. The Moche made enormous advances in<br />

hydraulic engineering, architecture and metallurgy. Their<br />

most impressive constructions were huge pyramids and<br />

religious centres, built using vast amounts of human<br />

labour, to adore Ai apaec, a ferocious god whose<br />

image covers the walls of both the Huaca del Sol and<br />

the Huaca de la Luna, Moche ruins found in the desert<br />

outside of Trujillo.<br />

In the flat, Andean Altiplanos, or high plains, that circle<br />

Lake Titicaca, the Pukarás (I b.c. III a.d..) were the first<br />

people to establish an urban development and to<br />

dominate the hostile environment for animal husbandry<br />

and agriculture. The Pukarás raised cattle and other<br />

animals, and farmed using increasingly successful<br />

techniques which eventually led to the creation of the<br />

Tiahuanaco culture (I a.d-XIII a.d.), one of the greatest<br />

Altiplano civilisations of its period, extending from Titicaca<br />

to what today is northern Chile and southern Argentina.<br />

With their enormous capital city with pyramids, plazas and<br />

monoliths sitting on the southern shores of Lake Titicaca,<br />

the Tiahuanaco spread the image of the mythological<br />

god of the Báculos (thought to be the god Wiracocha in<br />

later, Incan society) across its territories.<br />

Like the Tiahuanaco, other civilisations also built<br />

vast and important cities and ceremonial centres. On<br />

Peru’s southern coast, the Nasca (I b.c.-VI a.d.), who<br />

followed the <strong>Paracas</strong> civilisation, built their political and<br />

religious centre in Cahuachi, a huge urban-ceremonial<br />

complex that is remarkable for the social organization<br />

needed for its construction. In addition to Cahuachi, the<br />

Nasca people also created the so-called Nasca Lines,<br />

mysterious engravings in the desert sands that are visible<br />

only from the air. German Archaeologist Maria Reiche<br />

spent years studying the lines and concluded that they<br />

are part of a sophisticated solar calendar. The Nascas<br />

additionally developed a complex system of aqueducts<br />

in order to grow in the desert sands, expanding their<br />

influence up into the mountains of Ayacucho, where<br />

their contemporaries, the Warpas (I b.c. V a.d.), lived.<br />

From this union of cultures, the powerful Wari Empire (VI<br />

a.d. XIII a.d.) was born.<br />

The birth of the Wari ushered in the Middle Horizon<br />

Period, characterised by a large area of Peru being ruled<br />

from an Andean base. The Wari influence grew to cover<br />

Arequipa’s mountain and coastal region, greater Cusco<br />

to the west, and all of Lambayeque to the north, creating<br />

what is known as the first Andean Empire. After centuries<br />

of social, religious and political control, the Wari empire<br />

collapsed and new, local societies were reborn rich with<br />

ancient knowledge and new technological advances.<br />

The Chimú, Chachapoya, Ischmay, Chanca, Huanca,<br />

Chincha, Quechua and Aimara people were these new<br />

kingdoms which would eventually be incorporated into<br />

the Inca Empire (1438-1533).<br />

From the time when the first people of Peru discovered<br />

agriculture and began to settle, their continuous process<br />

of learning about and dominating their environment is<br />

what allowed them to create powerful nations. Today we<br />

can walk through enormous, ancient cities and imagine<br />

what they must have been like filled with thousands<br />

of people. Farmers and fisherman would have been<br />

carrying their goods to the houses of the nobles, who<br />

in turn would make offerings to the gods and distribute<br />

those goods across the lands to feed the armies of<br />

soldiers who protected the empire and the workers<br />

who supported it. Some fought to help expand the<br />

empire, while others built magnificent works of hydraulic<br />

engineering, increasing the cultivable lands. As we look<br />

back, it is clear that Perú is, without a doubt, the cradle<br />

of Americas´s first, complex societies.<br />

Rodrigo Cabrera<br />

The doorway to Rumicolca:<br />

This ancient aqueduct was<br />

built by the Wari between 800<br />

and 1,000 a.d. and later turned<br />

into a control point by the<br />

Incas.<br />

AFTER ALL, PERU<br />

OFFERED 1.2 MILLION<br />

SQUARE KILOMETRES OF<br />

INHOSPITABLE DESERT,<br />

JAGGED ANDEAN<br />

PEAKS, WINDSWEPT<br />

ALTIPLANO PLAINS AND<br />

THE EXOTIC AMAZON<br />

JUNGLE. IT WAS A PLACE<br />

WHERE, OVER 5,000<br />

YEARS, INCREDIBLE<br />

CIVILISATIONS HAD<br />

BEEN BORN<br />

/71

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