eing usually excited at some <strong>of</strong> <strong>the</strong> Jews' great festivals, when <strong>the</strong>y slew abundance <strong>of</strong> sacrifices, and <strong>the</strong> Galileans being commonly much more busy in such tumults than those <strong>of</strong> Judea and Jerusalem, as we learn from <strong>the</strong> his<strong>to</strong>ry <strong>of</strong> Archelaus, Antiq. B. XVII. ch. 9. sect. 3 and ch. 10. sect. 2, 9; though, indeed, <strong>Josephus</strong>'s present copies say not one word <strong>of</strong> "those eighteen upon whom <strong>the</strong> <strong>to</strong>wer in Siloam fell, and slew <strong>the</strong>m," which <strong>the</strong> 4th verse <strong>of</strong> <strong>the</strong> same 13th chapter <strong>of</strong> St. Luke informs us <strong>of</strong>. But since our gospel teaches us, Luke 23:6, 7, that "when Pilate heard <strong>of</strong> Galilee, he asked whe<strong>the</strong>r Jesus were a Galilean. And as soon as he knew that he belonged <strong>to</strong> Herod's jurisdiction, he sent him <strong>to</strong> Herod ;" and ver. 12, "The same day Pilate and Herod were made friends <strong>to</strong>ge<strong>the</strong>r for before <strong>the</strong>y had been at enmity between <strong>the</strong>mselves;" take <strong>the</strong> very probable key <strong>of</strong> this matter in <strong>the</strong> words <strong>of</strong> <strong>the</strong> learned Noldius, de Herod. No. 219: "The cause <strong>of</strong> <strong>the</strong> enmity between Herod and Pilate (says he) seems <strong>to</strong> have been this, that Pilate had intermeddled with <strong>the</strong> tetrarch's jurisdiction, and had slain some <strong>of</strong> his Galilean subjects, Luke 13:1; and, as he was willing <strong>to</strong> correct that error, he sent Christ <strong>to</strong> Herod at this time." 2. A.D. 33, April 3. 3. April 5. 4. Of <strong>the</strong> banishment <strong>of</strong> <strong>the</strong>se four thousand Jews in<strong>to</strong> Sardinia by Tiberius, see Sue<strong>to</strong>nlus in Tiber. sect. 36. But as for Mr. Reland's note here, which supposes that Jews could not, consistently with <strong>the</strong>ir laws, be soldiers, it is contradicted by one branch <strong>of</strong> <strong>the</strong> his<strong>to</strong>ry before us, and contrary <strong>to</strong> innumerable instances <strong>of</strong> <strong>the</strong>ir fighting, and proving excellent soldiers in war; and indeed many <strong>of</strong> <strong>the</strong> best <strong>of</strong> <strong>the</strong>m, and even under hea<strong>the</strong>n kings <strong>the</strong>mselves, did so; those, I mean, who allowed <strong>the</strong>m <strong>the</strong>ir rest on <strong>the</strong> sabbath day, and o<strong>the</strong>r solemn festivals, and let <strong>the</strong>m live according <strong>to</strong> <strong>the</strong>ir own laws, as Alexander <strong>the</strong> Great and <strong>the</strong> P<strong>to</strong>lemies <strong>of</strong> Egypt did. It is true, <strong>the</strong>y could not always obtain those privileges, and <strong>the</strong>n <strong>the</strong>y got executed as well as <strong>the</strong>y could, or sometimes absolutely refused <strong>to</strong> fight, which seems <strong>to</strong> have been <strong>the</strong> case here, as <strong>to</strong> <strong>the</strong> major part <strong>of</strong> <strong>the</strong> 17
Jews now banished, but nothing more. See several <strong>of</strong> <strong>the</strong> Roman decrees in <strong>the</strong>ir favor as <strong>to</strong> such matters, B. XIV. ch. 10. 18
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injured him, while he took no care
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9. Now the way of living of the peo