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why <strong>the</strong>y are never mentioned in <strong>the</strong> ordinary books <strong>of</strong> <strong>the</strong> New<br />
Testament; though, in <strong>the</strong> Apos<strong>to</strong>lical Constitutions, <strong>the</strong>y are mentioned<br />
as those that observed <strong>the</strong> cus<strong>to</strong>ms <strong>of</strong> <strong>the</strong>ir forefa<strong>the</strong>rs, and that without<br />
any such ill character laid upon <strong>the</strong>m as is <strong>the</strong>re laid upon <strong>the</strong> o<strong>the</strong>r sects<br />
among that people.<br />
4. Who <strong>the</strong>se Polistae in <strong>Josephus</strong>, or in Strabo. among <strong>the</strong> Pythagoric<br />
Dacae, were, it is not easy <strong>to</strong> determine. Scaliger <strong>of</strong>fers no improbable<br />
conjecture, that some <strong>of</strong> <strong>the</strong>se Dacae lived alone, like monks, in tents or<br />
caves; but that o<strong>the</strong>rs <strong>of</strong> <strong>the</strong>m lived <strong>to</strong>ge<strong>the</strong>r in built cities, and <strong>the</strong>nce<br />
were called by such names as implied <strong>the</strong> same.<br />
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