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From the Banishment of Archelus to the Departure From Babylon - Flavius Josephus

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Parthians] in particular a most inviolable obligation <strong>to</strong> fidelity, as Dr.<br />

Hudson here observes, and refers <strong>to</strong> <strong>the</strong> commentary on Justin, B. XI.<br />

ch. 15., for its confirmation. We <strong>of</strong>ten meet with <strong>the</strong> like use <strong>of</strong> it in<br />

<strong>Josephus</strong>.<br />

2. This cus<strong>to</strong>m <strong>of</strong> <strong>the</strong> Mesopotamians <strong>to</strong> carry <strong>the</strong>ir household gods along<br />

with <strong>the</strong>m wherever <strong>the</strong>y traveled is as old as <strong>the</strong> days <strong>of</strong> Jacob, when<br />

Rachel his wife did <strong>the</strong> same, Genesis 31:19, 30-35; nor is it <strong>to</strong> pass here<br />

unobserved, what great miseries came on <strong>the</strong>se Jews, because <strong>the</strong>y<br />

suffered one <strong>of</strong> <strong>the</strong>ir leaders <strong>to</strong> marry an idolatrous wife, contrary <strong>to</strong> <strong>the</strong><br />

law <strong>of</strong> Moses. Of which matter see <strong>the</strong> note on B. XIX. ch. 5. sect. 3.<br />

3. This cus<strong>to</strong>m, in Syria and Mesopotamia, <strong>of</strong> setting men upon an ass, by<br />

way <strong>of</strong> disgrace, is still kept up at Damascus in Syria; where, in order <strong>to</strong><br />

show <strong>the</strong>ir despite against <strong>the</strong> Christians, <strong>the</strong> Turks will not suffer <strong>the</strong>m<br />

<strong>to</strong> hire horses, but asses only, when <strong>the</strong>y go abroad <strong>to</strong> see <strong>the</strong> country, as<br />

Mr. Maundrell assures us, p. 128.<br />

71

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