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Chapter 9<br />
What Befell <strong>the</strong> Jews That Were in <strong>Babylon</strong><br />
1. A Very sad calamity now befell <strong>the</strong> Jews that were in Mesopotamia,<br />
and especially those that dwelt in <strong>Babylon</strong>ia. Inferior it was <strong>to</strong> none <strong>of</strong> <strong>the</strong><br />
calamities which had gone before, and came <strong>to</strong>ge<strong>the</strong>r with a great slaughter<br />
<strong>of</strong> <strong>the</strong>m, and that greater than any upon record before; concerning all which I<br />
shall speak accurately, and shall explain <strong>the</strong> occasions whence <strong>the</strong>se miseries<br />
came upon <strong>the</strong>m. There was a city <strong>of</strong> <strong>Babylon</strong>ia called Neerda; not only a ver<br />
populous one, but one that had a good and a large terri<strong>to</strong>ry about it, and,<br />
besides its o<strong>the</strong>r advantages, full <strong>of</strong> men also. It was, besides, not easily <strong>to</strong> be<br />
assaulted by enemies, from <strong>the</strong> river Euphrates encompassing it all round,<br />
and from <strong>the</strong> wails that were built about it. There was also <strong>the</strong> city Nisibis,<br />
situate on <strong>the</strong> same current <strong>of</strong> <strong>the</strong> river. For which reason <strong>the</strong> Jews,<br />
depending on <strong>the</strong> natural strength <strong>of</strong> <strong>the</strong>se places, deposited in <strong>the</strong>m that half<br />
shekel which every one, by <strong>the</strong> cus<strong>to</strong>m <strong>of</strong> our country, <strong>of</strong>fers un<strong>to</strong> God, as<br />
well as <strong>the</strong>y did o<strong>the</strong>r things devoted <strong>to</strong> him; for <strong>the</strong>y made use <strong>of</strong> <strong>the</strong>se cities<br />
as a treasury, whence, at a proper time, <strong>the</strong>y were transmitted <strong>to</strong> Jerusalem;<br />
and many ten thousand men under<strong>to</strong>ok <strong>the</strong> carriage <strong>of</strong> those donations, out <strong>of</strong><br />
fear <strong>of</strong> <strong>the</strong> ravages <strong>of</strong> <strong>the</strong> Parthians, <strong>to</strong> whom <strong>the</strong> <strong>Babylon</strong>ians were <strong>the</strong>n<br />
subject. Now <strong>the</strong>re were two men, Asineus and Anileus, <strong>of</strong> <strong>the</strong> city Neerda<br />
by birth, and brethren <strong>to</strong> one ano<strong>the</strong>r. They were destitute <strong>of</strong> a fa<strong>the</strong>r, and<br />
<strong>the</strong>ir mo<strong>the</strong>r put <strong>the</strong>m <strong>to</strong> learn <strong>the</strong> art <strong>of</strong> weaving curtains, it not being<br />
esteemed ,disgrace among <strong>the</strong>m for men <strong>to</strong> be weavers <strong>of</strong> cloth. Now he that<br />
taught <strong>the</strong>m that art, and was set over <strong>the</strong>m, complained that <strong>the</strong>y came <strong>to</strong>o<br />
late <strong>to</strong> <strong>the</strong>ir work, and punished <strong>the</strong>m with stripes; but <strong>the</strong>y <strong>to</strong>ok this just<br />
punishment as an affront, and carried <strong>of</strong>f all <strong>the</strong> weapons which were kept in<br />
that house, which were not a few, and went in<strong>to</strong> a certain place where was a<br />
partition <strong>of</strong> <strong>the</strong> rivers, and was a place naturally very fit for <strong>the</strong> feeding <strong>of</strong><br />
cattle, and for preserving such fruits as were usually laid up against winter.<br />
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