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highest honor among <strong>the</strong> multitude, by <strong>the</strong> firmness <strong>of</strong> his virtuous behavior,<br />
by <strong>the</strong> easiness and agreeableness <strong>of</strong> his conversing with <strong>the</strong> multitude, and<br />
because <strong>the</strong> dignity he was in did not hinder his familiarity with <strong>the</strong>m all, as<br />
if <strong>the</strong>y were his equals; by which behavior he was not only greatly esteemed<br />
by <strong>the</strong> people and <strong>the</strong> senate, but by every one <strong>of</strong> those nations that were<br />
subject <strong>to</strong> <strong>the</strong> Romans; some <strong>of</strong> which were affected when <strong>the</strong>y came <strong>to</strong> him<br />
with <strong>the</strong> gracefulness <strong>of</strong> <strong>the</strong>ir reception by him, and o<strong>the</strong>rs were affected in<br />
<strong>the</strong> same manner by <strong>the</strong> report <strong>of</strong> <strong>the</strong> o<strong>the</strong>rs that had been with him; and,<br />
upon his death, <strong>the</strong>re was a lamentation made by all men; not such a one as<br />
was <strong>to</strong> be made in way <strong>of</strong> flattery <strong>to</strong> <strong>the</strong>ir rulers, while <strong>the</strong>y did but<br />
counterfeit sorrow, but such as was real; while every body grieved at his<br />
death, as if <strong>the</strong>y had lost one that was near <strong>to</strong> <strong>the</strong>m. And truly such had been<br />
his easy conversation with men, that it turned greatly <strong>to</strong> <strong>the</strong> advantage <strong>of</strong> his<br />
son among all; and, among o<strong>the</strong>rs, <strong>the</strong> soldiery were so peculiarly affected <strong>to</strong><br />
him, that <strong>the</strong>y reckoned it an eligible thing, if need were, <strong>to</strong> die <strong>the</strong>mselves, if<br />
he might but attain <strong>to</strong> <strong>the</strong> government.<br />
9. But when Tiberius had given order <strong>to</strong> Euodus <strong>to</strong> bring <strong>the</strong> children <strong>to</strong><br />
him <strong>the</strong> next day in <strong>the</strong> morning, he prayed <strong>to</strong> his country gods <strong>to</strong> show him<br />
a manifest signal which <strong>of</strong> those children should come <strong>to</strong> <strong>the</strong> government;<br />
being very desirous <strong>to</strong> leave it <strong>to</strong> his son's son, but still depending upon what<br />
God should foreshow concerning <strong>the</strong>m more than upon his own opinion and<br />
inclination; so he made this <strong>to</strong> be <strong>the</strong> omen, that <strong>the</strong> government should be<br />
left <strong>to</strong> him who should come <strong>to</strong> him first <strong>the</strong> next day. When he had thus<br />
resolved within himself, he sent <strong>to</strong> his grandson's tu<strong>to</strong>r, and ordered him <strong>to</strong><br />
bring <strong>the</strong> child <strong>to</strong> him early in <strong>the</strong> morning, as supposing that God would<br />
permit him <strong>to</strong> be made emperor. But God proved opposite <strong>to</strong> his designation;<br />
for while Tiberius was thus contriving matters, and as soon as it was at all<br />
day, he bid Euodus <strong>to</strong> call in that child which should be <strong>the</strong>re ready. So he<br />
went out, and found Caius before <strong>the</strong> door, for Tiberius was not yet come,<br />
but staid waiting for his breakfast; for Euodus knew nothing <strong>of</strong> what his lord<br />
intended; so he said <strong>to</strong> Caius, "Thy fa<strong>the</strong>r calls <strong>the</strong>e," and <strong>the</strong>n brought him<br />
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