and supported elsewhere; Antiq. B. XVII. ch. 13. sect. 4, and this, notwithstanding <strong>the</strong> strongest temptations, shows how honorable single marriages were both among <strong>the</strong> Jews and Romans, in <strong>the</strong> days <strong>of</strong> <strong>Josephus</strong> and <strong>of</strong> <strong>the</strong> apostles, and takes away much <strong>of</strong> that surprise which <strong>the</strong> modern Protestants have at those laws <strong>of</strong> <strong>the</strong> apostles, where no widows, but those who had been <strong>the</strong> wives <strong>of</strong> one husband only, are taken in<strong>to</strong> <strong>the</strong> church list; and no bishops, priests, or deacons are allowed <strong>to</strong> marry more than once, without leaving <strong>of</strong>f <strong>to</strong> <strong>of</strong>ficiate as clergymen any longer. See Luke 2:36; 1 Timothy 5:11, 12; 3:2, 12; Titus 1:10; Constit. Apost. B. II. sect. 1, 2; B. VI. sect. 17; Can. B. XVII,; Grot. in Luc. ii. 36; and Resports. ad Consult. Cassand. p. 44; and Cotelet. in Constit. B. VI. sect. 17. And note, that Tertullian owns this law against second marriages <strong>of</strong> <strong>the</strong> clergy had been once at least executed in his time; and heavily complains elsewhere, that <strong>the</strong> breach <strong>the</strong>re<strong>of</strong> had not been always punished by <strong>the</strong> catholics, as it ought <strong>to</strong> have been. Jerome, speaking <strong>of</strong> <strong>the</strong> ill reputation <strong>of</strong> marrying twice, says, that no such person could be chosen in<strong>to</strong> <strong>the</strong> clergy in his days; which Augustine testifies also; and for Epiphanius, ra<strong>the</strong>r earlier, he is clear and full <strong>to</strong> <strong>the</strong> same purpose, and says that law obtained over <strong>the</strong> whole catholic church in his days,--as <strong>the</strong> places in <strong>the</strong> forecited authors inform us. 5. Dr. Hudson here takes notice, out <strong>of</strong> Seneca, Epistle V. that this was <strong>the</strong> cus<strong>to</strong>m <strong>of</strong> Tiberius, <strong>to</strong> couple <strong>the</strong> prisoner and <strong>the</strong> soldier that guarded him <strong>to</strong>ge<strong>the</strong>r in <strong>the</strong> same chain. 6. Tiberius his own grandson, and Caius his bro<strong>the</strong>r Drusus's grandson. 7. So I correct <strong>Josephus</strong>'s copy, which calls Germanicus his bro<strong>the</strong>r, who was his bro<strong>the</strong>r's son. 8. This is a known thing among <strong>the</strong> Roman his<strong>to</strong>rians and poets, that Tiberius was greatly given <strong>to</strong> astrology and divination. 9. This name <strong>of</strong> a lion is <strong>of</strong>ten given <strong>to</strong> tyrants, especially by <strong>the</strong> such Agrippa, and probably his freed-man Marsyas, in effect were, Ezekiel 19:1, 9; Es<strong>the</strong>r 4:9 2 Timothy 4:17. They are also sometimes compared <strong>to</strong> or represented by wild beasts, <strong>of</strong> which <strong>the</strong> lion is <strong>the</strong> principal, 45
Daniel 7:3, 8; Apoc. 13:1, 2. 10. Although Caius now promised <strong>to</strong> give Agrippa <strong>the</strong> tetrarchy <strong>of</strong> Lysanias, yet was it not actually conferred upon him till <strong>the</strong> reign <strong>of</strong> Claudius, as we learn, Antiq. B. XIX, ch. 5. sect. 1. 46
- Page 1 and 2: BOOK 18 FROM THE BANISHMENT OF ARCH
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