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Movement 111

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to rehabilitate themselves with such an<br />

amount.<br />

ln the south the Adivasi struggle to get the<br />

lands allotted to them. They starve when the<br />

godowns of the Food Corporation of lndia are<br />

bursting with food grain amounting to 60<br />

million tones! SCMers from this region took<br />

an active part in these struggles to get their<br />

demands sanctioned. The question of poverlry<br />

amidst plenty is indeed our problem in<br />

relation to food and resources. 320 million<br />

people do not earn even 10 rupees a day ($1<br />

= 46 rupees)! Thus every third person in our<br />

country is poor. We have about 200 million<br />

Dalits (like untouchables in the caste<br />

system), more than 95o/oot whom fall into this<br />

category. The Dalit struggles for human<br />

dignity and right to live cannot be dealt with<br />

in the limited space allotted for this article<br />

and therefore is not spoken of here.<br />

The other major issues include militarism -<br />

the militancy in Jammu & Kashmir,<br />

Celebrity<br />

Theologian<br />

Rosemary<br />

Radford<br />

Ruether<br />

Who's this?<br />

A contemporary feminist Catholic theologian<br />

whose work spans three decades. Married to<br />

Herman, with three grown-up children...<br />

Never heard of her.<br />

Well, perhaps you could be forgiven for that,<br />

since her area of expertise is a little specialised.<br />

What would that be, then?<br />

Ecofeminism.<br />

Duh?<br />

Well, it's an ideology that sees links between<br />

the oppression of women by men, and the<br />

exploitation of the earth. Many ecofeminists<br />

say that sexism was the original form of oppression,<br />

and that if we got rid of it we'd also be<br />

free of racism, class hierarchy and all the other<br />

dodgy have-and-have-not relationships that we<br />

see in the viorld.<br />

5o she's quite political then?<br />

Absolutely. Our Rosemary was a sixties<br />

youngster and after she'd got herself a couple of<br />

degrees she found politics, just as the civil rights<br />

movement was kicking off. Went on a lot of<br />

peace marches, did a few stints in jail. And hung<br />

out with the activist-monk, Thomas Merton.<br />

5o where does theoloty come into all this?<br />

Well, Ruether's most famous work, Sexism and<br />

Cod-talk, is about rebuilding the whole Christian<br />

Northeastern region and the growing tensions<br />

between lndia and Pakistan call us to rededicate<br />

our commitment for peace and justice.<br />

The communal violence that erupts every now<br />

and then is another major issue we are<br />

facing. SCMI is taking initiatives to promote<br />

inter-faith relations, especially among the<br />

younger generations. Hindutva, which<br />

promotes terrorist activities, calls for an<br />

united action from all those who are for<br />

peace and communal harmony. We look<br />

forward to our biennial conference in May<br />

and June this year, which will consequently<br />

focus on the theme 'Terrorism and its lmpact<br />

on Students: lssues and Challenges in<br />

Education'. The struggle for peace and<br />

justice, to be a live and valuable Christian<br />

contribution to lndia, consumes SCMI. Our<br />

conference we hope will equip us further to<br />

respond to these realities in a better manner.<br />

Elizabeth Joy<br />

tradition along ecofeminist lines. She thinks we<br />

should get rid of anything that smacks of sexism<br />

and patriarchy, and try to recover lost and<br />

neglected elements of our tradition which reflect<br />

feminist and egalitarian values.<br />

A tall order, some would say.<br />

lndeed they would. But Ruether is very good at<br />

digging out stuff that's been lost or buried in the<br />

Bible and other traditional sources. For example,<br />

in the Old Testament there are occasional hints<br />

at a mother Coddess and Ruether thinks this is a<br />

much-neglected element of our tradition, which<br />

we ought to recover and make use of.<br />

But that's paganism!<br />

Well, you wouldn't be the first to say so. But<br />

Rosemary Ruether has never been overly<br />

concerned with orthodoxy in that sense. Her<br />

benchmark is 'does it promote the full humanity<br />

of women?'<br />

Hasn't this got her into trouble?<br />

Well, no doubt a few clerics have huffed and<br />

stamped their feet in exasperation, but since<br />

she's neither a priest nor a religious she's more<br />

or less free to say whatever she pleases. And,<br />

no doubt to the irritation of traditionalists, she<br />

refuses to wash her hands of the Christian<br />

church as many feminists have done before her.<br />

Don't say:<br />

A woman should be silent in the church!<br />

Do say:<br />

A woman needs a man like a fish needs...<br />

sorry... present company accepted, Herman.<br />

Debble Gurnock<br />

fheologly EiladuatG and SCM lndlyldual member<br />

worldview<br />

communal<br />

violence<br />

that erupts<br />

is a major<br />

issue<br />

we are<br />

facing<br />

. Ellzaboth ,oy ls Goneral<br />

Secretary of SCMI<br />

in the Old<br />

Testament<br />

there are<br />

occasional<br />

hints at a<br />

mother<br />

Goddess<br />

and Ruether<br />

thinks this<br />

is a muchneglected<br />

element of<br />

our tradition<br />

movement 123

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