Movement 111
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to rehabilitate themselves with such an<br />
amount.<br />
ln the south the Adivasi struggle to get the<br />
lands allotted to them. They starve when the<br />
godowns of the Food Corporation of lndia are<br />
bursting with food grain amounting to 60<br />
million tones! SCMers from this region took<br />
an active part in these struggles to get their<br />
demands sanctioned. The question of poverlry<br />
amidst plenty is indeed our problem in<br />
relation to food and resources. 320 million<br />
people do not earn even 10 rupees a day ($1<br />
= 46 rupees)! Thus every third person in our<br />
country is poor. We have about 200 million<br />
Dalits (like untouchables in the caste<br />
system), more than 95o/oot whom fall into this<br />
category. The Dalit struggles for human<br />
dignity and right to live cannot be dealt with<br />
in the limited space allotted for this article<br />
and therefore is not spoken of here.<br />
The other major issues include militarism -<br />
the militancy in Jammu & Kashmir,<br />
Celebrity<br />
Theologian<br />
Rosemary<br />
Radford<br />
Ruether<br />
Who's this?<br />
A contemporary feminist Catholic theologian<br />
whose work spans three decades. Married to<br />
Herman, with three grown-up children...<br />
Never heard of her.<br />
Well, perhaps you could be forgiven for that,<br />
since her area of expertise is a little specialised.<br />
What would that be, then?<br />
Ecofeminism.<br />
Duh?<br />
Well, it's an ideology that sees links between<br />
the oppression of women by men, and the<br />
exploitation of the earth. Many ecofeminists<br />
say that sexism was the original form of oppression,<br />
and that if we got rid of it we'd also be<br />
free of racism, class hierarchy and all the other<br />
dodgy have-and-have-not relationships that we<br />
see in the viorld.<br />
5o she's quite political then?<br />
Absolutely. Our Rosemary was a sixties<br />
youngster and after she'd got herself a couple of<br />
degrees she found politics, just as the civil rights<br />
movement was kicking off. Went on a lot of<br />
peace marches, did a few stints in jail. And hung<br />
out with the activist-monk, Thomas Merton.<br />
5o where does theoloty come into all this?<br />
Well, Ruether's most famous work, Sexism and<br />
Cod-talk, is about rebuilding the whole Christian<br />
Northeastern region and the growing tensions<br />
between lndia and Pakistan call us to rededicate<br />
our commitment for peace and justice.<br />
The communal violence that erupts every now<br />
and then is another major issue we are<br />
facing. SCMI is taking initiatives to promote<br />
inter-faith relations, especially among the<br />
younger generations. Hindutva, which<br />
promotes terrorist activities, calls for an<br />
united action from all those who are for<br />
peace and communal harmony. We look<br />
forward to our biennial conference in May<br />
and June this year, which will consequently<br />
focus on the theme 'Terrorism and its lmpact<br />
on Students: lssues and Challenges in<br />
Education'. The struggle for peace and<br />
justice, to be a live and valuable Christian<br />
contribution to lndia, consumes SCMI. Our<br />
conference we hope will equip us further to<br />
respond to these realities in a better manner.<br />
Elizabeth Joy<br />
tradition along ecofeminist lines. She thinks we<br />
should get rid of anything that smacks of sexism<br />
and patriarchy, and try to recover lost and<br />
neglected elements of our tradition which reflect<br />
feminist and egalitarian values.<br />
A tall order, some would say.<br />
lndeed they would. But Ruether is very good at<br />
digging out stuff that's been lost or buried in the<br />
Bible and other traditional sources. For example,<br />
in the Old Testament there are occasional hints<br />
at a mother Coddess and Ruether thinks this is a<br />
much-neglected element of our tradition, which<br />
we ought to recover and make use of.<br />
But that's paganism!<br />
Well, you wouldn't be the first to say so. But<br />
Rosemary Ruether has never been overly<br />
concerned with orthodoxy in that sense. Her<br />
benchmark is 'does it promote the full humanity<br />
of women?'<br />
Hasn't this got her into trouble?<br />
Well, no doubt a few clerics have huffed and<br />
stamped their feet in exasperation, but since<br />
she's neither a priest nor a religious she's more<br />
or less free to say whatever she pleases. And,<br />
no doubt to the irritation of traditionalists, she<br />
refuses to wash her hands of the Christian<br />
church as many feminists have done before her.<br />
Don't say:<br />
A woman should be silent in the church!<br />
Do say:<br />
A woman needs a man like a fish needs...<br />
sorry... present company accepted, Herman.<br />
Debble Gurnock<br />
fheologly EiladuatG and SCM lndlyldual member<br />
worldview<br />
communal<br />
violence<br />
that erupts<br />
is a major<br />
issue<br />
we are<br />
facing<br />
. Ellzaboth ,oy ls Goneral<br />
Secretary of SCMI<br />
in the Old<br />
Testament<br />
there are<br />
occasional<br />
hints at a<br />
mother<br />
Goddess<br />
and Ruether<br />
thinks this<br />
is a muchneglected<br />
element of<br />
our tradition<br />
movement 123