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Aldersgate or Fetter Lane

Historical comparison of the work of the Holy Spirit in the Methodist movement in the seven months following John Wesley's Aldersgate experience of May 24, 1738 and the seven months following the Fetter Lane love feast experience of January 1, 1739. The conclusions drawn are that the Spirit-led movement did not begin after Aldersgate as much as it began after Fetter Lane. The primary source material is John Wesley's journal entries of 1738 and 1739.

Historical comparison of the work of the Holy Spirit in the Methodist movement in the seven months following John Wesley's Aldersgate experience of May 24, 1738 and the seven months following the Fetter Lane love feast experience of January 1, 1739. The conclusions drawn are that the Spirit-led movement did not begin after Aldersgate as much as it began after Fetter Lane. The primary source material is John Wesley's journal entries of 1738 and 1739.

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That Wesley had (or at least recorded) so very few direct supernatural experiences

prior to Aldersgate 39 did not mean that Wesley did not have any interest in them. Dr.

Robert Webster, Oxford trained church historian and professor at Regent University,

includes in Appendix 1 of his book, Methodism and the Miraculous, “John Wesley’s

Summing Up the Matter of Old Jeffrey, 1726.” 40 “Old Jeffrey” was the name given to a

ghost whom the family claimed caused a number of strange events in the Epworth rectory

between December 1716 and January 1717. Wesley enumerated thirteen strange

characteristics surrounding “it.” Number three, for instance, reads: “Before it came into

any room, the latches were frequently lifted up, the windows clattered, and whatever iron

or Brass was about the changers rung and jarred exceedingly.” Although interested

enough to write about Old Jeffrey ten years after the events, Wesley was not present in

the rectory during this time as he was in residence at the Charterhouse school in

London. 41 Old Jeffrey is certainly a curiosity, but like Peter Wright’s story told above,

Wesley is not directly involved and merely summarizes events as told to him.

39

There may be other potentially supernatural moments in Wesley’s life prior to Aldersgate that a

more thorough reading of the early Wesley journals and writings could uncover. However, most likely

these would be few and far between considering the lack of comment on them in the literature.

40

Robert Webster, Methodism and the Miraculous: John Wesley’s Idea of the Supernatural and

Identification of Methodists in the Eighteenth Century (Lexington, KY: Emeth Press, 2013), 207.

41

Henry D. Rack, Reasonable Enthusiast: John Wesley and the Rise of Methodism (London, UK:

Epworth Press, 2002), 58-9.

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