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Aldersgate or Fetter Lane

Historical comparison of the work of the Holy Spirit in the Methodist movement in the seven months following John Wesley's Aldersgate experience of May 24, 1738 and the seven months following the Fetter Lane love feast experience of January 1, 1739. The conclusions drawn are that the Spirit-led movement did not begin after Aldersgate as much as it began after Fetter Lane. The primary source material is John Wesley's journal entries of 1738 and 1739.

Historical comparison of the work of the Holy Spirit in the Methodist movement in the seven months following John Wesley's Aldersgate experience of May 24, 1738 and the seven months following the Fetter Lane love feast experience of January 1, 1739. The conclusions drawn are that the Spirit-led movement did not begin after Aldersgate as much as it began after Fetter Lane. The primary source material is John Wesley's journal entries of 1738 and 1739.

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increase in frequency. However, as will be noted, the occurrences prior to January 1,

20

1739 are less dramatic than those that would occur after.

Three of the five events in the last half of 1738 may not even be considered

“supernatural occurrences” in the sense of an outpouring of the Holy Spirit revealed in a

signs and wonders. For instance, on June 3 Wesley was cowed by an old enemy and was

tempted not to respond, “but after I had prayed, faintly, as I could, the temptation

vanished away.” 70 No other potential supernatural events occurred until November 8

when Wesley and his brother Charles visited a man condemned to death. John writes, “It

was the most glorious instance I ever saw of faith triumphing over sin and death. … A

few moments before he died … he calmly replied, ‘I feel a peace which I could not have

believed to be possible. And I know it is the peace of God which passeth all

understanding.” 71 On December 10, as Wesley preached, “the great power of God was

with us, and one who had been in despair several years received a witness that she was a

child of God.” 72 These three events are not as demonstrable signs and wonders

experiences as would occur later.

The most traumatic event, which may even be considered a failure on Wesley’s

part, occurred on night of November 20, 1738. Wesley “was greatly troubled in dreams”

and “waked in an unaccountable consternation” and was unable to return to sleep. He

later learned that in a nearby lodge at about that same time a to-be student of Wesley’s

tried to shoot himself with a pistol. The gun did not go off. However, an hour later, the

70

Wesley, “June 3, 1738,” Works, vol. 18, 253.

71

Wesley, “November 8, 1738,” Works, vol. 19, 20-1.

72

Wesley, “December 10, 1738,” Works, vol. 19, 27.

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