25.11.2019 Views

Aldersgate or Fetter Lane

Historical comparison of the work of the Holy Spirit in the Methodist movement in the seven months following John Wesley's Aldersgate experience of May 24, 1738 and the seven months following the Fetter Lane love feast experience of January 1, 1739. The conclusions drawn are that the Spirit-led movement did not begin after Aldersgate as much as it began after Fetter Lane. The primary source material is John Wesley's journal entries of 1738 and 1739.

Historical comparison of the work of the Holy Spirit in the Methodist movement in the seven months following John Wesley's Aldersgate experience of May 24, 1738 and the seven months following the Fetter Lane love feast experience of January 1, 1739. The conclusions drawn are that the Spirit-led movement did not begin after Aldersgate as much as it began after Fetter Lane. The primary source material is John Wesley's journal entries of 1738 and 1739.

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

man returned with a fresh prime for the gun and proceeded to end his own life. 73 Was

21

Wesley awakened by God in order to pray for the man or even to save him from suicide?

This is an unanswerable question.

On December 5, Wesley writes about a young woman he encountered who was

“raving mad, screaming and tormenting herself continually.” Wesley went to speak with

her and records, “The moment I began she was still. The tears ran down her cheeks all the

time I was telling her, ‘Jesus of Nazareth is able and willing to deliver you.’” That

Wesley believed this was a demonic attack is revealed as he reflects, “O where is faith

upon earth? Why are these poor wretches left under the open bondage of Satan? Jesus,

master! Give thou medicine to heal their sickness and deliver those who are now also

vexed with unclean spirits!” 74 Although she was calmed, Wesley’s statement leaves the

reader wondering if she was in reality delivered from bondage.

During this timeframe after Aldersgate Wesley was greatly awakened to the work

of the Holy Spirit through a Jonathan Edwards tract. On October 9, 1738, Wesley

recorded that he “read the truly surprising narrative of the conversions lately wrought in

and about the town of Northampton in New England. Surely ‘this is the Lord’s doing and

it is marvelous in our eyes’!” 75 Wesley was referring to the famous revival tract, A

Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred

Souls in Northhampton. This tract was edited by Isaac Watts and published in 1737. 76

73

Wesley, “November 20, 1738,” Works, vol. 19, 21.

74

Wesley, “December 5, 1738,” Works, vol. 19, 23.

75

Wesley, “October 8, 1738,” Works, vol. 19, 16.

76

See footnote 50 in Wesley, Works, vol. 19, 16.

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!