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Aldersgate or Fetter Lane

Historical comparison of the work of the Holy Spirit in the Methodist movement in the seven months following John Wesley's Aldersgate experience of May 24, 1738 and the seven months following the Fetter Lane love feast experience of January 1, 1739. The conclusions drawn are that the Spirit-led movement did not begin after Aldersgate as much as it began after Fetter Lane. The primary source material is John Wesley's journal entries of 1738 and 1739.

Historical comparison of the work of the Holy Spirit in the Methodist movement in the seven months following John Wesley's Aldersgate experience of May 24, 1738 and the seven months following the Fetter Lane love feast experience of January 1, 1739. The conclusions drawn are that the Spirit-led movement did not begin after Aldersgate as much as it began after Fetter Lane. The primary source material is John Wesley's journal entries of 1738 and 1739.

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Wesley’s great concern for his salvation, or at least the assurance of his salvation,

led him to seek out the Moravian guidance of Peter Böhler in early 1738. Wesley became

“clearly convinced of unbelief, of the want of ‘that faith whereby alone we are saved’,

with the full, Christian salvation.” 29 When tempted by his lack of faith to stop preaching,

Böhler encouraged Wesley with the famous phrase, “Preach faith till you have it, and

then, because you have it you will preach faith.” 30 The next day, Wesley “began

preaching this new doctrine, … salvation by faith alone.” 31 Just a few weeks after this

encounter with Böhler, Wesley had his heart-warming experience on May 24, 1738 at

Aldersgate.

Back in London, Wesley became active in the religious societies which had some

Anglican clergy in attendance. On May 1, 1738, Böhler began a fellowship meeting at the

home of James Hutton, that later met at the Fetter Lane Chapel. Hutton, a London

bookseller, had been “earnestly awakened” by Wesley’s preaching on “The One Thing

Needful” just before Wesley’s journey to Georgia. 32 When Böhler left town, Wesley took

on a leadership role of this Fetter Lane society, although he was never the primary leader.

Heitzenrater writes, “Wesley viewed the establishment of this society as the ‘third rise’ of

Methodism.” 33 The work of Wesley in the early Oxford Holy Club now resulted in the

beginning formation of one of Wesley’s great achievements, society meetings.

29

Wesley, “March 5, 1738,” Works, vol. 18, 228.

30

Wesley, “March 5, 1738,” Works, vol. 18, 228.

31

Wesley, “March 6, 1738,” Works, vol. 18, 228.

32

Heitzenrater, Wesley, 76.

33

Heitzenrater, “Founding Brothers,” 36.

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