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HOLY LAND BOOK - Draft

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The Food

The traditional Friday night Shabbat meal

features a fish course (with gefilte fish as

an Eastern European classic, often nowadays

accompanied by salads inspired by

Israeli cuisine), followed by a soup course

(most classic is chicken soup), and then a

meat or chicken course.

Shabbat day generally features a fish

course and then a meat course containing

a hot stew called tcholent. Since it is

forbidden to cook food on Shabbat, the

tcholent has been slowly cooking since

Friday afternoon before sundown, either

on the stovetop or in a crockpot. (Tcholent

is the Eastern European term; in Sephardic

parlance, the equivalent, often spicier,

dish is known as chameen.)

These multi-course menus are traditional

but not mandatory, and it is increasingly

common to serve a one-course Shabbat

meal, but be prepared . . . what seems

like an entire meal may be just the first

course.

All that, of course, followed by dessert!

Don’t worry, you are not obligated to eat

or even taste everything.

What to Do

Enjoy the food and the company! In addition

to table talk, we make sure to include

words of Torah at our Shabbat tables, and

at some point someone will probably take

the floor for a few minutes to present a

Torah thought. If your hosts have children,

they may share their knowledge of the

weekly Torah portion and enjoy some

positive attention. There will also likely

be some singing, of traditional Shabbat

hymns as well as other Jewish songs of a

joyful or spiritual nature.

You can feel comfortable discussing all

the usual topics that might be discussed

a dinner party—politics, recent experiences,

the weather . . . and don’t be

afraid to ask questions. If anything seems

mystifying or unclear to you, don’t be shy.

Your hosts or fellow guests will be happy

to explain.

If you lend a hand with clearing plates or

carrying serving dishes, it will likely be

appreciated.

What Not to Do

When you come, don’t ring the doorbell.

Knock instead.

Don’t take pictures.

Don’t use your phone.

When using the bathroom, avail yourself

of the tissues or pre-torn toilet paper,

rather than tearing toilet paper.

Important: Please don’t turn off any lights,

as there will be no Shabbat-permissible

way to turn them back on. (If you have

already mistakenly turned off the light in

the bathroom, you can at least know that

you are not the first one to have made

this mistake . . . even those who have

observed Shabbat for many years may

unthinkingly do this.)

Don’t worry, there is no problem at all

with flushing the toilet.

Grace After Meals

As the meal is winding down, someone

will suggest bentching. This Yiddish word

means “blessing,” and is a reference to

the Grace After Meals. Small booklets will

be brought to the table containing the

text of the Grace After Meals. There are

sure to be some booklets with an English

translation, so you can read it comfortably

yourself.

Help! I’m invited to an Orthodox Shabbat.

Now what??

For those of you that are not familiar,

Shabbat-observant folks do not activate

electricity or cook or a host of other

creative activities, many of which may

be surprising to you, on Shabbat. They

have dinner that also involves singing

(not kumbaya), “washing” (not with soap),

“benching” (that doesn’t involve a bench)

and some other quasi-freaky stuff. To

be sure, the dinner is usually delicious,

the atmosphere divine (assuming the

kids don’t fight too much and the guests

don’t radically disagree about politics and

you haven’t mistakenly seated a doctor

and attorney directly across the table

from one another), the guests and hosts

well-meaning, etc. Nevertheless some

clarity is in order, as expectations and

assumptions on either side may well be….

insanely divergent.

Here are 10 things I’d like MY Shabbos

guests to know:

(As an aside: I use the terms Shabbat and

Shabbos interchangeably; both refer to

the Jewish Sabbath as it is observed according

to Jewish law from sundown on

Friday or even a bit earlier, to nightfall on

Saturday night.)

1. I know you may have driven to my home. It’s a little

awkward, because I don’t drive on Shabbos, and you

do. The question of whether a Shabbat-observant Jew

is allowed to invite a fellow Jew over on Shabbat, when

it’s obvious that he will drive, is actually the subject of

intense halachic debate. On the one hand, better to drive

to celebrate Shabbat than to drive to the mall – no? On

the other hand, may I be the instrument of the drive? So

“don’t ask, don’t tell” is the way we deal with it. Because

even if I follow the opinion that I can invite you despite

the drive, it’s much better if I don’t have to give explicit

permission. Which is why I try to avoid the topic!

2. I really appreciate the fact that you didn’t park in

my driveway. When you parked around the block and

walked, you may have felt like an imposter but I viewed it

as a respectful act of not wishing to disturb the Shabbat

atmosphere that exists in the neighborhood. Thank you!

And if you really did walk all the way – double thank you!

You’ve honored your hosts and Shabbat, all in one.

3. So the flowers you brought to dinner, and I kinda left

them hanging out on the counter? You’re so sweet to

bring them… but I can’t put flowers into water on Shabbos.

It’s part of the creative process of growing plants.

I felt uncomfortable, but didn’t want to make you feel

worse about not knowing, so I just decided to hope you

didn’t notice. (More suggestions here for what guests can

bring.)

4. It’s really OK with me that your kids are coloring and

playing piano, activities that are not allowed on Shabbat.

I know you don’t observe Shabbos the way I do. They’re

only kids. My kids do that too, and I overlook it because

they’re only kids, even though mine ARE brought up with

Shabbos. Don’t worry.

5. Yes, you’re allowed to flush the toilet on Shabbos.

6. I’m a little hesitant to ask you if you’d like help with

lighting candles or “washing” hands before challah. See,

if these customs are familiar to you, I don’t want it to

seem like I think you’re ignorant. But if they’re not, I don’t

want to be a bad host and not offer you info and help. It’s

hard for me to know how to strike the balance. I’m not

clairvoyant, so I don’t know how much you know. I hope

you’ll be OK with my mistakes.

7. If anything seems unusual, please ask! It’s not rude or

disrespectful and it makes me so happy that you are asking

so the lines of communication can be open. I don’t

want my life to be inscrutable to you. Please feel free to

ask. Really.

8. It’s great when you involve my kids in the conversation.

See, I’m trying to strike the balance between paying attention

to them and paying attention to you, so if you pay

attention to them, it’s win-win-win.

9. It’s so sweet when you offer to bring something. I

know you don’t keep kosher so please don’t feel bad if

I just ask you to bring flowers or dessert from a kosher

bakery. You might want to check with me which bakery is

kosher because “Farbstein’s Kosher Rugeleh Shop” may

not, in fact, be kosher. Also, many people serve meat or

chicken at Shabbos dinner and therefore would not serve

dairy at dessert, even if it’s not together. Just good to

know.

10. What we really want is for you to have a nice time.

Relax, don’t worry so much about the rules, and just try to

have fun. We know you may not be familiar with the customs

and that’s OK! We like you and that’s what matters.

11. I know I said ten but I couldn’t resist. If you’ve spent

time avoiding my invitation, deleting my email, ignoring

my voicemail, and pretending you didn’t check Facebook,

please know that if you do, indeed, accept my invitation,

you may actually have a very nice time.

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