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Faces of the Goddess Magazine SGC 21

The Scottish Goddess Conference 2021 bring you the Magazine/Book the Faces of the Goddess, Editied by Ness Bosch, head of the Scota Goddess Temple.

The Scottish Goddess Conference 2021 bring you the Magazine/Book the Faces of the Goddess, Editied by Ness Bosch, head of the Scota Goddess Temple.

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he Cailleach in Her Hare Form by Jude Lally

102

priestesses who honored an Ancient Mother

Goddess. These tales tell of deer that become

women and shift again to deer form. He sees

a folk memory within this transformation in

which the priestess would perform this rite

three times with a hide of deer with antlers

and hooves attached. (4)

Were these priestesses of the Cailleach, who

took the form of her Fairy Cattle, or perhaps

these were the fairy cattle, which had the

magical ability to take human form?

I know of some wise women who led their

people as they followed great herds of reindeer

in Scotland in the time of the ice. These were

women who shape shifted to head out over the

land and run with the herd - but that’s a story

for another time.

The Cailleach as the Butter Stealing Hare

The stories I know of the crone as shapeshifting

hare are Irish, it’s not too far off my

Scottish path as I am half Irish. My mother

is Scottish (by one generation) and my father

Irish. I’ve always been here on the edge, on the

threshold, not fully Scottish and not fully Irish

- somewhere in-between, although I am firmly

at home on Scottish soil.

The hare is Ireland’s oldest mammal, if you

catch a glimpse of her it’s often at dawn or

twilight, those most magical times and there

are many threads, which weave the hare and

the Otherworld together.

Bealtaine is a time associated with butter

making, which was one of the most prized

profitable products, so the entire making

process was carried out with several protective

charms. You’d be most concerned at the idea

of a shapeshifting crone, who could take the

form of a hare, and was able to sucking that

liquid gold straight from the cow.

Now the Cailleach in her hare form was

impervious to ordinary bullets and so it took

a bullet made from a silver sixpence to shoot

her. There are stories of many farmers who

followed the then limping hare, often leading

to a cottage. The trail of blood drops lead him

into the cottage where more often than not an

old woman was sitting by the fire nursing an

injured leg. (5)

This is the end of our short journey with a

few tales of the Cailleach. Normally I engage

with the stories with art and ritual, all shared

within community so we can share our

insights and ideas. We need stories to live by

and while our current age swamps us with

information, it is short on wisdom; we need all

the stories we can gather.

One of the Cailleach’s winter roles is in

striking life down, sending it back to its roots

- for if there is no death in winter then there

can’t be any spring rebirth.

We too need to return to our roots. I’m

heartened to see a huge surge of interest in the

Cailleach within the last few years. Hopefully,

we can view her as a midwife, assisting in a

much-needed rebirth as we send our roots

down to be fed by rich spiritual bedrock.

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