18.09.2021 Views

Faces of the Goddess Magazine SGC 21

The Scottish Goddess Conference 2021 bring you the Magazine/Book the Faces of the Goddess, Editied by Ness Bosch, head of the Scota Goddess Temple.

The Scottish Goddess Conference 2021 bring you the Magazine/Book the Faces of the Goddess, Editied by Ness Bosch, head of the Scota Goddess Temple.

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Third, her privilege in this regard seems to

be due to the fact that she fought on the side

of the gods against the titans. She aided their

rebellion against her own kind. In this way,

she is a turncoat because she defied the bonds

of blood to aid the gods’ revolt and usher in

a new age. It is no criticism to say so: Mortals

may celebrate the bonds of blood we share

with our kin, but to be bound by such ties is

still to be bound, and Hekate, we are told, is

azostos – unbound. She is literally unbound

by restrictive clothing in the old depictions

of her, which portray her in a loose-fitting

chiton; she is unbound by the rule of the gods

or the obligations to her titanic kin; and she is

even unbound by the very bonds of fate that

determine the destinies of every creature ever

created, and every spirit that exists.

Why is this?

The answer relates back to her true nature.

Gods are the spirits who rule certain things;

titans are the things themselves. The god

Poseidon rules the sea; the titan Pontus is the

sea. The god Apollo rules the sun; the titan

Helios is the sun. Like Pontus and Helios,

Hekate is a titan. So if they are respectively the

sea and the sun – then what is she?

between, just as the gate stands between

what is in and out of the city. The crossroads

is neither one road nor the other, but the

space between them. Midnight is the moment

between one day and the next, just as the new

moon is the dark night between lunar waxing

and waning phases. And the dog had a very

specific function in ancient times, which was

to guard the borders and boundaries between

what was its master’s property and what was

not.

All of these associations point toward

between-ness, to thresholds, to liminality – to

the negative space that exists where the thing

itself is not. It is my contention that Hekate

is the very embodiment of these things. She

is not a god, so she is not over thresholds.

She is a titan – so she is thresholds. She is the

Between, and as such she exists in the space

What is Hekate?

The answer may be found in her

associations. Each deity has certain things

on earth – certain symbols – which are

specifically associated with them. The titan

of the sun is associated with dawn, fire,

frankincense, gold, lions and laurel. Each of

these is redolent of solar might. Aphrodite is

associated with doves, shells, mirrors, apples,

and copper.

Hekate, however, has her own associations.

Her place in a home is the threshold; and in a

city, its gate. Outside the city, she is found at

the crossroads where three paths meet. Her

hour is midnight; her lunar phase the new

moon. Her animal is the dog. Each of these

has something in common. The threshold is

neither in or out of the house; it is the space

28

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!