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Faces of the Goddess Magazine SGC 21

The Scottish Goddess Conference 2021 bring you the Magazine/Book the Faces of the Goddess, Editied by Ness Bosch, head of the Scota Goddess Temple.

The Scottish Goddess Conference 2021 bring you the Magazine/Book the Faces of the Goddess, Editied by Ness Bosch, head of the Scota Goddess Temple.

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Hekate the Adversary

Jack Grayle

Moloch, sceptered king,

Stood up, the strongest and the fiercest spirit

That fought in heav’n; now fiercer by despair;

His trust was with the eternal to be deemed

Equal in strength; and rather than be less

Cared not to be at all; with that care lost

Went all his fear: of god, or hell, or worst

He reck’d not, and these words, thereafter

spake:

“My sentence is for open war.”

Paradise Lost, Book II: 43-51, John Milton

John Milton was blind when he dictated

the passage above in 1667. He said his goal in

writing Paradise Lost and Paradise Regained

was “to justify the ways of God to man.” To

that end he declaimed ten thousand lines to

his daughter, who transcribed them all into

what became his master work. This epic recital

stands as one of the monumental feats in

world literature, rivaled only by Homer’s Iliad

and Odyssey, which were allegedly recited by

the blind bard nearly three thousand years

ago.

And yet for all its virtues, Milton’s epic poem

is not perfect, having a well-recognized flaw,

which is this: His fallen angels steal the show.

While he portrayed Michael, Gabriel and

the rest with great skill, ironically, Milton’s

arrogant Lucifer, brooding Belial, and

bellicose Moloch impress the reader much

more than their virtuous counterparts.

Take Christ’s promise to his heavenly father:

But whom thou hatest, I hate; and can put on

Thy terrors, as I put thy mildness on,

Image of thee in all things, and shall soon,

Armed with thy might, rid Heaven of these

rebell’d,

To their prepared ill mansion driven down

To chains of Darkness, and the undying

Worm[.]i

22

The verse scans. The sentiment is stirring. But

how can it compare to Moloch’s snarl?

My sentence is for open war.

There is something in the line that makes

the blood sing. And more than that: it makes

the heart beat faster in sympathy to the

antagonist’s wrathful cry. Why should that

be? Why should the heart respond to defiance

more than to obedience? And yet it does. Such

verse does more than entertain and enlighten;

it enflames the reader’s spirit.

Very few characters in fiction can ignite the

reader with such fierce sympathy – and even

fewer characters in real life. When they do,

they are almost always loners, outnumbered

and outgunned; outsiders who speak with

open contempt to those with authority

over them. The context is almost always

adversarial.

The heroes (or rather, anti-heroes) of

yesteryear live on in our memories. And

presumably, the (anti-) heroes of our own

age will, over time, become known and

appreciated as well, as will the bloody banners

they fought under: The Red Star. The Crescent

Moon. The Black Dragon.

Dragon Lady

When I first met Asenath Mason, she was

not what I expected. I was attending the

International Left Hand Path Convention in

St. Louis in 2017, browsing through vendor

stalls outside the notorious Lemp Mansion, a

hulking edifice with a hundred-year history of

orgies and suicides that earned it a reputation

as one of the most haunted houses in

America.

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