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Faces of the Goddess Magazine SGC 21

The Scottish Goddess Conference 2021 bring you the Magazine/Book the Faces of the Goddess, Editied by Ness Bosch, head of the Scota Goddess Temple.

The Scottish Goddess Conference 2021 bring you the Magazine/Book the Faces of the Goddess, Editied by Ness Bosch, head of the Scota Goddess Temple.

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and Tigris Rivers both up and down from

the site where Gobekli Tepe was erected, on

the border between both Mesopotamia and

Anatolia. Settlement populations during this

period grow from the normal 40 – 60 that we

see with hunter gatherer tribe sizes to around

200 - 500 people.

Burial practices also begin around this

period in certain locations, with the dead

being placed under the floor of the house,

with house dwellers “Living with the Dead”.

These are the first signs that the “Cult of the

Dead” is taking shape. This only begins with

permanent settled communities.

Pre-pottery Neolithic ‘B’ 8800-6500 BC

- Kinship Develops into the Cult of the

Ancestors

We now enter a period we call the Prepottery

Neolithic ‘B’. At this point the

villages increase in size and density from the

500 people we had during the Pre-pottery

Neolithic ‘A’ up to 1400 people by the Middle

Pre-pottery Neolithic ‘B’; and then up to 4000

people by the Late Pre-pottery Neolithic ‘B’. It

is with this population increase that leads to a

shift in societal structure with regards to the

concept of the family.

We must remember that the earlier hunter

Gatherer Tribes of 50 – 60 people relied on

keeping numbers to ensure survival of the

tribe. When mankind settles people are

now beginning to live and cohabit alongside

their extended families, sharing a home

with parents and grandparents, children and

grandchildren.

The concepts of kinship slowly changes at

this period to be more focused on extended

family. From this societal change we see the

‘cult of the ancestors’ emerging. We must

remember that very few burials existed with

hunter gatherer tribes, with the current

belief that most left bodies of those tribes to

nature to be eaten by the animals. Now we see

families go from burying family under their

home, to manipulating and plastering over

human skulls and bones.

50

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