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SOUTH AFRICAN CULINARY HERITAGE

The book South African Culinary Heritage by Eunice Rakhale, is about local food history and traditions interlaced with family conversations. It illustrates the culinary diversity of Southern African cuisine and some neighbouring countries, comparing the similarities and unique palatable heritages thereof. Written in a conversational style, the book is a handy culinary compilation which will bestow the reader with explorations regarding local African lifestyles history, art, clothing, music and perhaps even some song and dance. For tourists visiting these African countries – possessing a diversity of ethnic cultures, it is a worthy read regarding heritage and of-course African cuisine. A guide which should be included in any tourist’s travel pack and families. It is about a genuine story told with an extraordinary ability that draws parallel between the author’s struggle in the restaurant industry and in her personal life. Ultimately, her passion for food is where she finds solace to learn, heal and grow. Mother Daughter relationships can be extremely complex and Eunice is no exception. In the book, besides a plethora of authentic recipes and history, she shares candidly about her strained relationship with her daughter Mothei Makhetha. Being estranged for seven years, Mothei writes her mother a letter, in a desperate cry for help, which she hopes will begin the healing process. After receiving the letter, circumstances of her life took Eunice back home to her mother in Moletsane, Soweto. This happens while she is researching her culinary book authenticating the recipes through the help of her mother. This handing down of recipes from her mother gets them connected on a very deep level, thus, creating compassion and trust they never had. In desperation Eunice seeks counselling from her own mother to try and mend the relationship with her daughter. Their journey is one of true and sincere conversations handed down from one generation to another, around family meals and prayerful family meetings.

The book South African Culinary Heritage by Eunice Rakhale, is about local food history and traditions interlaced with family conversations. It illustrates the culinary diversity of Southern African cuisine and some neighbouring countries, comparing the similarities and unique palatable heritages thereof. Written in a conversational style, the book is a handy culinary compilation which will bestow the reader with explorations regarding local African lifestyles history, art, clothing, music and perhaps even some song and dance. For tourists visiting these African countries – possessing a diversity of ethnic cultures, it is a worthy read regarding heritage and of-course African cuisine. A guide which should be included in any tourist’s travel pack and families.
It is about a genuine story told with an extraordinary ability that draws parallel between the author’s struggle in the restaurant industry and in her personal life. Ultimately, her passion for food is where she finds solace to learn, heal and grow.
Mother Daughter relationships can be extremely complex and Eunice is no exception. In the book, besides a plethora of authentic recipes and history, she shares candidly about her strained relationship with her daughter Mothei Makhetha. Being estranged for seven years, Mothei writes her mother a letter, in a desperate cry for help, which she hopes will begin the healing process. After receiving the letter, circumstances of her life took Eunice back home to her mother in Moletsane, Soweto. This happens while she is researching her culinary book authenticating the recipes through the help of her mother. This handing down of recipes from her mother gets them connected on a very deep level, thus, creating compassion and trust they never had. In desperation Eunice seeks counselling from her own mother to try and mend the relationship with her daughter.
Their journey is one of true and sincere conversations handed down from one generation to another, around family meals and prayerful family meetings.

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Eunice Rakhale-Molefe

Unlike Ma-Hlalele, who was a housewife, Ma-Fume was an

entrepreneur of sorts. She used to make a living by selling

hand-woven grass brooms and cow dung bricks – Disu tsa

boloko ba kgomo.

The same as my mother, Ma-Fume’s favourite dish was

sheep’s trotters – ditlhakwana tsa nku. Patiently, she would

do the prep and let the trotters cook until the meat fell off

the bones and would serve these with pap. The recipe on

page 40 is the one she had handed over to my mother, who

had then tweaked the formula – just a little bit – before she

had handed it to me, later.

And, this method – among many others – has stood out

amid my family’s myriad, celebratory dishes. Ma-Fume’s

natural beauty was enhanced by a traditional display of

beauty spots, Ditoba-Toba, what might be referred to as

tattoos, today. In contrast to the ones commonly worn by

Xhosa women, the Basotho traditional facial designs are

permanent. My granny, Ma-Fume, sported one such

“beauty spot” on each cheek, and also had another one

strategically positioned between the eyebrows!

Taking a break from her broom making, Ma-Fume’s meals

were routine. Unlike my maternal granny, with her, we had

to come one at a time for our meals. I cannot remember the

order of the “queue marshalling” – like they normally do in

the minibus taxi ranks to keep order, so to speak – but I do

remember asking her why we could not eat together. And,

to this curious query, her response would be: “To save on

the washing of dishes!”

Nkgono Ma-fume always came to visit us, and those were happy

moments!

My mother came from a warm family environment. My

father, on the other hand, came from the harsh reality of a

polygamous marriage, with an ever absent “rolling stone” of

a father. My grandmother, Ma-Fume, had to raise her four

boys (my father and his siblings) on her own, selling

128

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