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Bad Indians: A Tribal Memoir

by Deborah Miranda

by Deborah Miranda

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So when I see this woman’s image, see the title<br />

“Digger Belle,” I am stunned by what she has<br />

survived, and I wince at her probable fate. Was she<br />

paid to sit for the photograph, or simply forced? Paid<br />

in money, or food? Released afterwards, or returned<br />

to her owner? And if released, what home, what<br />

homeland, what community, did she have to return<br />

to?<br />

Her fierceness—her face a mask of hardness and<br />

suspicion—burns through the photographer’s lens<br />

and artist’s hands.<br />

The term “belle,” with its connotations of<br />

civilization and domesticated females with the sole<br />

purpose of serving as objects for male enjoyment,<br />

seems to have been a widespread joke in California—<br />

sarcasm, irony, mean-spirited derision of Indian<br />

women.<br />

Here is another example, titled “The Belles of San<br />

Luis Rey”—three elderly Indigenous women seated<br />

in the ruins of Mission San Luis Rey.

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