- Page 1 and 2: Hakikat Kitabevi Publications No: 3
- Page 3 and 4: ENDLESS BLISSCONTENTSOFTHE THIRD FA
- Page 5 and 6: 44 2-25 Every action in obedience t
- Page 7 and 8: solved by the intellect or even com
- Page 9 and 10: ENDLESS BLISSTHIRD FASCICLE1 — SE
- Page 11 and 12: in deeds and worships, it may be fo
- Page 13 and 14: When asked, “Am I not thine Allah
- Page 15 and 16: and frail, has commanded the lighte
- Page 17 and 18: like worldly bridges or the bridge
- Page 19 and 20: at last he will be saved and enter
- Page 21 and 22: against him. The great savant Abû
- Page 23 and 24: 2) Sabbiyya: they say that the Sah
- Page 25 and 26: Another hadîth declares: “The As
- Page 27: cause His vengeance, His wrath.”I
- Page 31 and 32: mosquito which will bite it. How ca
- Page 33 and 34: societies are like the soul. And pe
- Page 35 and 36: from Hell-fire because there is no
- Page 37 and 38: 4 — SECOND VOLUME, 19th LETTERThi
- Page 39 and 40: Our religion does not prohibit them
- Page 41 and 42: any meaning that exists on its own.
- Page 43 and 44: you might fall for your illusions a
- Page 45 and 46: Everything needs Allâhu ta’âlâ
- Page 47 and 48: busy with the superfluous teachings
- Page 49 and 50: mind’s taking for granted the fac
- Page 51 and 52: the fitna and zulmat of this latest
- Page 53 and 54: (Hadrat Muhammad Ma’thûm means h
- Page 55 and 56: disagree with rules inferred by Ahl
- Page 57 and 58: 2 — ASH’HADU AN LÂ ILÂHA IL-L
- Page 59 and 60: this age should be taught and accus
- Page 61 and 62: benefit from his property.2 — He
- Page 63 and 64: things which are useful in this wor
- Page 65 and 66: 1 — The angels of torment which w
- Page 67 and 68: Ziyâdât, Al-Jâmi’ussaghîr, As
- Page 69 and 70: It is written in the book of fatwâ
- Page 71 and 72: fatwâs stating that it is prohibit
- Page 73 and 74: pointing finger. Another report say
- Page 75 and 76: well as during and between the sajd
- Page 77 and 78: coming here. Work hard for your tas
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(extraordinary) things happen from
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namâz will become happy and will b
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‘disbeliever’. A person who hea
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“Modesty is a sign of greatness,
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And they bestow it upon whomever th
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means behind, they have formed an a
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Deliver your heart from love of thi
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all Muslims. My brother Muhibbullah
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times with the salawât-i sherîfa
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than needed. The mubâhs more than
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a result of repentance, a great ble
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prays for them. But he who does not
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deemed it suitable to write a few p
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human. Why should it not be possibl
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basis of Islam. While he was alive
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I wonder why they slander and speak
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the Ghaws-u-a’zam and one of the
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‘radiy-Allâhu ’anh’ and said
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rebels, make them obey!” However,
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that Hadrat Mu’âwiyya began curs
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toward Allâhu ta’âlâ, too, in
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Since the times closer to that time
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being converted to Islam, in sacrif
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have divulged them in order to enco
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Then, Allah’s lovers are in pleas
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disasters’ and hardships’ befal
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blessing. They pull the lovers to t
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cease to exist. And so is Baqâ.] M
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‘rahmatullâhi ta’âlâ ’alai
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2 — The seventy-fourth âyat of e
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says, for instance: “As diseases
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become excessive, that genies worsh
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‘’alaihimussalâm’ and Awliy
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genies is to be taken as a sorcerer
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yelling voice woke me up. It said,
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Library of Süleymâniye. Hakîkat
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They all meted out justice; injusti
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For, Allah’s presence is not with
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states you have been in. “I have
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blessings in the Hereafter. He enjo
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In all my books and letters, I the
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shall be one of them.” So Rasûlu
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The fourth grade: He sees one being
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moment. For some natural reasons li
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reasoning. Although it is not prope
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the shepherd will stand on the side
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What does tawakkul mean? Tawakkul i
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farming. They learn a craft. They h
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food to your mouth without you touc
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III — Third group of causes are t
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It is not easy to attain such tawak
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as a present. Realising that Allâh
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think He has forgotten about you, r
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not preserve his food and clothing
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are benefits in everything given by
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gave him as much gold as was equal
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medicine!” And he declared at som
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happened.” He repented and said i
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you don’t sin. There is not a dis
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breaks out when you are at a closed
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36 — LAWH-IL-MAHFÛZ AND UMM-UL-K
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has, for example, three days left t
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metempsychosis. Metempsychosis is a
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ta’âlâ creates it if He, too, w
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38 — AN ELDERLY MUSLIM’S ADVICE
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aware of My Supremacy and to have t
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the four seasons and all things are
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would memorize them. Subsequently,
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existence (or from one drop of flui
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will never be strong, so it is that
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person will be frustrated in both w
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people who are able to protect thei
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from places which may damage your c
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feelings of repentance! Increase th
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harâm. However, it would not be br
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Fakhraddîn-i Râzî said that ther
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against the command of a Being who
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grade of love cannot get rid of see
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42 — SECOND VOLUME, 38th LETTERTh
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this path have been thanking those
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chapter dealing with murtadds (rene
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and facilitate one’s accounting o
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I have been told by my master, Khw
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done. And Allâhu ta’âlâ create
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villager seen this than he became a
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jamâl and jalâl, tajallîs and zu
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[That this hadîth-i-sherîf is a s
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Nonexistence is the source of all e
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will enjoy the pleasure, the flavou
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the illness of supposing that unkno
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in the aggregate is called ’âlam
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elements never cease to exist. Howe
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“We do not torment unless we have
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they cannot exceed the limits of mi
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54 — THIRD VOLUME, 39th LETTERThi
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reached. And the ones who know only
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doing dhikr its meaning must be tho
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those men of religion who talk and
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[Now, such a real tâlib no longer
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have attained the nisbat (closeness
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its thawâb. Worship is offered to
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kerîmas and hadîth-i-sherîfs to
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59 — THIRD VOLUME, 41st LETTERThi
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shaikhs. If their word is true, why
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become graver for women than other
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causes sins and evil is a sin. Then
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another Muslim is a graver sin than
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Mawlânâ Muhammad ’Uthmân Sâhi
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reported by Hadrat ’Alî states:
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gives it the effect. The following
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60 — SACRED NIGHTSSacred nights a
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Meanwhile, Zayd’s head had blood
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Have I done something wrong, have I
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All this exasperated the unbeliever
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stomach; Hadrat Ibrâhîm’s not b
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she has a miscarriage. Since her ch
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’Abd-ul-Qâdir Geylânî (471 [10
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creature cannot be said to have uni
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Had there been an educator like it,
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11- A muadhdhin must not be greeted
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whom marriage is temporarily harâm
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standing up. It is permissible to k
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someone, first you say who you are.
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63 — THE ÂYAT-I-KERÎMA which re
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7- Ibni Hibbân (Abû Khâtim bin M
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read a passage close to the page de
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saying, “Es-salâmu ’alaika ey-
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Qâdi-Zâda Ahmad Emîn bin ’Abdu
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trouble, by sâlih Muslims, by mus