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Frontline Pakistan : The Struggle With Militant Islam - Arz-e-Pak

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Nursery for Jihad<br />

frenzied chants of ‘jihad, jihad’ and ‘Allah is the greatest’, as a message<br />

from the Taliban’s fugitive supreme commander, Mullah Mohammed<br />

Omar, was read out to them. <strong>The</strong> school’s support for radical <strong>Islam</strong>ic<br />

movements was not a secret. It had been the cradle of the Taliban<br />

militia that ruled Afghanistan for more than five years. Many of its<br />

leaders, including several cabinet ministers, had graduated from the<br />

school. It had also been a recruiting centre for dozens of <strong><strong>Pak</strong>istan</strong>i<br />

militant groups fighting Indian forces in Kashmir. Many of the school’s<br />

three thousand students were from Afghanistan and former Soviet<br />

Central Asia. 1 Some had taken part in the ‘holy wars’ in Afghanistan<br />

and Kashmir. ‘Jihad is an essential part of <strong>Islam</strong>,’ Haq asserted.<br />

<strong>The</strong> proliferation of jihadist organizations in <strong><strong>Pak</strong>istan</strong> over the<br />

previous two decades had been the result of a militant culture<br />

espoused by radical madrasas like Darul Uloom Haqqania. Thousands<br />

of madrasas across the country became hubs for militancy and<br />

religious extremism, having a spill-over effect and presenting a serious<br />

threat to <strong><strong>Pak</strong>istan</strong>’s internal security. <strong><strong>Pak</strong>istan</strong>i madrasas were once<br />

considered centres for basic religious learning, mostly attached to<br />

local mosques. <strong>The</strong> more formal ones were used for educating clergy.<br />

<strong>The</strong> development of simple, sparse religious schools into training<br />

centres for Kalashnikov-toting religious warriors was directly linked<br />

with the rise of militant <strong>Islam</strong>. Many of the religious parties operating<br />

the madrasas turned to militancy courtesy of the US-sponsored jihad<br />

in Afghanistan. From waging jihad against infidels in that foreign<br />

land, taking on perceived enemies of <strong>Islam</strong> at home was just a small<br />

step away. <strong>The</strong> influx of huge sums of money and a growing sense<br />

of power transformed the mullah’s image from that of a docile and<br />

humble man to a mafia thug with a four-wheel-drive Jeep and armed<br />

bodyguards. <strong>The</strong> influence of mullahs with local <strong><strong>Pak</strong>istan</strong>i leaders<br />

had also become formidable. Successive governments ignored their<br />

activities out of political expediency and also because most of the<br />

foreigners supporting them were ‘brotherly Muslim’ countries.<br />

<strong>The</strong> <strong>Islam</strong>ic revolution in Iran in 1979 opened up the first wave of<br />

foreign funding for madrasas in <strong><strong>Pak</strong>istan</strong>. Fearful of growing Iranian<br />

influence and the spread of revolution, Kuwait, Saudi Arabia, Iraq and<br />

some other oil-rich Muslim countries started pumping money into<br />

hardline <strong><strong>Pak</strong>istan</strong>i Sunni religious organizations willing to counter the<br />

supposed Shia threat. 2 Millions of dollars were poured into setting<br />

up madrasas across the country, particularly in Balochistan province,<br />

bordering Iran. <strong>The</strong> <strong>Islam</strong>ization process started by General Zia ul-Haq’s

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