juillet_FR_269_2007:Bull. FR.mars 252.qxd - Institut kurde de Paris
juillet_FR_269_2007:Bull. FR.mars 252.qxd - Institut kurde de Paris
juillet_FR_269_2007:Bull. FR.mars 252.qxd - Institut kurde de Paris
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Revue <strong>de</strong> Presse-Press Review-Berhevoka Çapê-Rivista Stampa-Dentro <strong>de</strong> la Prensa-Basin Ôzeti<br />
HAARETZ<br />
Ha'aretz - Bv Zvi Bar'el - Auaust 23 . <strong>2007</strong><br />
^Ket Kurdish<br />
miratle<br />
ERBIL, NORTHERN IRAQ - AN<br />
the important people In Iraqi<br />
Kurdistan can be found in the<br />
Charwa Chra hôtel restaurant, in<br />
the center of Erbil. The<br />
directorgeneral<br />
of the new airport; the<br />
communications minister, there<br />
with his family; senior officiais<br />
from the Kurdish government; and<br />
some rich Iraqis who hâve found<br />
temporary refuge in the hôtel, until<br />
they déci<strong>de</strong> whether to invest in<br />
Kurdistan or continue on to some<br />
European country. Rawand<br />
Darwesh, a<br />
senior Kurdish officiai,<br />
and Hamin Hassan, who was<br />
partner to the civilian social<br />
révolution<br />
in Kurdistan, are among<br />
the guests.<br />
Darwesh was a member of the first<br />
group of outstanding<br />
stu<strong>de</strong>nts who<br />
received a<br />
Fulbright scholarship to<br />
study for a year in the United<br />
States. When he returned home,<br />
he quickly became involved in<br />
government activity. Hamin<br />
Hassan helped found the institute<br />
for human and civil rights in<br />
Kurdistan, in 2002, and later went<br />
to specialize in élection<br />
supervision, in Jordan.<br />
"Hère the parliament has passed a<br />
law that stipulâtes that any mur<strong>de</strong>r<br />
is a mur<strong>de</strong>r," Hassan says. "There<br />
is no longer leniency for mur<strong>de</strong>ring<br />
women in the pretext of preserving<br />
family honor. This is not Iraq,<br />
where people who mur<strong>de</strong>r over<br />
family honor enjoy spécial<br />
privilèges un<strong>de</strong>r the law. Moreover,<br />
our prime minister<br />
has called for<br />
setting up a hotline at police<br />
stations for abused women."<br />
The police aca<strong>de</strong>my has begun<br />
accepting female<br />
ca<strong>de</strong>ts to assist<br />
women and victims of domestic<br />
violence. "They hâve an address<br />
hère," Hassan says. But when he<br />
says "hère," he is referring to the<br />
région of Kurdistan,<br />
which so far<br />
has only three sub-districts - Erbil,<br />
Duhok and Sulaimaniya. Rési<strong>de</strong>nts<br />
hope that by next November, if<br />
and when a référendum is held,<br />
another three sub-districts will join<br />
the district. "This is not the Iraqi<br />
government,"<br />
says Hassan. "I am<br />
referring only to the Kurdish law."<br />
This is the heart of Iraq's anomaly.<br />
The Kurdish région is<br />
run as if it<br />
were a completely in<strong>de</strong>pen<strong>de</strong>nt<br />
state. The Kurdish flag flies over<br />
the huge parliament building, not<br />
the Iraqi flag. At night, lights in the<br />
shape of the Kurdish flag light the<br />
streets of Erbil. The Iraqi flag<br />
cannot be seen hère, and people<br />
even décline to use Arabie, the<br />
officiai language ofthe<br />
state.<br />
A friend of Darwesh's explains that<br />
the Iraqis, particularly the Shi'ites,<br />
still consi<strong>de</strong>r the Kurds to be Israeli<br />
allies, even though Israël turned<br />
them a cold shoul<strong>de</strong>r more than<br />
three déca<strong>de</strong>s ago. "One day, while<br />
traveling north from Baghdad, we<br />
were stopped at a Shi'ite<br />
roadblock," his friend says. "Three<br />
of the passengers said they were<br />
hea<strong>de</strong>d for Mosul. The fourth said,<br />
by mistake, that he was going to<br />
Erbil. The Shi'ite guard shouted out<br />
to his comman<strong>de</strong>r: 'Three of them<br />
are okay. One is going to Israël.'<br />
As you can un<strong>de</strong>rstand, they<br />
consi<strong>de</strong>r Erbil Israël,<br />
because it is<br />
the capital of the Kurdish district."<br />
At the table, la<strong>de</strong>n with Kurdish<br />
<strong>de</strong>licacies, the conversation returns<br />
to women and human rights. "We<br />
still hâve a long way to go in this<br />
respect," Hassan says. "We hâve to<br />
educate an entire nation to new<br />
principles - particularly those<br />
outlying villages, which hâve fewer<br />
western influences."<br />
Hassan, who was a Peshmerga<br />
fighter and an announcer on the<br />
un<strong>de</strong>rground Kurdish télévision<br />
network, admits that even he<br />
sometimes finds it difficult<br />
to live<br />
by ail those new values he<br />
preaches. "If my sister wants to<br />
marry someone of a lower<br />
standing, less worthy of her, l'Il try<br />
to persua<strong>de</strong> her, perhaps pressure<br />
her, to accept my values. Our<br />
women received freedom too<br />
quickly, as if in an explosion," he<br />
says.<br />
Two days later, Ab<strong>de</strong>l Salaam<br />
Barwary explains the problem.<br />
Barwary is one of Iraq's most<br />
influential analysts, the former<br />
bureau head for Kurdish Régional<br />
Government Prési<strong>de</strong>nt Massoud<br />
Barzani, and currently the director<br />
ofthe<br />
Kurdish center for advancing<br />
<strong>de</strong>mocracy and human rights.<br />
"People want to know whether<br />
<strong>de</strong>mocracy means we will lose ail<br />
our old values, if it means we will<br />
lose control of our wives and<br />
daughters, if <strong>de</strong>mocracy means<br />
sexual freedom," he says. "We still<br />
hâve a great <strong>de</strong>al of work to do in<br />
this field, particularly given that<br />
some of our ministers do not<br />
exactly un<strong>de</strong>rstand what we are<br />
doing and are not exactly<br />
convinced that this is the best<br />
thing for the Kurdish state."<br />
In my prior trips to Kurdistan<br />
between 1995 and 2004, there<br />
were no conversations of this type.<br />
The excitement generated by the<br />
war and the victory<br />
over Saddam<br />
Hussein, the relative quiet, the<br />
still-"reasonable" number of <strong>de</strong>ad<br />
for a war, and especially the<br />
uncertain future ail led to questions<br />
and conversations about physical<br />
survival and livelihood. This kicked<br />
off the graduai process of<br />
commémoration<br />
and remembering.<br />
People feit the fight was over,<br />
victory was assured and the Kurds<br />
were on their way to a state of<br />
their own - or at least to taking a<br />
healthy bite out ofthe<br />
Iraqi régime<br />
that tried to <strong>de</strong>stroy them.<br />
Now, things look totally différent.<br />
The signs of a révolution are<br />
évi<strong>de</strong>nt at the bor<strong>de</strong>r crossing<br />
between Turkey and Iraq. The long<br />
lines of trucks, stretching for<br />
kilometers, are not waiting to enter<br />
Iraq to smuggle out oil. Instead,<br />
they bear bags of cément, building<br />
iron, food products, textiles,<br />
electronics - everything a<br />
rehabilitating country needs. Thèse<br />
goods will not reach Baghdad or<br />
Basra. The trucks will stop at the<br />
new stores in the Kurdish district,<br />
at Erbil's glittering New City<br />
commercial center, or by the<br />
crânes building the "Italian colony"<br />
or the "English village" - singlefamily<br />
homes slated for rich locals<br />
or foreigners.<br />
Traffic at the crossing moves<br />
quickly and efficiently - so long as<br />
the computer does not break down<br />
for an hour (like when we were<br />
supposed to get a<br />
stamp allowing<br />
us to cross into Iraq) or if the clerk<br />
does not take another hour-long<br />
41