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juillet_FR_269_2007:Bull. FR.mars 252.qxd - Institut kurde de Paris

juillet_FR_269_2007:Bull. FR.mars 252.qxd - Institut kurde de Paris

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Revue <strong>de</strong> Presse-Press Review-Berhevoka Çapê-Rivista Stampa-Dentro <strong>de</strong> la Prensa-Basin Ôzeti<br />

HAARETZ<br />

Ha'aretz - Bv Zvi Bar'el - Auaust 23 . <strong>2007</strong><br />

^Ket Kurdish<br />

miratle<br />

ERBIL, NORTHERN IRAQ - AN<br />

the important people In Iraqi<br />

Kurdistan can be found in the<br />

Charwa Chra hôtel restaurant, in<br />

the center of Erbil. The<br />

directorgeneral<br />

of the new airport; the<br />

communications minister, there<br />

with his family; senior officiais<br />

from the Kurdish government; and<br />

some rich Iraqis who hâve found<br />

temporary refuge in the hôtel, until<br />

they déci<strong>de</strong> whether to invest in<br />

Kurdistan or continue on to some<br />

European country. Rawand<br />

Darwesh, a<br />

senior Kurdish officiai,<br />

and Hamin Hassan, who was<br />

partner to the civilian social<br />

révolution<br />

in Kurdistan, are among<br />

the guests.<br />

Darwesh was a member of the first<br />

group of outstanding<br />

stu<strong>de</strong>nts who<br />

received a<br />

Fulbright scholarship to<br />

study for a year in the United<br />

States. When he returned home,<br />

he quickly became involved in<br />

government activity. Hamin<br />

Hassan helped found the institute<br />

for human and civil rights in<br />

Kurdistan, in 2002, and later went<br />

to specialize in élection<br />

supervision, in Jordan.<br />

"Hère the parliament has passed a<br />

law that stipulâtes that any mur<strong>de</strong>r<br />

is a mur<strong>de</strong>r," Hassan says. "There<br />

is no longer leniency for mur<strong>de</strong>ring<br />

women in the pretext of preserving<br />

family honor. This is not Iraq,<br />

where people who mur<strong>de</strong>r over<br />

family honor enjoy spécial<br />

privilèges un<strong>de</strong>r the law. Moreover,<br />

our prime minister<br />

has called for<br />

setting up a hotline at police<br />

stations for abused women."<br />

The police aca<strong>de</strong>my has begun<br />

accepting female<br />

ca<strong>de</strong>ts to assist<br />

women and victims of domestic<br />

violence. "They hâve an address<br />

hère," Hassan says. But when he<br />

says "hère," he is referring to the<br />

région of Kurdistan,<br />

which so far<br />

has only three sub-districts - Erbil,<br />

Duhok and Sulaimaniya. Rési<strong>de</strong>nts<br />

hope that by next November, if<br />

and when a référendum is held,<br />

another three sub-districts will join<br />

the district. "This is not the Iraqi<br />

government,"<br />

says Hassan. "I am<br />

referring only to the Kurdish law."<br />

This is the heart of Iraq's anomaly.<br />

The Kurdish région is<br />

run as if it<br />

were a completely in<strong>de</strong>pen<strong>de</strong>nt<br />

state. The Kurdish flag flies over<br />

the huge parliament building, not<br />

the Iraqi flag. At night, lights in the<br />

shape of the Kurdish flag light the<br />

streets of Erbil. The Iraqi flag<br />

cannot be seen hère, and people<br />

even décline to use Arabie, the<br />

officiai language ofthe<br />

state.<br />

A friend of Darwesh's explains that<br />

the Iraqis, particularly the Shi'ites,<br />

still consi<strong>de</strong>r the Kurds to be Israeli<br />

allies, even though Israël turned<br />

them a cold shoul<strong>de</strong>r more than<br />

three déca<strong>de</strong>s ago. "One day, while<br />

traveling north from Baghdad, we<br />

were stopped at a Shi'ite<br />

roadblock," his friend says. "Three<br />

of the passengers said they were<br />

hea<strong>de</strong>d for Mosul. The fourth said,<br />

by mistake, that he was going to<br />

Erbil. The Shi'ite guard shouted out<br />

to his comman<strong>de</strong>r: 'Three of them<br />

are okay. One is going to Israël.'<br />

As you can un<strong>de</strong>rstand, they<br />

consi<strong>de</strong>r Erbil Israël,<br />

because it is<br />

the capital of the Kurdish district."<br />

At the table, la<strong>de</strong>n with Kurdish<br />

<strong>de</strong>licacies, the conversation returns<br />

to women and human rights. "We<br />

still hâve a long way to go in this<br />

respect," Hassan says. "We hâve to<br />

educate an entire nation to new<br />

principles - particularly those<br />

outlying villages, which hâve fewer<br />

western influences."<br />

Hassan, who was a Peshmerga<br />

fighter and an announcer on the<br />

un<strong>de</strong>rground Kurdish télévision<br />

network, admits that even he<br />

sometimes finds it difficult<br />

to live<br />

by ail those new values he<br />

preaches. "If my sister wants to<br />

marry someone of a lower<br />

standing, less worthy of her, l'Il try<br />

to persua<strong>de</strong> her, perhaps pressure<br />

her, to accept my values. Our<br />

women received freedom too<br />

quickly, as if in an explosion," he<br />

says.<br />

Two days later, Ab<strong>de</strong>l Salaam<br />

Barwary explains the problem.<br />

Barwary is one of Iraq's most<br />

influential analysts, the former<br />

bureau head for Kurdish Régional<br />

Government Prési<strong>de</strong>nt Massoud<br />

Barzani, and currently the director<br />

ofthe<br />

Kurdish center for advancing<br />

<strong>de</strong>mocracy and human rights.<br />

"People want to know whether<br />

<strong>de</strong>mocracy means we will lose ail<br />

our old values, if it means we will<br />

lose control of our wives and<br />

daughters, if <strong>de</strong>mocracy means<br />

sexual freedom," he says. "We still<br />

hâve a great <strong>de</strong>al of work to do in<br />

this field, particularly given that<br />

some of our ministers do not<br />

exactly un<strong>de</strong>rstand what we are<br />

doing and are not exactly<br />

convinced that this is the best<br />

thing for the Kurdish state."<br />

In my prior trips to Kurdistan<br />

between 1995 and 2004, there<br />

were no conversations of this type.<br />

The excitement generated by the<br />

war and the victory<br />

over Saddam<br />

Hussein, the relative quiet, the<br />

still-"reasonable" number of <strong>de</strong>ad<br />

for a war, and especially the<br />

uncertain future ail led to questions<br />

and conversations about physical<br />

survival and livelihood. This kicked<br />

off the graduai process of<br />

commémoration<br />

and remembering.<br />

People feit the fight was over,<br />

victory was assured and the Kurds<br />

were on their way to a state of<br />

their own - or at least to taking a<br />

healthy bite out ofthe<br />

Iraqi régime<br />

that tried to <strong>de</strong>stroy them.<br />

Now, things look totally différent.<br />

The signs of a révolution are<br />

évi<strong>de</strong>nt at the bor<strong>de</strong>r crossing<br />

between Turkey and Iraq. The long<br />

lines of trucks, stretching for<br />

kilometers, are not waiting to enter<br />

Iraq to smuggle out oil. Instead,<br />

they bear bags of cément, building<br />

iron, food products, textiles,<br />

electronics - everything a<br />

rehabilitating country needs. Thèse<br />

goods will not reach Baghdad or<br />

Basra. The trucks will stop at the<br />

new stores in the Kurdish district,<br />

at Erbil's glittering New City<br />

commercial center, or by the<br />

crânes building the "Italian colony"<br />

or the "English village" - singlefamily<br />

homes slated for rich locals<br />

or foreigners.<br />

Traffic at the crossing moves<br />

quickly and efficiently - so long as<br />

the computer does not break down<br />

for an hour (like when we were<br />

supposed to get a<br />

stamp allowing<br />

us to cross into Iraq) or if the clerk<br />

does not take another hour-long<br />

41

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