Aeneid - Vergilian Society

Lobe, Michael (1999): Die Gebärden in Vergils Aeneis. Zur Bedeutung und Funktion von
Körpersprache im römischen Epos. Classica et Neolatina 1 (Frankfurt am Main, etc.) [I.
Gildenhard, JRS 91, 2001, 238; H. Heckel, Gymnasium 108, 2001, 255-6; B. Rochette,
LEC 69, 2002, 441; P. Hardie, Gnomon 74, 2002, 405-8; F. G. Naerebout, Mnemosyne 55,
2002, 740-3].
Lombardi, M. (1986): “Interazione formulare ed echi allusivi nelle Argonautiche di Apollonio
Rodio e nell’Eneide di Virgilio”, RCCM 28, 91-116.
Lonsdale, Steven (1990): “Simile and Ecphrasis in Homer and Vergil: The Poet as Craftsman
and Choreographer”, Vergilius 36, 7-30.
Lopez de Vega, L./Granados de Arena, D. (1998): “La figura de Ascanio en la ‘Eneida’”,
REC 27, 83-109.
Losada, Luis A. (1983): “Maple, Fir, and Pine: Vergil’s Wooden Horse”, TAPhA 113, 301-10.
– (1984): “Discludere morsus roboris: A Note on Vergilian Diction”, Vergilius 30, 38-40.
Lossau, Manfred (1980): “Elpenor und Palinurus”, WS 14, 102-24.
– (1987): “Achates, Symbolfigur der ‘Aeneis’”, Hermes 115, 89-99.
Loupiac, Annic (1992): “Le labor chez Virgile: essai d’interprétation”, REL 70, 92-106.
– (1999): Virgile, Auguste et Apollon: mythes et politique à Rome. L’arc et la lyre. La
philosophie en commun (Paris/Montreal) [L. Deschamps, REA 102, 2000, 558-9; F.
Hinard, REG 113, 2000, 705; J.-Y. Maleuvre, LEC 68, 2000, 260-1; G. Tronchet, RPh 73,
1999, 326-9; J.-P. Brisson, Latomus 60, 2001, 1016-7].
– (2001): “Orphée-Gallus: figure de l’évolution morale et poétique de Virgile: des
Bucoliques à l’Énéide”, REL 79, 93-103.
– (2002): “Improbus amor, labor improbus, une retractatio virgilienne?”, in Defosse, Pol
(2002; ed.): Hommages à Carl Deroux. I: Poésie. Collection Latomus 266 (Bruxelles),
327-35.
Lowenstam, Steven (1993): “The Pictures on Juno’s Temple in the Aeneid”, CW 87, 37-49.
Lowrie, Michèle (1999): “Telling Pictures: Ecphrasis in the Aeneid”, Vergilius 45, 111-20.
– (2001): “Literature is a Latin Word”, Vergilius 47, 29-38.
– (2004): “Blanchot and the Death of Virgil”, MD 52, 211-25.
Lucherini, Olga (1989): “Echi lucreziani nel discorso di Anchise (En. VI, 721-751)”,
Athenaeum 67, 296-305.
Luciani, Sabine (1997): “ … dulcis moriens reminiscitur Argos (En. X, 782): quelques
remarques sur le vocabulaire du temps chez Virgile”, BAGB 1997, 17-37.
Luck, Georg (1973): “Virgil and the Mystery Religions”, AJPh 94, 147-66.
– (1983): “Naevius and Virgil”, ICS 8, 267-75.
Lühken, Maria (2002): Christianorum Maro et Flaccus. Zur Vergil- und Horazrezeption des
Prudentius. Hypomnemata 141 (Göttingen).
Luisi, Aldo (1987): “Significato politico di confine in Orazio e Virgilio”, InvLuc 9, 89-103.
Lundström, Sven (1977): Acht Reden in der Aeneis. Acta Universitatis Upsaliensis. Studia
Latina Upsaliensia 10 (Uppsala) [A. Primmer, WS 14, 1980, 242].
Lynch, John P. (1980): “Laocoön and Sinon: Virgil Aeneid 2.40-198”, G&R 27, 170-9 =
McAuslan/Walcot (1990), 112-20 = Hardie (1999b), iv, 76-84.
Lyne, R. O. A. M. (1983a): “Lavinia’s Blush: Vergil, Aeneid 12.64-70”, G&R 30, 55-64 =
McAuslan/Walcot (1990), 157-66.
– (1983b): “Vergil and the Politics of War”, CQ 33, 188-203 = S. J. Harrison (1990b), 316-
38.
– (1984): “Diction and Poetry in Virgil’s Aeneid”, in Atti del Convegno nazionale (1984), ii,
64-88
– (1987): Further Voices in Vergil’s Aeneid (Oxford) [D. Fowler, G&R 34, 1987, 218; M.
Squillante Saccone, BStudLat 17, 1987, 133; S. J. Harrison, JRS 78, 1988, 234-6; N.
Horsfall, CR 38, 1988, 243-5; A. Wankenne, LEC 56, 1988, 128; E. Block, CW 82, 1988-9,
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